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all times, men have gratuitously troubled themselves, should bear an analogy to the state of society, otherwise because their survey of the dispensations of Providence has been partial and narrow; but now that readers are so greatly multiplied, men judge as they are taught, and repinings are engendered every where, by imputations being cast upon the government, and are prolonged or aggravated by being ascribed to misconduct or injustice in rulers, when the individual himself only is in fault. If a Christian pastor be competent to deal with these humours, as they may be dealt with, and by no members of society so successfully, both from more frequent and more favourable opportunities of intercourse, and by aid of the authority with which he speaks; he will be a teacher of moderation, a dispenser of the wisdom that blunts approaching distress by submission to God's will, and lightens, by patience, grievances which cannot be removed.

it cannot diffuse its influence through the whole community. In a country so rich and luxurious as England, the character of its clergy must unavoidably sink, and their influence be every where impaired, if individuals from the upper ranks, and men of leading talents, are to have no inducements to enter into that body but such as are purely spiritual. And this "tinge of secularity" is no reproach to the clergy, nor does it imply a deficiency of spiritual endowments. Parents and guardians, looking forward to sources of honourable maintenance for their children and wards, often direct their thoughts early towards the church, being determined partly by outward circumstances, and partly by indications of seriousness, or intellectual fitness. It is natural that a boy or youth, with such a prospect before him, should turn his attention to those studies, and be led into those habits of reflection, which will in some degree dispose and tend to prepare him for the duties he is hereafter to undertake. As he draws nearer to the time when he will be called to these duties, he is both led and compelled to examine the Scriptures. He becomes more and more sensible of their truth. Devotion grows in him; and what might begin in temporal consideration, will end (as in a majority of instances we trust it does) in a spiritual-mindedness not unworthy of that Gospel, the lessons of which he is to teach, and the faith of which he is to inculcate. Not inappositely may be here repeated an observation, which, from its obviousness and importance, must have been frequently made, viz. that the impoverishing of the clergy, and bringing their incomes much nearer to a level, would not cause them to become less worldly

Revelation points to the purity and peace of a future world; but our sphere of duty is upon earth; and the relations of impure and conflicting things to each other must be understood, or we shall be perpetually going wrong in all but goodness of intention; and goodness of intention will itself relax through frequent disappoint-minded: the emoluments, howsoever reduced, would be ment. How desirable, then, is it, that a minister of as eagerly sought for, but by men from lower classes in the Gospel should be versed in the knowledge of existing society; men who, by their manners, habits, abilities, facts, and be accustomed to a wide range of social and the scanty measure of their attainments, would unexperience! Nor is it less desirable for the purpose of avoidably be less fitted for their station, and less comcounterbalancing and tempering in his own mind that petent to discharge its duties. ambition with which spiritual power is as apt to be tainted as any other species of power which men covet or possess.

We live in times when nothing, of public good at least, is generally acceptable, but what we believe can be traced to preconceived intention, and specific acts and formal contrivances of human understanding. A Christian instructor thoroughly accomplished would be a standing restraint upon such presumptuousness of judgment, by impressing the truth that

In the unreasoning progress of the world
A wiser spirit is at work for us,
A better eye than ours.——MS.

Visionary notions have in all ages been afloat upon the subject of best providing for the clergy; notions which have been sincerely entertained by good men, with a view to the improvement of that order, and eagerly caught at and dwelt upon, by the designing, for its degradation and disparagement. Some are beguiled by what they call the voluntary system, not seeing (what stares one in the face at the very threshold) that they who stand in most need of religious instruction are unconscious of the want, and therefore cannot reasonably

expected to make any sacrifices in order to supply it. Will the licentious, the sensual, and the depraved, take from the means of their gratifications and pursuits, to support a discipline that cannot advance without uprooting the trees that bear the fruit which they devour so greedily? Will they pay the price of that seed whose harvest is to be reaped in an invisible world? A voluntary system for the religious exigences of a people numerous and circumstanced as we are! Not more 60*

It must be obvious that the scope of the argument is to discourage an attempt which would introduce into the Church of England an equality of income, and station, upon the model of that of Scotland. The sounder part of the Scottish nation know what good their ancestors derived from their church, and feel how deeply the living generation is indebted to it. They respect and love it, as accommodated in so great a measure to a comparative-be ly poor country, through the far greater portion of which prevails a uniformity of employment; but the acknowledged deficiency of theological learning among the clergy of that church is easily accounted for by this very equality. What else may be wanting there, it would be unpleasant to inquire, and might prove invidious to determine: one thing, however, is clear; that in all countries the temporalities of the Church Establishment 4 P

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absurd would it be to expect that a knot of boy's should draw upon the pittance of their pocket-money to build schools, or out of the abundance of their discretion be able to select fit masters to teach and keep them in order! Some, who clearly perceive the incompetence and folly of such a scheme for the agricultural part of the people, nevertheless think it feasible in large towns, where the rich might subscribe for the religious instruction of the poor. Alas! they know little of the thick darkness that spreads over the streets and alleys of our large towns. The parish of Lambeth, a few years since, contained not more than one church and three or four small proprietary chapels, while dissenting chapels of every denomination were still more scantily found there; yet the inhabitants of the parish amounted at that time to upwards of 50,000. Were the parish church and the chapels of the Establishment existing there, an impediment to the spread of the Gospel among that mass of people? Who shall dare to say so?


For the preservation of the Church Establishment, all men, whether they belong to it or not, could they perceive their true interest, would be strenuous; but how inadequate are its provisions for the needs of the country! and how much is it to be regretted that, while its zealous friends yield to alarms on account of the hostility of dissent, they should so much over-rate the danger to be apprehended from that quarter, and almost overlook the fact that hundreds of thousands of our fellow-countrymen, though formally and nominally of the Church of England, never enter her places of worship, neither have they communication with her ministers! This deplorable state of things seems partly owing to a decay of zeal among the rich and influential, and partly to a want of due expansive power in the constitution of the Establishment as regulated by law. Private benefactors, in their efforts to build and endow churches, have been frustrated, or too much impeded, by legal obstacles: these, where they are unreasonable or unfitted for the times, ought to be removed; and, keeping clear of intolerance and injustice, means should be used to render the presence and powers of the church commensurate with the wants of a shifting and still-increasing population.

This cannot be effected, unless the English Government vindicate the truth, that, as her church exists for the benefit of all (though not in an equal degree), whether of her communion or not, all should be made to contribute to its support. If this ground be abandoned, the not remote consequence will be, the infliction of a wound upon the moral heart of the English people, from which, till ages shall have gone by, it will not


But let the friends of the church be of good courage. Powers are at work, by which, under Divine Providence, she may be strengthened and the sphere of her usefulness extended; not by alterations in her Liturgy, accommodated to this or that demand of finical taste, nor

by cutting off this or that from her Articles or Canons, to which the scrupulous or the overweening may object. Covert schism, and open nonconformity, would survive after alterations, however promising in the eyes of those whose subtilty had been exercised in making them. Latitudinarianism is the parhelion of liberty of conscience, and will ever successfully lay claim to a divided worship. Among Presbyterians, Socinians, Baptists, and Independents, there will always be found numbers who will tire of their several creeds, and some will come over to the Church. Conventicles may disappear, congregations in each denomination may fall into decay or be broken up, but the conquests which the National Church ought chiefly to aim at, lie among the thousands and tens of thousands of the unhappy outcasts who grow up with no religion at all. The wants of these cannot but be feelingly remembered. Whatever may be the dispositions of the new constituencies under the reformed parliament, and the course which the men of their choice may be inclined or compelled to follow, it may be confidently hoped that individuals, acting in their private capacities, will endeavour to make up for the deficiencies of the legislature. Is it too much to expect that proprietors of large estates, where the inhabitants are without religious instruction, or where it is sparingly supplied, will deem it their duty to take part in this good work; and that thriving manufacturers and merchants will, in their several neighbourhoods, be sensible of the like obligation, and act upon it with generous rivalry?

Moreover, the force of public opinion is rapidly increasing: and some may bend to it, who are not so happy as to be swayed by a higher motive; especially they who derive large incomes from lay-impropriations, in tracts of country where ministers are few and meagrely provided for. A claim still stronger may be acknowledged by those who, round their superb habitations or elsewhere, walk over vast estates which were lavished upon their ancestors by royal favouritism, or purchased at insignificant prices after church-spoliation; such proprietors, though not conscience-stricken (there is no call for that) may be prompted to make a return for which their tenantry and dependants will learn to bless their names. An impulse has been given; an accession of means from these several sources, co-operating with a well-considered change in the distribution of some parts of the property at present possessed by the church, a change scrupulously founded upon due respect to law and justice, will, we trust, bring about so much of what her friends desire, that the rest may be calmly waited for, with thankfulness for what shall have been obtained.

Let it not be thought unbecoming in a layman, to have treated at length a subject with which the clergy are more intimately conversant. All may, without impropriety, speak of what deeply concerns all; nor need an apology be offered for going over ground which has

been trod before so ably and so often: without pre- | Where it is due. Thus haply shall I teach,
tending, however, to any thing of novelty, either in
matter or manner, something may have been offered to
view, which will save the writer from the imputation of
having little to recommend his labour, but goodness of

Inspire, through unadulterated ears
Pour rapture, tenderness, and hope; my theme
No other than the very heart of man,
As found among the best of those who live,
Not unexalted by religious faith,

Nor uninformed by books, good books, though few,
In Nature's presence: thence may I select
Sorrow that is not sorrow,
but delight,
And miserable love that is not pain
To hear of, for the glory that redounds
Therefrom to human kind, and what we are.
Be mine to follow with no timid step
Where knowledge leads me; it shall be my pride
That I have dared to tread this holy ground,
Speaking no dream, but things oracular,
Matter not lightly to be heard by those
Who to the letter of the outward promise
Do read the invisible soul; by men adroit
In speech, and for communion with the world
Accomplished, minds whose faculties are then
Most active when they are most eloquent,
And elevated most when most admired.
Men may be found of other mould than these;
Who are their own upholders, to themselves
Encouragement, and energy, and will;
Expressing liveliest thoughts in lively words
As native passion dictates. Others, too,
There are, among the walks of homely life,
Still higher, men for contemplation framed;
Shy, and unpractised in the strife of phrase;
Meek men, whose very souls perhaps would sink
Beneath them, summoned to such intercourse.
Their's is the language of the heavens, the power,
The thought, the image, and the silent joy :
Words are but under-agents in their souls;
When they are grasping with their greatest strength
They do not breathe among them; this I speak
In gratitude to God, who feeds our hearts
For his own service, knoweth, loveth us,
When we are unregarded by the world"

It was with reference to thoughts expressed in verse, that the Author entered upon the above notices, and with verse he will conclude. The passage is extracted from his MSS. written above thirty years ago: it turns upon the individual dignity which humbleness of social condition does not preclude, but frequently promotes. It has no direct bearing upon clubs for the discussion of public affairs, nor upon political or tradeunions; but if a single workman—who, being a member of one of those clubs, runs the risk of becoming an agitator, or who, being enrolled in a union, must be left without a will of his own, and therefore a slave - should read these lines, and be touched by them, the Author would indeed rejoice, and little would he care for losing credit as a poet with intemperate critics, who think differently from him upon political philosophy or public measures, if the soberminded admit that, in general views, his affections have been moved, and his imagination exercised, under and for the guidance of reason.


'Here might I pause, and bend in reverence
To Nature, and the power of human minds;
To men as they are men within themselves.
How oft high service is performed within,
When all the external man is rude in show;
Not like a temple rich with pomp and gold,
But a mere mountain chapel that protects
Its simple worshippers from sun and shower!
Of these, said I, shall be my song; of these,
If future years mature me for the task,
Will I record the praises, making verse
Deal boldly with substantial thinge — in truth
And sanctity of passion, speak of thes
That justice may be done, obeisance paid

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Hart-leap Well, 184
Harts-horn Tree, 305
Her eyes are wild, 127

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