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a temperance, and judgment to come, Felix

9 chastity. Wi. Co. We. Rh. wickedness : for the throne is established by righteousness. Jer.xxii

. 15–17: Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him? He judged the cause of the poor and needy; then it was well with him: was hot this to know me? saith the Lord. But thine eyes and shine heart are not but for thy covetousness, and for to shed anocent blood, and for oppression, and for violence, to do it. De Dan. iv. 27 : Wherefore, Oʻking, let my counsel be acceptable rok into thee, and break off thy sins by righteousness, and thine eins niquities by showing mercy to the poor; if it may be a length

ning of thy tranquillity. John, xvi. 8: And when he (the
pirit] is come, he will reprove the world of sin, and of righte-
usness, and of judgment.
the "Pro. xxxi. 4, 5: It is not for kings, O Lemuel, it is not

kings to drink wine ; nor for princes strong drink : lest
ey drink, and forget the law, and pervert the judgment of

py of the afflicted. Dan.5.1–4: Belshazzar the king made i and great feast to a thousand of his lords, and drank wine before

thousand. Belshazzar, whiles he tasted the wine, comanded to bring the golden and silver vessels which his father ebuchadnezzar had taken out of the temple which was in

rusalem ; that the king, and his princes, his wives, and his Jerncubines, might drink therein. Then they brought the

den vessels that were taken out of the temple of the house God which was at Jerusalem ; and the king, and his princes, wives, and his concubines, drank in them. They drank wine, praised the gods of gold, and of silver, of brass, of iron, of hod, and of stone.

Hos. vii. 5: In the day of our king the ther onces have made him sick with bottles of wine ; he stretched this abis hand with scorners.

1 Pet. iv. 4: Wherein they think ye run not with them to the same excess of riot, Ps.1.3,4: Our God shall come, and shall not keep silence : For these shall devour before him, and it shall be very tempestuous

und about him. He shall call to the heavens from above, a to the earth, that he may judge his people. Dan. xii. 2:

of them that sleep in the dust of the earth shall awake, me to everlasting life, and some to shame and everlasting conupt

. MAT. XXV. 31, &c: When the Son of man shall come

glory, and all the holy angels with him, then shall he sit fresh on the throne of his glory, &c. 2 Cor. v. 10: For we must all zimsell car before the judgment seat of Christ; that every one may

Selve the things done in his body, according to that he hath come, whether it be good or bad." Rev. xx. 12: And I saw

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me purified in the temple, neither with multitude, nor with tumult.

19 Who ought to have been here before thee, and object, if they had ought against me.

20 Or else let these same here say, if they have found any evil doing4 in me, while I stood before the council,

21 Except it be for this one voice, that I cried standing among them, * Touching the resurrection of the dead I am called in question by you this day here

22 And when Felix heard these things, havia more perfect knowledge of that way, he deferre them, and said, When «Lysias the chief captea de mi shall come down, I will know the uttermostalno your matter.6

23 And he commanded a centurion to kenget Paul, and to let him have liberty, and that tel

. 9 should "forbid none of his acquaintance to minis " thous or come unto him.

24 And after certain days, when Felix cac bad ti with his wife Drusilla, which was a Jewess, te kan sent for Paul, and heard him concerning the fort dri in Christ.

25 And as he reasoned of righteousne + unjust thing. Gen. 5 expression. Pu.

6 he put them off, swae. I When I know more exactly the things that belong to this

way, and Lysias the commander comes down, I will determine the business he

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y See on Acts, xxv. 16.

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Acts, xxvii. 3: Julius courteously entreated Paul v.31, gave him liberty to go unto his friends to refresh hilall the do. xxviii. 16: Paul was suffered to dwell by himself of big soldier that kept him.

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temperance, and judgment to come, Felix

chastity. Wi, Co. We, Rh. wickedness : for the throne is established by righteousness. Jer.xxii. 15–17: Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him? He judged the zause of the poor and needy; then it was well with him: was

hot this to know me? saith the Lord. But thine eyes and hine heart are not but for thy covetousness, and for to shed nnocent blood, and for oppression, and for violence, to do it. Jan.iv. 27 : Wherefore, Oking, let my counsel be acceptable pe into thee, and break off thy sins by righteousness, and thine fins liquities by showing mercy to the poor; if it may be a length

ning of thy tranquillity. John, xvi. 8: And when he (the parit

) is come, he will reprove the world of sin, and of rightecieusness, and of judgment. ute Pro. xxxi. 4, 5: It is not for kings, O Lemuel, it is not kings to drink wine ; nor for princes strong drink : lest

drink, and forget the law, and pervert the judgment of W of the afflicted. Dan.5. 1–4: Belshazzar the king made and great feast to a thousand of his lords, and drank wine before

thousand. Belshazzar, whiles he tasted the wine, comanded to bring the golden and silver vessels which his father Abuchadnezzar had taken out of the temple which was in Fel rusalem ; that the king, and his princes, his wives, and his Jemacubines, might drink therein. Then they brought the

den vessels that were taken out of the temple of the house God which was at Jerusalem ; and the king, and his princes, wives, and his concubines, drank in them. They drank wine, praised the gods of gold, and of silver, of brass, of iron, of

ed, and of stone. Hos. vii, 5 : In the day of our king the therapaces have made him sick with bottles of wine ; he stretched this his hand with scorners. 1 Pet. iv. 4: Wherein they think range that

ye run not with them to the same excess of riot, Ps.1.3,4: Our God shall come, and shall not keep silence: For these shall devour before him, and it shall be very tempestuous

about him. He shall call to the heavens from above, to the earth, that he may judge his people. Dan. xii. 2: many of them that sleep in the dust of the earth shall awake, me to everlasting life, and some to shạme and everlasting conopt

. MAT. XXV. 31, &c: When the Son of man shall come ted Paddis glory, and all the holy angels with him, then shall he sit efresh the throne of his glory, &c. 2 Cor. v. 10: For we must all himsell car before the judgment seat of Christ; that every one may

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me purified in the temple, neither with multitude, nor with tumult.

19 Who ought to have been here before thee, and object, if they had ought against me. 20 Or else let these same here say,

if they have found any evil doingt in me, while I stood before the council,

21 Except it be for this one voice, that I cried standing among them, "Touching the resurrection of the dead I am called in question by you this day

22 And when Felix heard these things, havin more perfect knowledge of that way, he deferre them, and said, When * Lysias the chief captak shall come down, I will know the uttermostaterega your matter.6

23 And he commanded a centurion to ke Paul, and to let him have liberty, and that should "forbid none of his acquaintance to minis or come unto him.

24 And after certain days, when Felix Calau hadi with his wife Drusilla, which was a Jewess, sent for Paul, and heard him concerning the fa in Christ.

25 And as he reasoned of righteousnes

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temperance, and judgment to come, Felix

9 chastity. Wi. Co. We. Rh. ickedness : for the throne is established by righteousness. er.xxii. 15–17: Shalt thou reign, because thou closest thyself ? cedar? did not thy father eat and drink, and do judgment ad justice, and then it was well with him ? lle judged the iuse of the poor and needy; then it was well with him : was ot this to know me ? saith the Lord. But thine eyes and line heart are not but for thy covetousness, and for to shed nocent blood, and for oppression, and for violence, to do it. JAN.iv. 27 : Wherefore, O'king, let my counsel be acceptable nto thee, and break off thy sins by righteousness, and thine iquities by showing mercy to the poor ; if it may be a lengthing of thy tranquillity. John, xvi. 8: And when he (the pirit

] is come, he will reprove the world of sin, and of righteusness, and of judgment. "Pro. xxxi. 4, 5: It is not for kings, O Lemuel, it is not

kings to drink wine ; nor for princes strong drink : lest ley drink, and forget the law, and pervert the judgment of

y of the afflicted. Dan.5.1-4: Belshazzar the king made great feast to a thousand of his lords, and drank wine before

thousand. Belshazzar, whiles he tasted the wine, comanded to bring the golden and silver vessels which his father ebuchadnezzar had taken out of the temple which was in le arusalem ; that the king, and his princes, his wives, and his oncubines, might drink therein. Then they brought the əlden vessels that were taken out of the temple of the house God which was at Jerusalem ; and the king, and his princes,

is wives, and his concubines, drank in them. They drauk wine, tik od praised the gods of gold, and of silver, of brass, of iron, of ood, and of stone.

Hos. vii, 5 : In the day of our king the tos ences have made him sick with bottles of wine ; he stretched at his hand with scorners.

1 Pet. iv. 4: Wherein they think strange that ye run not with them to the same excess of riot, *Ps. 1. 3,4: Our God shall come, and shall not keep silence : a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Dan. xii. 2: And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt

. Mat. xxv. 31, &c: When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit

upon the throne of his glory, &c. 2 Cor.v. 10: For we must all appear before the judgment seat of Christ ; that every one may Disa receive the things done in his body, according to that he hath done, whether it be good or bad. REV.xx. 12: And I

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