Six Months in India, Volym 1Longmans, Green, 1868 |
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Sida 17
... classes of the Hindoos . Sunday , Sept. 22. - Our Sabbath calm was some- what interrupted in the afternoon by a slight alarm of fire in one part of the machinery . The captain appeared little disturbed by it , having all arrangements ...
... classes of the Hindoos . Sunday , Sept. 22. - Our Sabbath calm was some- what interrupted in the afternoon by a slight alarm of fire in one part of the machinery . The captain appeared little disturbed by it , having all arrangements ...
Sida 19
... then , that living thus in a sort of savage state in the midst of a civilised peo- ple increases that want of proper self - respect and that separation from the higher classes which is so painfully characteristic C 2 ARRIVAL IN INDIA . 19.
... then , that living thus in a sort of savage state in the midst of a civilised peo- ple increases that want of proper self - respect and that separation from the higher classes which is so painfully characteristic C 2 ARRIVAL IN INDIA . 19.
Sida 20
Mary Carpenter. separation from the higher classes which is so painfully characteristic of Hindoo society . We were not aware of the Indian mode of hospitality , which consists in putting a house at the disposal of guests . Forgetting ...
Mary Carpenter. separation from the higher classes which is so painfully characteristic of Hindoo society . We were not aware of the Indian mode of hospitality , which consists in putting a house at the disposal of guests . Forgetting ...
Sida 21
... the seats along the road were covered with persons enjoying the freshness of the evening air and the beauty of the scene . These were principally Parsees , who form an opulent and influential class ARRIVAL IN INDIA . 21.
... the seats along the road were covered with persons enjoying the freshness of the evening air and the beauty of the scene . These were principally Parsees , who form an opulent and influential class ARRIVAL IN INDIA . 21.
Sida 22
Mary Carpenter. principally Parsees , who form an opulent and influential class in Bombay , and who are also considered more advanced than the Hindoos in social reform . But these gentlemen were enjoying their ride alone . I at once felt ...
Mary Carpenter. principally Parsees , who form an opulent and influential class in Bombay , and who are also considered more advanced than the Hindoos in social reform . But these gentlemen were enjoying their ride alone . I at once felt ...
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Ahmedabad appeared attention Baboo beautiful benevolent Bengal Bombay Bombay Presidency boys Brahmin Calcutta caste Christian civilisation classes condition countrymen course criminal Dadabhai Naoroji David Sassoon desire devoted duty efforts England English ladies enlightened established European evident excellent existing feel female education Female Normal female teachers friends girls give Government Hindoo honour hope idolatry important improvement India influence inhabitants institution instruction intercourse interest jail Keshub Chunder Sen kind kindly labour language Madras Mahometan Marathi Mary Carpenter meeting ment mind Miss Carpenter mission missionary moral morning native gentlemen native ladies Normal School object observe obtain official Parsee persons pleasure present received reformation reformatory religion religious remarkable residence respect rupees servants Sir Bartle Frere Sir Jamsetjee Jejeebhoy social society superintendent Surat sympathy taught teaching tion vernacular women young zenana
Populära avsnitt
Sida 74 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth; they are a trouble unto me; I am weary to bear them.
Sida 173 - The consequence of my long and uninterrupted researches into religious truth has been that I have found the doctrines of Christ more conducive to moral principles and better adapted for the use of rational beings, than any others which have come to my knowledge...
Sida 207 - has made of one blood all nations of men for to dwell on all the face of the earth...
Sida 157 - SOMAJ. 1. I shall worship, through love of Him and the performance of the work He loveth, the Supreme Being, the Creator, the Preserver, the Destroyer, the Giver of Salvation, the Omniscient, the Omnipotent, the Blissful, the Good, the Formless, the One only without a second ; and none of the created objects, subject to the following conditions.
Sida 173 - Here we observe an individual, born and bred in a country benighted under the most gross idolatry and superstition, who, by a just use of that understanding which our gracious Creator has given to mankind to guide them to all truths, having discovered the falsehood of that system of idolatry and the absurdity of those superstitions, conscientiously abandoned both, and thereby subjected himself to inconveniences and dangers of which persons living in more enlightened societies can hardly form an idea....
Sida 157 - ... 4. This sacrifice, and this only, shall I make to existing prejudices. But I shall never endeavour to deceive any one as to my religious opinions, and never stoop to equivocation or hypocrisy, in order to avoid unpopularity.
Sida 193 - IV . of this Act, may be punished with whipping in lieu of any other punishment to which he may be liable under the Indian Penal Code.
Sida 174 - Blessed with the light of Christianity, he dedicates his time and his money not only to release his countrymen from the state of degradation in which they exist, but also to diffuse among the European masters of his country, the sole true religion — as it was promulgated by Christ, his apostles and his disciples.
Sida 61 - The existence of such a class of men cannot possibly be disputed. They regard the Natives as one of the vilest nations on earth, hopelessly immersed in all the vices which can degrade humanity, and bring it to the level of brutes. They think it mean even to associate with the Natives.
Sida 171 - Without disputing the authority of his father, he often sought from him information as to the reasons of his faith. He obtained no satisfaction ; and he at last determined, at the early age of fifteen, to leave the paternal home, and sojourn for a time in Thibet, that he might see another form of religious faith.