Charity and Truth: Or, Catholicks Not Uncharitable in Saying, that None are ... - Edward Hawarden - Google Böcker

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conftantly in Mind, as long as he is reading the
Anfwer to it. For, without this, it will be im-
poffible for him to judge, whether the Proofs,
which I offer in Defence of my Anfwer, be per-
tinent or not. To help in this the Reader's Me-
mory, in the next Impreffion (if there be any)
the Questions, as far as is neceffary, shall be fet
in a Small Character, at the Top of every Page.
Some Reflections on Mr. Chillingworth's Book
will also be added.

June 28. Anno 1727.

ERRAT A.

AGE 12, lines, read equally. p. 24, 1. 3, r. he can fland,

that he can live. p. 34, I. 28, by fuch, r. fuch. p. 42,

1. 28, and, r. or. p. 86, 1. 17, r. invincibly、 1. 19. r. by

an. p.90, l. 7, r. whither. p. 91, 1.7, r. to come. p. 97, 1.8,

r. Questions. 1. 15, r. than. I. 17, other, r. their. p. 106, 1.

ult. has, r. have. p. 117, 1. penult. in the World, r. in the whole.

p. 126, 1. antepen. Communion, r. the diftinctive Articles of her

Communion. p. 133, 1. 26, we, r. which we. p. 134, l. 10, r.

with whom. 1. 11, blot out with. p. 136, 1. 29, r. v. 15. But.

p. 141, 1.1, r. S. Mat. xviii. p. 144,1. 3,is, r. is diverting himself,

and fighting. p. 155, 1. 20, r. Regard, of. p. 161, 1. 7, r. a-

gainst the. p. 174, 1. ult. fince thefe, r. fince few or none of

thefe. p. 216, 1. 10, r. and Pope. p. 236, 1. 15, r. Bishop. p.

253. 1.7,r. Iconoclasts. p. 262, 1. 24, if, r, of. p. 281,1. 10,

In the Bottom Notes.

P. 5, 1.3, r. obtinuit. p. 17, l. 1, Q. iv, r. 2. vi. p. 33, 1.4

r. fubjicere. 1.7, r. E. Pour. p. 95, 1. 1, r. infuper. 1.3, r. ex-

orta. p. 107, 1. 3, r. Juventutem. p. 108, 1. 2, r. Reliquils.

p. 109, 1. 8, r. Ogłodocia. p. 115, 1.4, r. lxi, Non. p. 116, 1.

12, r. Donatiftas quæftio. p. 222, 1. 4. r. orbe. p. 224, 1. ult.

F. r. 6, T.

dodioiar. p. 271, 1. pen. r. Lib. v. p. 275, 1.2, г. CAλÓT-
τεθαι. 1. 17, non, r. nec.

Leffer Faults I hope the Reader will pardon; As when Verbs

and Aaverbs begin with great Letters. So he will find Apo-

stacy p. xviii, 157, 213, 260 261, for Apoftafy; Complement p.

140, for Compliment. Dioclesian p. 64, 68, for Diocletian.

Prifcilianifts p 64, 282, for Prifcillianifts. Anaftatius p. 224,

for Anaftasius Appollonius p. 268, for Apollonius. ufeing p

74, for using. Biafs p. 75, 183, for Bias. coppy p. 113, for

copy. Corpere and litteris, p. 116, 117, for Corpore and lite-

ris &c. p. 204, I quote modern Controverfy as mine; because

I writ that Part of it, tho" not the whole Book.

02900IS a general Rule of Catholick Faith, that

TC there is no Salvation out of the CATHO-

322 LICK COMMUNION.

Is it the common Duty of all Men, to be in the

Catholick Communion?
P. 4

Is it a great and grievous Sin, for any one to live

and die out of the Catholick Communion? p. 14

Is this general Rule of Catholick Faith, that none are

fav'd out of the Catbolick Communion, agreeable to An-

Is not this general Rule, that none are fav'd out of the

Catholick Communion, very uncharitable, if it be un-

derstood of a Church in one Communion only?p.34

Is it not uncharitable and barbarous to oblige all

Men to think as we do?

Are not all Religions indifferent?

Is not every one fav'd, who lives according to his

Is not every one fav'd, who lives well?

Cannot a Man have a faving Faith in any Com-

munion of Christians?
P. 49

Is not this the Word of Faith, that if you shall con-

fefs with your Mouth the Lord Jefus, and fall believe in

your Heart, that God has rais'd him from the Dead, you

Shall be fav'd. Rom. x. v. 8,

Do we not read,Whoever believes, that Jefus is Christ,

is born of God. 1 John v. v. 1? And that God is no

Respecter of Perfons; but in every Nation, he who fears

God, and works Righteousness, is acceptable to him. A&s

x. v. 34, 35? And lastly, that whoever shall call upon

the Name of the Lord, fhall be fav'd. Rom. x. v. 13.

Quest. 12.
P.54

Quest. 14.

Does not the Scripure fay, or fuppofe, that of all

Religions a Remnant shall be fav'd?
P. 56

Is not a Reformation, in wicked Times, a real

and great Bleffing?
P. 57

Cannot a Man be fav'd at prefent, if he be in

Communion with the Apoftles, and with the Ca-

tholick Church of the three firft Ages?
P. 70

Invincible Neceffity and invincible Ignorance,are

the only Exceptions from the GENERAL RULE a-

bove mention'd.
P. 72

What is meant by invincible Neceffity, and by in-

vincible Ignorance?

Can a Perfon be fav'd, who dies, by invincible Ne-

ceffity, out of the Catholick Church?
P. 75

Does invincible Ignorance excufe Men from the

Guilt of Herefy and Schifm?

Is any one fav'd by invincible Ignorance?

Cannot a Perfon, who is out of the Catholick

Church, have a faving Faith, in any Communion of

Chriftians, who believe the Trinity and the Incar-

nation, if he be invincibly ignorant of the Herefy and

Schifm, in which he is engag'd?

Can a Perfon be in a State of Salvation, who is

out of the Catholick Church, and who (by invincible

Ignorance of his Duty) pofitively refufes to be a

What think you of thofe, who hold, that a Per-

fon may be fav'd, in any Communion of Chriftians,

without invincible Ignorance?

Is Ignorance always invincible, when a Man follows

his Confcience, and acts without Remorfe? p. 89

If the Catholick Church did not think all Perfons

damn'd, who refufe to die in her Faith and Com-

munion; why does not fhe give them Christian Bu-

rial? Why does not fhe pray for them, as fhe does

even for publick Sinners, who die in her Commu-

Can Scholars, who make Religion their Study,

have invincible Ignorance of the true Church?

How is invincible Ignorance to be had?

The CATHOLICK COMMUNION is the Commu-

nion of thofe, who are known by the Name of CA-

THOLICKS,and who have had this name in all Ages.

Can the Catholick Church be in feparate Com-

munions, as in that of Catholicks, of Proteftants, of

modern Greeks, &c.
Ibid.

Is not the univerfal Church in one Communion a

plain Contradiction?

Is the Catholick Church upon Earth always in

Being, from her firft Foundation and Enlargement

by Chrift and his Apoftles,to the End of the World?

Is the Catholick Church upon Earth, always a

vifible and known Society?
P. 124

Is the Catholick Church always Orthodox? p.128

Are not new Terms of Communion, new Defi-

nitions of Faith, and new Creeds a manifeft Proof

of the Church's Unorthodoxy?

What Rule does the Catholick Church follow, in

her Definitions of Faith?

Is the Faith and Language of the Catholick

Church the fame in all Ages?

Is the Difcipline of the Catholick Church the

fame in all Ages?
p. 193

Are Proteftants the whole Catholick Church?

Or, are they in Communion with it? P. 195

Were the Vaudois, or poor Men of Lyons, the whole

Catholick Church? Or, were they in Communion

with it, fince their Separation from Rome? p. 207

Did the Greeks before their Schifm, own the Pope's

Supremacy?
P. 214

Did the Bishops of Rome, before Boniface the 3d.

challenge a Supremacy in Spirituals,over the whole

Are the modern Greeks the Catholick Church?

Queft. 15.
P. 244

Is not the Church of Rome, the great Whore in the

Apocalypfe, Ch. xvii. v. 1, 3, 4, 5, 6, 18? p. 252

Does not the Scripture foretell a great and gene-

ral Apoftacy, 2 Theff. ii. v. 3? And that, when the

thousand Years are expir'd, Satan fhall be loofed out of his

Prifon, and fhall go out to deceive the Nations, which are

in the four Quarters of the Earth, Apoc. xx. v. 7, &c ?

Does not the Spirit fay exprefly, that in the latter times

fome fhall depart from the Faith, giving ear to feducing Spi-

rits, and to the Do&rines of Devils, forbidding to marry,

and commanding to abstain from Meats, which God has

created to be receiv'd with Thanksgiving, &c. 1 Tim. iv.

Is the Church, in Communion with the Bishop

and See of Rome, the Catholick Church?

Charity

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