Man Responsible for His Belief: Tow SermonsUniversity Press, 1825 - 102 sidor |
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... principle of which it dreads the surmise . It may be allied to that description of modesty which Cowper repre- sents as lurking " Conceal'd within an unsuspected part , The vainest corner of our own vain heart . " -Should any of my ...
... principle of which it dreads the surmise . It may be allied to that description of modesty which Cowper repre- sents as lurking " Conceal'd within an unsuspected part , The vainest corner of our own vain heart . " -Should any of my ...
Sida ix
... principle , " that the nation in general , is , we believe far from being " ripe for it . " What the Editor of the Morning Chronicle here says about the sentiment in question having been adopted and sanctioned by the " learned and ...
... principle , " that the nation in general , is , we believe far from being " ripe for it . " What the Editor of the Morning Chronicle here says about the sentiment in question having been adopted and sanctioned by the " learned and ...
Sida xi
... principle , to the man who DENIES A GOD ! -In the Discourses it is my endeavour to show , that in the scriptures the claim I have just mentioned is refused to all infidelity of their peculiar discoveries , and to illustrate the princi ...
... principle , to the man who DENIES A GOD ! -In the Discourses it is my endeavour to show , that in the scriptures the claim I have just mentioned is refused to all infidelity of their peculiar discoveries , and to illustrate the princi ...
Sida 3
... principle of judging and treating " their fellow - creatures , not according to the " intrinsic merit of their actions , but accord- ing to the incidental and involuntary co- " incidence of their opinions . The great " truth has finally ...
... principle of judging and treating " their fellow - creatures , not according to the " intrinsic merit of their actions , but accord- ing to the incidental and involuntary co- " incidence of their opinions . The great " truth has finally ...
Sida 4
... principle which leads men to judge and treat each other , not according to the intrinsic merit of their actions , but according to the accidental and involuntary coincidence of their opinions , is a vile principle ; —although room might ...
... principle which leads men to judge and treat each other , not according to the intrinsic merit of their actions , but according to the accidental and involuntary coincidence of their opinions , is a vile principle ; —although room might ...
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acceptance according admitted affected affirmed amongst apostasy Apostle Atheist begotten Bible blessings Brougham character Christ christian circum claim cometh condemnation conscience conviction criminal deeds were evil demnation dictated discerning discovery Divine Author Duffield enmity equity eternity evidence evil heart express faith fancy fear feel foolish former GLASGOW glory gospel grace ground guilt hath not believed hear heaven holy honour Inaugural Discourse infidelity influence intel Jesus Jews JOHN III knowledge light Lord loved darkness manifestation matter means ment mercy merits mind moral responsibility Morning Chronicle Moses nature neglect ness opinion and belief pharisees present principle pronounce proof question racter refusal rejection revelation rich righteous salvation Saviour scrip scripture sentence sentiment sinful creature sinner Son of God soul sovereign sovereignty spirit stances sufficient surely testimony thoughtless tion true truth ture University of Glasgow unto whatsoever things whilst wisdom wise words worldly
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Sida 131 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Sida 37 - Wisdom crieth without; she uttereth her voice in the streets : She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge ? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Sida 97 - How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Sida 34 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Sida 1 - He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Sida 38 - I also will laugh at your calamity ; I will mock when your fear cometh : when your fear cometh as desolation and your destruction cometh as a whirlwind ; when distress and anguish cometh upon you ; then shall they call upon me, but I will not answer ; they shall seek me early, but they shall not find me...
Sida 28 - That the wages of sin is death. That as many as are of the works of the law, are under the curse: for it is written, Cursed is every one that continueth not in all things written in the book of the law to do them.
Sida 71 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Sida 98 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive.
Sida 100 - For the preaching of the cross is to them that perish, foolishness, but unto us~ which are saved it is the power of God.