A Treatise on that Being Born Again: Without which No Man Can be SavedWilliam Young, 1802 - 224 sidor |
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... common capacities , or better cal- culated for general utility . Some writings re- quire more penetration and discernment than the gross of mankind possess ; and others more leisure than they can afford . Dr. Wright's discourses are ...
... common capacities , or better cal- culated for general utility . Some writings re- quire more penetration and discernment than the gross of mankind possess ; and others more leisure than they can afford . Dr. Wright's discourses are ...
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... common and dangerous mis- takes about this doctrine . 33 , 34 34 35 36 I. To be born again , is to have something done in us , and for us , which cannot be done by us , 37 This should put us upon earnest applications to Al- mighty God ...
... common and dangerous mis- takes about this doctrine . 33 , 34 34 35 36 I. To be born again , is to have something done in us , and for us , which cannot be done by us , 37 This should put us upon earnest applications to Al- mighty God ...
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... 111 He has a constant regard to every duty , 111. The heads of duty instanced in , 112 He is particularly careful of his words , 112. Several in- stances of this , 113 · PAGE . He manages his common affairs so as CONTENTS . xxvi.
... 111 He has a constant regard to every duty , 111. The heads of duty instanced in , 112 He is particularly careful of his words , 112. Several in- stances of this , 113 · PAGE . He manages his common affairs so as CONTENTS . xxvi.
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... common affairs so as to serve some re- ligious end , 114. Converting grace does not oblige men to quit their callings , 114. Nor to give up their estates , 114. But it teaches them in all things , even in their hospitalities , and ...
... common affairs so as to serve some re- ligious end , 114. Converting grace does not oblige men to quit their callings , 114. Nor to give up their estates , 114. But it teaches them in all things , even in their hospitalities , and ...
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... be so far from being heavenly and divine , that they were not reconcileable to common sense : How can these things TM be ? I am afraid this is too much the case of mus, upon his being born again, briefly considered, 33,
... be so far from being heavenly and divine , that they were not reconcileable to common sense : How can these things TM be ? I am afraid this is too much the case of mus, upon his being born again, briefly considered, 33,
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A Treatise on that Being Born Again: Without which No Man Can be Saved Samuel Wright Obegränsad förhandsgranskning - 1802 |
A Treatise on that Being Born Again: Without which No Man Can be Saved Samuel Wright Obegränsad förhandsgranskning - 1802 |
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affections appear Birth blessed blood body born brought called CHAP children of God comfort communion conscience conversation corruption covenant creature death desire discerning disposition divine divine grace duty earth endeavour eternal evidences evil exercise eyes faith Father favour fear feast of love give glory God's gospel grace guilt happiness hath heart heaven heavenly holy honour hope iniquities JESUS CHRIST kingdom Lamb of God ligion live living sacrifice look Lord Lord's Supper Lord's Table means MEDITATION ment mercy mind nature ness never Nicodemus ordinance ourselves outward pardon partake persons pray prayer profession promises Psalm real christian receive Redeemer regeneration religion renewed repentance righteousness Sacrament salvation Satan Saviour scripture sense shew sinners sins solemn sorrow soul Spirit temper thee thine things thou art thou hast thought tion truth unregenerate unto vile whilst word wrath
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Sida 157 - This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.
Sida 218 - His death and passion: and grant, that the grace of God, which bringeth salvation, may effectually teach and persuade me to deny ungodliness and worldly lusts, and to live soberly, righteously, and godly in this present world...
Sida 212 - Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Sida 38 - It is not of him that willeth or of him that runneth, but of the mercy of unknown superior economic powers...
Sida 66 - Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord...
Sida 213 - HOW amiable are thy tabernacles, O Lord of Hosts! My soul longeth, yea, even fainteth for the courts of the Lord : my heart and my flesh crieth out for the living God.
Sida 178 - Christ's table, but to make our solemn declaration to him, that we are not of the world, even as he is not of the world?
Sida 128 - I mean an outward and visible sign of an inward and spiritual grace given unto us, ordained by Christ himself, as a means whereby we receive the same, and a pledge to assure us thereof.
Sida 155 - In regeneration there is a power conferred ; conversion is the exercise of this power. In regeneration there is given us a principle to turn ; conversion is our actual turning ; that is the principle whereby we are brought out of a state of nature into a state of grace ; and conversion the actual fixing on God, as the terminus ad quern.