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When high, more high, and lifts us up when fallen.
This efficacious spirit chiefly lurks
Among those passages of life that give
Profoundest knowledge to what point, and how,
The mind is lord and master- outward sense
The obedient servant of her will. Such moments
Are scattered every where, taking their date
From our first childhood. I remember well,
That once, while yet my inexperienced hand
Could scarcely hold a bridle, with proud hopes
I mounted, and we journeyed towards the hills:
An ancient servant of my father's house
Was with me, my encourager and guide:
We had not travelled long, ere some mischance
Disjoined me from my comrade; and, through fear
Dismounting, down the rough and stony moor
I led my horse, and, stumbling on, at length
Came to a bottom, where in former times
A murderer had been hung in iron chains.
The gibbet-mast had mouldered down, the bones
And iron case were gone; but on the turf,
Hard by, soon after that fell deed was wrought,
Some unknown hand had carved the murderer's name.
The monumental letters were inscribed

In times long past; but still, from year to year,

By superstition of the neighbourhood,
The grass is cleared away, and to this hour
The characters are fresh and visible:

A casual glance had shown them, and I fled,
Faltering and faint, and ignorant of the road:
Then, reascending the bare common, saw
A naked pool that lay beneath the hills,
The beacon on the summit, and, more near,
A girl, who bore a pitcher on her head,

And seemed with difficult steps to force her way
Against the blowing wind. It was, in truth,
An ordinary sight; but I should need
Colours and words that are unknown to man,
To paint the visionary dreariness

Which, while I looked all round for my lost guide
Invested moorland waste, and naked pool,
The beacon crowning the lone eminence,
The female and her garments vexed and tossed
By the strong wind. When, in the blessed hours
Of early love, the loved one at my side,

I roamed, in daily presence of this scene,
Upon the naked pool and dreary crags,
And on the melancholy beacon, fell

A spirit of pleasure and youth's golden gleam;

And think ye not with radiance more sublime
For these remembrances, and for the power
They had left behind? So feeling comes in aid
Of feeling, and diversity of strength
Attends us, if but once we have been strong.
Oh! mystery of man, from what a depth
Proceed thy honours. I am lost, but see
In simple childhood something of the base
On which thy greatness stands; but this I feel,
That from thyself it comes, that thou must give,
Else never canst receive. The days gone by
Return upon me almost from the dawn
Of life: the hiding-places of man's power
Open; I would approach them, but they close.
I see by glimpses now; when age comes on,
May scarcely see at all; and I would give,
While yet we may, as far as words can give,
Substance and life to what I feel, enshrining,
Such is my hope, the spirit of the Past
For future restoration.
Of these memorials:-

Yet another

One Christmas-time,

On the glad eve of its dear holidays,
Feverish, and tired, and restless, I went forth
Into the fields, impatient for the sight
Of those led palfreys that should bear us home;
My brothers and myself. There rose a crag,
That, from the meeting-point of two highways
Ascending, overlooked them both, far stretched;
Thither, uncertain on which road to fix
My expectation, thither I repaired,
Scout-like, and gained the summit; 'twas a day
Tempestuous, dark, and wild, and on the grass
I sat half-sheltered by a naked wall;
Upon my right hand couched a single sheep,
Upon my left a blasted hawthorn stood;
With those companions at my side, I watched,
Straining my eyes intensely, as the mist
Gave intermitting prospect of the copse
And plain beneath. Ere we to school returned, –
That dreary time, —ere we had been ten days
Sojourners in my father's house, he died,
And I and my three brothers, orphans then,
Followed his body to the grave. The event,
With all the sorrow that it brought, appeared
A chastisement; and when I called to mind
That day so lately past, when from the crag
I looked in such anxiety of hope;
With trite reflections of morality,
Yet in the deepest passion, I bowed low
To God, Who thus corrected my desires;
And, afterwards, the wind and sleety rain,
And all the business of the elements,
The single sheep, and the one blasted tree,
And the bleak music from that old stone wall,
The noise of wood and water, and the mist
That on the line of each of those two roads
Advanced in such indisputable shapes;
All these were kindred spectacles and sounds

To which I oft repaired, and thence would drink,
As at a fountain; and on winter nights,
Down to this very time, when storm and rain
Beat on my roof, or, haply, at noon-day,
While in a grove I walk, whose lofty trees,
Laden with summer's thickest foliage, rock

In a strong wind, some working of the spirit, Some inward agitations thence are brought, Whate'er their office, whether to beguile Thoughts over busy in the course they took, Or animate an hour of vacant ease.

BOOK THIRTEENTH.

IMAGINATION AND TASTE, HOW IMPAIRED AND RESTORED.-(CONCLUDED.)

FROM Nature doth emotion come, and moods
Of calmness equally are Nature's gift:
This is her glory; these two attributes
Are sister horns that constitute her strength.
Hence Genius, born to thrive by interchange
Of peace and excitation, finds in her

His best and purest friend; from her receives
That energy by which he seeks the truth,
From her that happy stillness of the mind
Which fits him to receive it when unsought.

Such benefit the humblest intellects
Partake of, each in their degree; 'tis mine
To speak, what I myself have known and felt;
Smooth task! for words find easy way, inspired
By gratitude, and confidence in truth.

Long time in search of knowledge did I range
The field of human life, in heart and mind
Benighted; but, the dawn beginning now
To re-appear, 'twas proved that not in vain
I had been taught to reverence a Power
That is the visible quality and shape
And image of right reason; that matures
Her processes by steadfast laws; gives birth
To no impatient or fallacious hopes,
No heat of passion or excessive zeal,
No vain conceits; provokes to no quick turns
Of self-applauding intellect; but trains
To meekness, and exalts by humble faith;
Holds up before the mind intoxicate
With present objects, and the busy dance
Of things that pass away, a temperate show
Of objects that endure; and by this course
Disposes her, when over-fondly set
On throwing off incumbrances, to seek
In man, and in the frame of social life,
Whate'er there is desirable and good
Of kindred permanence, unchanged in form
And function, or, through strict vicissitude
Of life and death, revolving. Above all

Were re-established now those watchful thoughts
Which, seeing little worthy or sublime

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Thus moderated, thus composed, I found
Once more in Man an object of delight,
Of pure imagination, and of love;
And, as the horizon of my mind enlarged,
Again I took the intellectual eye

For my instructor, studious more to see
Great truths, than touch and handle little ones.
Knowledge was given accordingly; my trust
Became more firm in feelings that had stood
The test of such a trial; clearer far
My sense of excellence of right and wrong:
The promise of the present time retired
Into its true proportion; sanguine schemes,
Ambitious projects, pleased me less; I sought
For present good in life's familiar face,
And built thereon my hopes of good to come.

With settling judgments now of what would last And what would disappear; prepared to find Presumption, folly, madness, in the men Who thrust themselves upon the passive world! As Rulers of the world; to see in these, Even when the public welfare is their aim, Plans without thought, or built on theories. Vague and unsound; and having brought the books Of modern statists to their proper test, Life, human life, with all its sacred claims Of sex and age, and heaven-descended rights, Mortal, or those beyond the reach of death; And having thus discerned how dire a thing Is worshipped in that idol proudly named "The Wealth of Nations," where alone that wealth Is lodged, and how increased; and having gained A more judicious knowledge of the worth And dignity of individual man,

No composition of the brain, but man

What bars are thrown

Of whom we read, the man whom we behold
With our own eyes—I could not but inquire
Not with less interest than heretofore,
But greater, though in spirit more subdued —
Why is this glorious creature to be found
One only in ten thousand? What one is,
Why may not millions be?
By Nature in the way of such a hope?
Our animal appetites and daily wants,
Are these obstructions insurmountable?
If not, then others vanish into air.
"Inspect the basis of the social pile:
Inquire," said I, "how much of mental power
And genuine virtue they possess who live
By bodily toil, labour exceeding far
Their due proportion, under all the weight
Of that injustice which upon ourselves
Ourselves entail." Such estimate to frame
I chiefly looked (what need to look beyond?)
Among the natural abodes of men,

Fields with their rural works; recalled to mind
My earliest notices; with these compared
The observations made in later youth,
And to that day continued. — For, the time
Had never been when throes of mighty Nations
And the world's tumult unto me could yield,
How far soe'er transported and possessed,
Full measure of content; but still I craved
An intermingling of distinct regards
And truths of individual sympathy

Nearer ourselves. Such often might be gleaned
From the great City, else it must have proved
To me a heart-depressing wilderness;
But much was wanting: therefore did I turn
To you, ye pathways, and ye lonely roads;
Sought you enriched with every thing I prized,
With human kindnesses and simple joys.

Oh! next to one dear state of bliss, vouchsafed
Alas! to few in this untoward world,
The bliss of walking daily in life's prime
Through field or forest with the maid we love,.

While yet our hearts are young, while yet we breathe
Nothing but happiness, in some lone nook,
Deep vale, or any where, the home of both,
From which it would be misery to stir:
Oh! next to such enjoyment of our youth,
In my esteem, next to such dear delight,
Was that of wandering on from day to day
Where I could meditate in peace, and cull
Knowledge that step by step might lead me on
To wisdom; or, as lightsome as a bird
Wafted upon the wind from distant lands,
Sing notes of greeting to strange fields or groves,
Which lacked not voice to welcome me in turn:
And, when that pleasant toil had ceased to please,
Converse with men, where if we meet a face
We almost meet a friend, on naked heaths

With long long ways before, by cottage bench, Or well-spring where the weary traveller rests

Who doth not love to follow with his eye
The windings of a public way? the sight,
Familiar object as it is, hath wrought
On my imagination since the morn
Of childhood, when a disappearing line
One daily present to my eyes, that crossed
The naked summit of a far-off hill
Beyond the limits that my feet had trod,
Was like an invitation into space
Boundless, or guide into eternity.

Yes, something of the grandeur which invests
The mariner who sails the roaring sea
Through storm and darkness, early in my mind
Surrounded, too, the wanderers of the earth;
Grandeur as much, and loveliness far more.
Awed have I been by strolling Bedlamites;
From many other uncouth vagrants (passed
In fear) have walked with quicker step; but why
Take note of this? When I began to inquire,
To watch and question those I met, and speak
Without reserve to them, the lonely roads
Were open schools in which I daily read

With most delight the passions of mankind,
Whether by words, looks, sighs, or tears, revealed;
There saw into the depth of human souls,

Souls that appear to have no depth at all
To careless eyes. And now convinced at heart
How little those formalities, to which
With overweening trust alone we give
The name of Education, have to do

With real feeling and just sense; how vain

A correspondence with the talking world
Proves to the most; and called to make good searcn
If man's estate, by doom of Nature yoked
With toil, be therefore yoked with ignorance;
If virtue be indeed so hard to rear,

And intellectual strength so rare a boon —

I prized such walks still more, for there I found
Hope to my hope, and to my pleasure peace
And steadiness, and healing and repose
To every angry passion. There I heard,
From mouths of men obscure and lowly, truths
| Replete with honour; sounds in unison
With loftiest promises of good and fair.

There are who think that strong affection, love Known by whatever name, is falsely deemed A gift, to use a term which they would use, Of vulgar nature; that its growth requires Retirement, leisure, language purified By manners studied and elaborate; That whoso feels such passion in its strength Must live within the very light and air

Of courteous usages refined by art.

True is it, where oppression worse than death
Salutes the being at his birth, where grace

Of culture hath been utterly unknown,
And poverty and labour in excess
From day to day pre-occupy the ground ·
Of the affections, and to Nature's self
Oppose a deeper nature; there, indeed,
Love cannot be; nor does it thrive with ease
Among the close and overcrowded haunts
Of cities where the human heart is sick,
And the eye feeds it not, and cannot feed.
—Yes, in those wanderings deeply did I feel
How we mislead each other; above all,
How books mislead us, seeking their reward
From judgments of the wealthy Few, who see
By artificial lights; how they debase
The many for the pleasure of those Few;
Effeminately level down the truth

To certain general notions, for the sake

Of being understood at once, or else

Through want of better knowledge in the heads

That framed them; flattering self-conceit with words,
That, while they most ambitiously set forth
Extrinsic differences, the outward marks
Whereby society has parted man
From man, neglect the universal heart.

Here, calling up to mind what then I saw,

A youthful traveller, and see daily now
In the familiar circuit of my home,
Here might I pause and bend in reverence
To Nature, and the power of human minds,
To men as they are men within themselves.
How oft high service is performed within,
When all the external man is rude in show, -
Not like a temple rich with pomp and gold,
But a mere mountain chapel, that protects
Its simple worshippers from sun and shower.
Of these, said I, shall be my song; of these,
If future years mature me for the task,
Will I record the praises, making verse
Deal boldly with substantial things; in truth
And sanctity of passion, speak of these,
That justice may be done, obeisance paid
Where it is due: thus haply shall I teach,
Inspire, through unadulterated ears
Pour rapture, tenderness, and hope,
No other than the very heart of man,
As found among the best of those who live
Not unexalted by religious faith,

my theme,

Nor uninformed by books, good books, though few,
In Nature's presence: thence may I select
Sorrow, that is not sorrow, but delight;
And miserable love, that is not pain
To hear of, for the glory that redounds
Therefrom to human kind, and what we are.
Be mine to follow with no timid step
Where knowledge leads me: it shall be my pride
That I have dared to tread this holy ground,
Speaking no dream, but things oracular
Matter not lightly to be heard by those

Who to the letter of the outward promise
Do read the invisible soul; by men adroit
In speech, and for communion with the world
Accomplished; minds whose faculties are then
Most active when they are most eloquent,
And elevated most when most admired.
Men may be found of other mould than these,
Who are their own upholders, to themselves
Encouragement, and energy, and will,
Expressing liveliest thoughts in lively words
As native passion dictates. Others, too,
There are among the walks of homely life
Still higher, men for contemplation framed,
Shy, and unpractised in the strife of phrase;
Meek men, whose very souls perhaps would sink
Beneath them, summoned to such intercourse:
Theirs is the language of the heavens, the power,
The thought, the image, and the silent joy:
Words are but under-agents in their souls;
When they are grasping with their greatest strength,
They do not breathe among them: this I speak
In gratitude to God, Who feeds our hearts
For His own service; knoweth, loveth us,
When we are unregarded by the world.

Also, about this time did I receive
Convictions still more strong than heretofore,
Not only that the inner frame is good,
And graciously composed, but that, no less,
Nature for all conditions wants not power
To consecrate, if we have eyes to see,
The outside of her creatures, and to breathe
Grandeur upon the very humblest face
Of human life. I felt that the array

Of act and circumstance, and visible form,

Is mainly to the pleasure of the mind

What passion makes them; that meanwhile the forms
Of Nature have a passion in themselves,

That intermingles with those works of man
To which he summons him; although the works
Be mean, have nothing lofty of their own;
And that the Genius of the Poet hence

May boldly take his way among mankind
Wherever Nature leads; that he hath stood
By Nature's side among the men of old,
And so shall stand for ever. Dearest Friend!
If thou partake the animating faith
That Poets, even as Prophets, each with each
Connected in a mighty scheme of truth,
Ilave each his own peculiar faculty,
Heaven's gift, a sense that fits him to perceive
Objects unseen before, thou wilt not blame
The humblest of this band who dares to hope
That unto him hath also been vouchsafed
An insight that in some sort he possesses,
A privilege whereby a work of his,
Proceeding from a source of untaught things,
Creative and enduring, may become

A power like one of Nature's. To a hope

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Of Sarum's Plain, my youthful spirit was raised;
There, as I ranged at will the pastoral downs
Trackless and smooth, or paced the bare white roads
Lengthening in solitude their dreary line,
Time with his retinue of ages fled
Backwards, nor checked his flight until I saw
Our dim ancestral Past in vision clear;
Saw multitudes of men, and, here and there,
A single Briton clothed in wolf-skin vest,
With shield and stone-axe, stride across the wold;
The voice of spears was heard, the rattling spear
Shaken by arms of mighty bone, in strength,
Long mouldered, of barbaric majesty.

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I called on Darkness but before the word
Was uttered, midnight darkness seemed to take
All objects from my sight; and lo! again
The Desert visible by dismal flames;
It is the sacrificial altar, fed

With living men - how deep the groans! the voice
Of those that crowd the giant wicker thrills
The monumental hillocks, and the pomp
Is for both worlds, the living and the dead.
At other moments (for through that wide waste
Three summer days I roamed) where'er the Plain
Was figured o'er with circles, lines or mounds,
That yet survive, a work, as some divine,
Shaped by the Druids, so to represent
Their knowledge of the heavens, and image forth
The constellations; gently was I charmed
Into a waking dream, a reverie

That, with believing eyes, where'er I turned,
Beheld long-bearded teachers, with white wands
Uplifted, pointing to the starry sky,

Alternately, and plain below, while breath
Of music swayed their motions, and the waste
Rejoiced with them and me in those sweet sounds.

This for the past, and things that may be viewed Or fancied in the obscurity of years

From monumental hints: and thou, O Friend!
Pleased with some unpremeditated strains
That served those wanderings to beguile, hast said
That then and there my mind had exercised
Upon the vulgar forms of present things,
The actual world of our familiar days,
Yet higher power; had caught from them a tone,
An image, and a character, by books
Not hitherto reflected. Call we this
A partial judgment—and yet why? for then
We were as strangers; and I may not speak
Thus wrongfully of verse, however rude,
Which on thy young imagination, trained
In the great City, broke like light from far.
Moreover, each man's Mind is to herself
Witness and judge; and I remember well
That in life's every-day appearances

I seemed about this time to gain clear sight
Of a new world—a world, too, that was fit
To be transmitted, and to other eyes
Made visible; as ruled by those fixed laws
Whence spiritual dignity originates,
Which do both give it being and maintain
A balance, an ennobling interchange
Of action from without and from within;
The excellence, pure function, and best power
Both of the object seen, and eye that sees.

BOOK FOURTEENTH.

CONCLUSION.

In one of those excursions (may they ne'er

Low-hung and thick that covered all the sky;

Fade from remembrance!) through the Northern tracts But undiscouraged, we began to climb

Of Cambria ranging with a youthful friend,
I left Bethgelert's huts at couching-time,
And westward took my way, to see the sun
Rise from the top of Snowdon. To the door
Of a rude cottage at the mountain's base
We came, and roused the shepherd who attends
The adventurous stranger's steps, a trusty guide;
Then, cheered by short refreshment, sallied forth.

It was a close, warm, breezeless summer night, Wan, dull, and glaring, with a dripping fog

The mountain-side. The mist soon girt us round,
And, after ordinary travellers' talk
With our conductor, pensively we sank
Each into commerce with his private thoughts:
Thus did we breast the ascent, and by myself
Was nothing either seen or heard that checked
Those musings or diverted, save that once
The shepherd's lurcher, who, among the crags,
Had to his joy unearthed a hedgehog, teased
His coiled-up prey with barkings turbulent.
This small adventure, for even such it seemed

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