A practical treatise concerning evil thoughts1854 |
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... Tempers of Mankind , more especially of Melancholy Persons . By WILLIAM CHILCOT , M. A. For the Lord fearcheth all Hearts , and understandeth all the Imaginations of the Thoughts . 1 Chron . xxviii . 9 . New Edition By RICHARD HOOPER ...
... Tempers of Mankind , more especially of Melancholy Persons . By WILLIAM CHILCOT , M. A. For the Lord fearcheth all Hearts , and understandeth all the Imaginations of the Thoughts . 1 Chron . xxviii . 9 . New Edition By RICHARD HOOPER ...
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... cover their Avarice , and they could not have invented a more colourable Pretence to varnish over their moft fordid and unnatural Temper than that was . And indeed this was their common Method , when they 4 ON EVIL THOUGHTS .
... cover their Avarice , and they could not have invented a more colourable Pretence to varnish over their moft fordid and unnatural Temper than that was . And indeed this was their common Method , when they 4 ON EVIL THOUGHTS .
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... not be plunged into the Guilt of prefumptuous Sins , we must be sure to refift the first Motions of Evil , all unlawful Thoughts . For no Man is always in the fame Temper ; his Resolution is not ever ON EVIL THOUGHTS . 9.
... not be plunged into the Guilt of prefumptuous Sins , we must be sure to refift the first Motions of Evil , all unlawful Thoughts . For no Man is always in the fame Temper ; his Resolution is not ever ON EVIL THOUGHTS . 9.
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William Chilcot Richard Hooper. in the fame Temper ; his Resolution is not ever the fame as it may be now , or at another time . His Paffions are fluctuating ; fometimes there is ( as it may be called ) a Spring - Tide of them . And a ...
William Chilcot Richard Hooper. in the fame Temper ; his Resolution is not ever the fame as it may be now , or at another time . His Paffions are fluctuating ; fometimes there is ( as it may be called ) a Spring - Tide of them . And a ...
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... Temper of Soul is this ! What spiritual Com- forts and Benefits do these enjoy , which others for want of a due Care and Watchfulness de- prive themselves of ! Thefe only want an Op- portunity of serving God and performing Holy Duties ...
... Temper of Soul is this ! What spiritual Com- forts and Benefits do these enjoy , which others for want of a due Care and Watchfulness de- prive themselves of ! Thefe only want an Op- portunity of serving God and performing Holy Duties ...
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A Practical Treatise Concerning Evil Thoughts: ... By William Chilcot, M.A. William Chilcot Obegränsad förhandsgranskning - 1734 |
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Affaults againſt the Holy alfo Almighty alſo Apoſtle avoid becauſe befides beſt blafphemous Thoughts Bleffed Bleſſed caft Cauſe cheriſh Chilcot Chrift Chriftian cleanſe Confideration conftant Converfation corrupt Defign Defires deſpair Devil Devotion Diſeaſe doth eaſy elſe endeavour eſpecially eternal evil Thoughts felves ferve fhall filly fincere firft firſt foever fome fometimes fuch Thoughts fuffer fure God's Goodneſs Government greateſt hath Heaven himſelf Holy Duties Imaginations impoffible impure itſelf Jefus kind of evil laft leaſt Lord Love Luft Melancholy Mind moft moſt muft muſt neceffary Obfervation Occafion ourſelves Perfon Pfal pleaſed Prayer preſent preſerve profane and blafphemous profane Thoughts Promiſes Reaſon Religion Remedies againſt Rules Saviour Senfes Senſe ſerve ſhall ſhould Sins ſome Soul ſpeaking Spirit ſuch thee thefe themſelves theſe Things thoſe thou tions underſtand unto uſe Wandering Thoughts well-governing our Thoughts whatſoever whosoever wicked Thoughts William Skeffington World Worſhip
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Sida 42 - And if thine eye offend thee, pluck it out, and cast it from thee : it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Sida 75 - KNOW ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible. I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Sida 46 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord...
Sida 88 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth : therefore let thy words be few.
Sida 33 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Sida 8 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Sida 127 - GOD, who seest that we have no power of ourselves to help ourselves ; Keep us both outwardly in our bodies, and inwardly in our souls ; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul ; through Jesus Christ our Lord.
Sida 47 - ... then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father; for the mouth of the Lord hath spoken it.
Sida 42 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Sida 107 - Saviour; who will <c have ALL MEN to be faved, and to come to the