that he did to reclaim them was to fend the gospel among them. And whatever moral good has been produced in the world by it, has been by natural means, and, to all appearance, by no other means whatever; these being fully adequate to the effect: and whereever the publication of the gospel, and of the great truths and motives of it, has failed to produce good effects, they have not been produced at all, but men continue wicked and abandoned, doomed to certain deftruction. Our Lord even wept over Jerufalem, defiring, with the greatest affection and earnestness, to reclaim the inhabitants of it, and prevent their impending calamities; but his labours, and those of the apostles, failing of fuccefs (that infatuated people continuing in their obftinate impenetency and unbelief) God did not interpofe any farther; and tho' the Jews are stiled his peculiar people, he gave them up to the vengeance of the Romans, and made their calamities the moft dreadful, and of the longest continuance, of are recorded in hiftory. any that We that he did to reclaim them was to find the gofpel among them. And whatever moral good has been produced in the word by it, has been by natural means, and, 10 all appestance, by no other means whatever, theke being fully adequate to the ethan whereever the publication of the gube the great truths and motives of n, za duet to produce good effects, they save porn geen produced at all, bet men cornuTDE WICKET and abandoned, doomed to certain perf Our Lord even wept over Jerlan firing, with the greatest affection and exte nefs, to reclaim the habitanes prevent their impending calam: labours, and those of the apofler, fuccefs (that infatuated peopie com.. their obftinate impenetency and God did not interpofe any re the Jews are ftiled his pas them up to the vengean تر Thus, when the old world became abandoned to wickedness, he only fent Enoch and Noah to preach to men; but he thought proper to destroy them all, perhaps by a proper miracle, rather than reform them, as he might have done, by his own immediate agency. When the Ifraelites fell into idolatry, and the many horrid vices at that time infeparable from idolatry, he fent prophets from time to time to admonish them of various impending calamities. But when thofe admonitions had no good effect, he always thought proper that the threatened calamities, as famine, peftilence, war, or captivity, should actually overtake them, rather than give (as with a volition he might have done) a fupernatural effect to the warnings and expoftulations of his fervants, by his own influence upon their minds. So also when God had compaffion on the whole world lying in wickedness, and irrecoverably funk in fuperftition and vice, all that that he did to reclaim them was to fend the gofpel among them. And whatever moral good has been produced in the world by it, has been by natural means, and, to all appearance, by no other means whatever; these being fully adequate to the effect: and whereever the publication of the gospel, and of the great truths and motives of it, has failed to produce good effects, they have not been produced at all, but men continue wicked and abandoned, doomed to certain deftruction. Our Lord even wept over Jerufalem, defiring, with the greatest affection and earnestnefs, to reclaim the inhabitants of it, and prevent their impending calamities; but his labours, and those of the apostles, failing of fuccefs (that infatuated people continuing in their obftinate impenetency and unbelief) God did not interpofe any farther; and tho' the Jews are stiled his peculiar people, he gave them up to the vengeance of the Romans, and made their calamities the most dreadful, and of the longest continuance, of are recorded in hiftory. any that We |