Letters Addressed to Rev. Wilbur Fisk, D.D. ... in Reply to a Sermon on Predestination and Election

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G. and C. Merriam, for the author, 1832 - 48 sidor

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Sida 27 - For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Sida 19 - Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Sida 19 - O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Sida 22 - Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began...
Sida 45 - Cursed is every one that continueth not in all things written in the book of the law to do them.
Sida 4 - Spectator's reviewof his sermon, he shall allow another copy of it to be printed, I think, he will find it difficult to convince any intelligent, candid man, that he is not guilty of breaking the ninth commandment. — " Thou shall not bear false witness against thy neighbor.
Sida 27 - I entreated thy favour with my whole heart: be merciful unto me according to thy word. 59 I thought on my ways, and turned my feet unto thy testimonies.
Sida 44 - ... according to what he hath, and not according to what he hath not.
Sida 46 - ... guilt is not imputed, until by a voluntary rejection of the Gospel remedy, man makes the depravity of his nature the object of his own choice. — Hence, although abstractly considered, this depravity is destructive to the possessors, yet through the grace of the Gospel, all are born free from condemnation.
Sida 22 - ... of the apostle's discourse. If, indeed, the election spoken of in this passage were personal election, the Calvinistic doctrine would not follow from it ; because it would admit of being questioned, whether the choosing in Christ before the foundation of the world, here mentioned, was a choice of certain persons, as men merely, or as believing men, which is surely the most rational.

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