Sermons to Asses, to Doctors in Divinity, to Lords Spiritual and to Ministers of State: With an Engraved Portrait of the Author and an Original Sketch of His LifeW. Hone, 1819 - 339 sidor |
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Sida xi
... never failed to inveigh in the severest terms against the authors and abettors of that unnatural and ruthless contest . The Church clergy , to whom he had rendered himself extremely obnoxious , were many of them then , what too many of ...
... never failed to inveigh in the severest terms against the authors and abettors of that unnatural and ruthless contest . The Church clergy , to whom he had rendered himself extremely obnoxious , were many of them then , what too many of ...
Sida 11
... never were appointed by Christ or his Apostles in the New Testament , and at the same time attempt to prove the necessity of these additaments , the inference from this is very easy and plain , that the Scriptures are not perfect in ...
... never were appointed by Christ or his Apostles in the New Testament , and at the same time attempt to prove the necessity of these additaments , the inference from this is very easy and plain , that the Scriptures are not perfect in ...
Sida 12
... never required any other foundation but im- plicit faith to build them upon . What is not manifestly evident from the word of God to every man that is required to give his assent , can never be an article of his faith : he may be so con ...
... never required any other foundation but im- plicit faith to build them upon . What is not manifestly evident from the word of God to every man that is required to give his assent , can never be an article of his faith : he may be so con ...
Sida 13
... never meanly give up their right of private judgment to the will of oppressors . Ye who , like Issachar , for the love of ease , or the love of pleasure , or for the gratification of some sordid passion , submit to burdens as un ...
... never meanly give up their right of private judgment to the will of oppressors . Ye who , like Issachar , for the love of ease , or the love of pleasure , or for the gratification of some sordid passion , submit to burdens as un ...
Sida 16
... never taste ; to entertain people they have no concern with . This , they say , we are obliged to do by law ; at least they threaten us with it , if we refuse to pay . If it be law , it is not justice , to make persons pay for other peo ...
... never taste ; to entertain people they have no concern with . This , they say , we are obliged to do by law ; at least they threaten us with it , if we refuse to pay . If it be law , it is not justice , to make persons pay for other peo ...
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Ahitophel alliance Almighty apostles asses authority Balaam believe Bishop brethren Britain burdens called character Christian Christian religion church church of England civil clergy conscience corrupt covetous creatures creeds curse dæmon dignity Doctors in Divinity doctrine dominion duty Eglon endeavour England expence faith favour forty and five give gospel Haman hath heart heaven honour human infidelity interest Israel Issachar Jesus Christ judge judgment king kingdom laws liberty Lords Lords Spiritual Lordships LUDGATE HILL lust magistrate mankind matters means men's mercy mind ministers Moab Moabites moral nation nature never obliged oppression parliament perhaps Pharisees poor preach pretend pride priests principles privileges prophet Rabbi racter reason religious righteous persons Saviour Scriptures SERMON serve shew sinners slavery souls spirit subjects suppose Testament thereof things Thirty-nine Articles thou tion titles true truth tythes virtue wicked word worship
Populära avsnitt
Sida 23 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Sida 24 - But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Sida 14 - How is it then, brethren ? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Sida 49 - Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Sida 41 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind...
Sida 36 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Sida 69 - And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
Sida 54 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Sida 49 - For the man whom the king delighteth to honour, let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head : and let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour...
Sida 34 - For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.