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me purified in the temple, neither with multitude, nor with tumult.

19 Who ought to have been here before thee, and object, if they had ought against me. 20 Or else let these same here

if they have found any evil doing+ in me, while I stood in before the council,

21 Except it be for this one voice," that I cried standing among them, Touching the resurrection des of the dead I am called in question by you this day zelore, 22 And when Felix heard these things,

havi, more perfect knowledge of that way, he deferre them, and said, When «Lysias the chief capta till en shall come down, I will know the uttermost your matter. 6

23 And he commanded a centurion to ke Paul, and to let him have liberty, and that Dax should forbid none of his acquaintance to ministerusan or come unto him.

24 And after certain days, when Felix ca as tad take with his wife Drusilla, which was a Jewess, Leking sent for Paul, and heard him concerning the fa drink in Christ.

25 And as he reasoned of righteousnes vacubin

* unjust thing. Gen. sexpression. Pu. When I know more exactly the things that belong to this Lysias the commander

comes down, i will determine the business bety you. Han. ?rest. Co. Ma. Cr. Bi. Rh. Sjustice. Rh. Ham. We. people, and laid hands on him. do. xxvi. 21 : For these cat ur God sh: the Jews caught me in the temple, and went about to kill theore b

y See on Acts, xxv. 16.

2 Acts, xxiii. 6. do. xxviii. 20: For the hope of Israel that he mi bound with this chain.

. Ver. 7.

• Acts, xxvii. 3: Julius courteously entreated Paul, 1.31, &c gave him liberty to go unto his friends to refresh hims do. xxviii. 16: Paul was suffered to dwell by himself wif soldier that kept him.

PRO. xvi. 12: It is an abomination to kings to come in

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chastity. Wi, Co. We. Rh. rickedness : for the throne is established by righteousness. Br.xxii. 15–17: Shalt thou reign, because thou closest thyself I cedar? did not thy father eat and drink, and do judgment · ad justice, and then it was well with him? lle judged the

{use of the poor and needy; then it was well with him: was bt this to know me? saith the Lord. But thine eyes and fine heart are not but for tlıy covetousness, and for to shed

inocent blood, and for oppression, and for violence, to do it. -- Jan.iv. 27 : Wherefore, O'king, let my counsel be acceptable

nto thee, and break off thy sins by righteousness, and thine
iquities by showing mercy to the poor; if it may be a length-
ing of thy tranquillity. John, xvi. 8: And when he (the
pirit] is come, he will reprove the world of sin, and of righte-
isness, and of judgment.
Pro. xxxi. 4, 5 : It is not for kings, O Lemuel, it is not

kings to drink wine ; nor for princes strong drink : lest ley drink, and forget the law, and pervert the judgment of py of the afflicted. Dan.5.1-4: Belshazzar the king made great feast to a thousand of his lords, and drank wine before e thousand. Belshazzar, whiles he tasted the wine, comanded to bring the golden and silver vessels which his father ebuchadnezzar had taken out of the temple which was in erusalem ; that the king, and his princes, his wives, and his incubines, might drink therein. Then they brought the olden vessels that were taken out of the temple of the house [ God which was at Jerusalem ; and the king, and his princes, is wives, and his concubines, drank in them. They drank wine, ad praised the gods of gold, and of silver, of brass, of iron, of

ood, and of stone. Hos. vii, 5: In the day of our king the Es at his hand with scorners. peitta finces have made him sick with bottles of wine ; he stretched

1 Pet. iv. 4: Wherein they think strange that

ye run not with them to the same excess of riot, peaking evil of you.

Ps. 1.3,4: Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Dan. xii. 2:

many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt

. Mat. xxv. 31, &c: When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory, &c. 2 Cor.v. 10: For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. REV. XX. 12: And I saw

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20 Or else let these same here say, if they did not thy fat have found any evil doingo in me, while I stood and then it before the council, standing among them, : Touching the resurrection wed, and for op

21 Except it be for this one voice, that I cried out on the rain of the dead I am called in question by you this day. Wherefore,

22 And when Felix heard these things, having more perfect knowledge of that way, he deferred shall come down, I will know the uttermost all of judgment. them, and said, When «Lysias the chief captain your matter.6

23 And he commanded a centurion to keep and forget the Paul, and to let him have liberty, and that he dicted. Danshould "forbid none of his acquaintance to minister or come unto him.

24 And after certain days, when Felix came wat had taker with his wife Drusilla, which was a Jewess, but the king, sent for Paul, and heard him concerning the farm

was at Jerusa in Christ. 25 And as he reasoned of righteousness

6 he put them off, say a stone. Hos. * unjust thing. Gen. Sexpression. Pu. When I know more

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a temperance, and judgment to come, Felix

9 chastity. Wi. Co. We. Rh. vickedness : for the throne is established by righteousness.

ER.xxii. 15–17: Shalt thou reign, because thou closest thyself a cedar? did not thy father eat and drink, and do judgment nd justice, and then it was well with him? He judged the ause of the poor and needy; then it was well with him : was ot this to know me ? saith the Lord. But thine eyes and uine heart are not but for tly covetousness, and for to shed

inocent blood, and for oppression, and for violence, to do it. Chamaran.iv. 27 : Wherefore, O king, let my counsel be acceptable

nto thee, and break off thy sins by righteousness, and thine liquities by showing mercy to the poor; if it may be a length

ting of thy tranquillity. John, xvi. 8: And when he (the at spirit] is come, he will reprove the world of sin, and of righte5:30 2 usness, and of judgment.

d Pro. xxxi. 4,5: It is not for kings, O Lemuel, it is not or kings to drink wine ; nor for princes strong drink : lest bey drink, and forget the law, and pervert the judgment of ny of the afflicted. Dan.5. 1-4: Belshazzar the king made great feast to a thousand of his lords, and drank wine before le thousand. Belshazzar, whiles he tasted the wine, comanded to bring the golden and silver vessels which his father

sebuchadnezzar had taken out of the temple which was in her erusalem ; that the king, and his princes, his wives, and his incubines, might drink therein. Then they brought the plden vessels that were taken out of the temple of the house God which was at Jerusalem ; and the king, and his princes, s wives, and his concubines, drank in them. They drank wine, ad praised the gods of gold, and of silver, of brass, of iron, of

ood, and of stone. Hos, vii. 5: In the day of our king the She patte unces have made him sick with bottles of wine ; he stretched at bis hand with scorners.

1 Pet. iv. 4: Wherein they think strange that ye run not with them to the same excess of riot, sice Alpeaking evil of you.

Ps.1.3,4: Our God shall come, and shall not keep silence: fire shall devour before him, and it shall be very tempestuous ound about him. He shall call to the heavens from above, nd to the earth, that he may judge his people. Dan. xii. 2:

many of them that sleep in the dust of the earth shall awake, jome to everlasting life, and some to shame and everlasting contempt

. Mat. xxv. 31, &c: When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory, &c. 2 Cor.v.10: For we must all appear before the judgment seat of Christ ; that every one may receive the things done in his body, according to that he bath done

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Strembled, and answered, 5 Go thy way for this time; when I have a convenient season, I will call 10 for thee.

26 He hoped also that money should have been given him of Paul, that he might loose him : wherefore he sent for him the oftener, and communed with him.

A. D. 62. 27 But after two years Porcius Festus came into Felix' room : and Felix, willing to show the Jews a pleasure, left Paul bound.11

10 send. Ma, Cr. Bi. Rh. 11 in prison. Rh. the dead, small and great, stand before God; and the books were opened : and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

"Ps. xcix. 1: The Lord reigneth ; let the people tremble : he sitteth between the cherubims; let the earth be moved. Isa. xxxii. 11 : Tremble, ye women that are at ease; be trou, bled, ye careless ones : strip you, and make you bare, and gird sackcloth upon your loins.' 'Dan.v. 6: Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another. Hab. ii. 16: When I heard, my belly trembled ; my lips quivered at the voice : rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble. Heb. iv. 1, 12: Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit

, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

8 See PRo.i. 24-32. MAŤ. xxii. 5 : But they made light of it, and went their ways, one to his farm, another to his merchandise. See on MAT. xxv. 1-10.

Exod. xxiii. 8 : And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous. Job, xv. 34: Fire shall consume the tabernacles of bribery. Ps. xxvi. 10: Their right hand is full of bribes. 1 Tim.vi. 10: The love of money is the root of all evil.

· Exod. xxiii. 2: Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to arrest judgment. Acts, xii. 3 : Because he [Herod] saw it pleased the Jews, he proceeded further to take Peter also.

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