Så tycker andra - Skriv en recension
Vi kunde inte hitta några recensioner.
Andra upplagor - Visa alla
Act of Parliament actions activities acts advantage aggression altruistic arises assertion become belief carried caused CHAPTER citizens claims co-operation conception conduct conformity consciousness consequent contract corollary creatures developed Dhimal duty effects egoistic entailed equal freedom equitable established ethics evils evolution existing fact feeling Fijians Fuegians further give greater gregarious happiness Hence human idea implies increase individual inferior injury kind labour land law of equal less liberty limits lives Lord Salisbury maintained maintenance maleficent men at large men's rights ment mental militant moral multitudinous nature needful negative beneficence obligation organization ownership parents person pleasure political Poor Law possession present principle produced prompted reason recognition recognized regard relation respect restraints right of property rightly sentiment of justice shown social Social Statics society species suffer superior sympathy tacitly thegns things thought tion tribes truth vidual welfare women
Sidan 53 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Sidan 94 - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
Sidan 328 - The truth that conduct is considered by us as good or bad, according as its aggregate results, to self or others or both, are pleasurable or painful, we found on examination to be involved in all the current judgments on conduct : the proof being that reversing the applications of the words creates absurdities.
Sidan 94 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Sidan 446 - If for the divine will, supposed to be supernaturally revealed, we substitute the naturally-revealed end towards which the Power manifested throughout Evolution works; then, since Evolution has been, and is still, working towards the highest life, it follows that conforming to those principles by which the highest life is achieved, is furthering that end.
Sidan 17 - And, as before, so here, we see that, ethically considered, this law implies, that each individual ought to receive the benefits and evils of his own nature and consequent conduct; neither being prevented from having whatever good his actions normally bring him, nor allowed to shoulder off on to other persons whatever ill is brought to him by his actions.
Sidan 60 - The happiness of mankind is, no doubt, sometimes assigned, both in the popular and in the legal literature of the Romans, as the proper object of remedial legislation, but it is very remarkable how few and faint are the testimonies to this principle compared with the tributes which are constantly offered to the overshadowing claims of the Law of Nature.
Sidan 38 - ... to be their good, and are only diverted into the path of justice by the force of law.
Sidan 46 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...