An Essay on Abstinence from Animal Food: As a Moral DutyAlong the train lines north of New York City, twelve-year-old neighbors Myla and Peter search for the link between Myla's necklace and the disappearance of Peter's brother, Randall. Thrown into a world of parkour, graffiti, and diamond-smuggling, Myla and Peter encounter a band of thugs who are after the same thing as Randall. Can Myla and Peter find Randall before it's too late, and their shared family secrets threaten to destroy them all? |
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Sida 36
... in their aspect and manners . ” + « Every inhabitant of the waters depends for
its existence upon rapine and destruction . The life of every fish , from the
smallest to the greatest , is one continue ' d scene of hostility , violence and • * Ibi
. i .
... in their aspect and manners . ” + « Every inhabitant of the waters depends for
its existence upon rapine and destruction . The life of every fish , from the
smallest to the greatest , is one continue ' d scene of hostility , violence and • * Ibi
. i .
Sida 37
Shoals of one species of fish follow , with unweary ' d ardour , those of another ,
through vast tracts of the ocean . The cod pursues the whiteing from the banks of
Newfoundland to the southern coasts of Spain . * Man is not the onely animal that
...
Shoals of one species of fish follow , with unweary ' d ardour , those of another ,
through vast tracts of the ocean . The cod pursues the whiteing from the banks of
Newfoundland to the southern coasts of Spain . * Man is not the onely animal that
...
Sida 45
I . $ The Gauls fed their oxen and horseës with fish ; and so did the Paeonians ,
mention ' d by Herodotus . Diomedes , king of Thrace , kil ' d by Hercules , fed his
mares with the flesh of miserable strangers , cut in pieceës for the purpose ...
I . $ The Gauls fed their oxen and horseës with fish ; and so did the Paeonians ,
mention ' d by Herodotus . Diomedes , king of Thrace , kil ' d by Hercules , fed his
mares with the flesh of miserable strangers , cut in pieceës for the purpose ...
Sida 182
+ “ The Hindoos , ” in general , according to Stavorinus , “ eat no fish , flesh of
animals , or any thing that has receive ' d life . " $ The first , in fact , and principal
commandment of the religion of Bramah is , not to kil any liveing creature
whatever .
+ “ The Hindoos , ” in general , according to Stavorinus , “ eat no fish , flesh of
animals , or any thing that has receive ' d life . " $ The first , in fact , and principal
commandment of the religion of Bramah is , not to kil any liveing creature
whatever .
Sida 213
thevoracious appetites of the christians , who heap whole bisks of fish upon their
tables , and sacrifice whole hecatombs of animals to their gluttony . They cannot
be tempted , either by the delicacy of the food , or for prevention of either fickness
...
thevoracious appetites of the christians , who heap whole bisks of fish upon their
tables , and sacrifice whole hecatombs of animals to their gluttony . They cannot
be tempted , either by the delicacy of the food , or for prevention of either fickness
...
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An Essay on Abstinence from Animal Food, as a Moral Duty Joseph Ritson Obegränsad förhandsgranskning - 1802 |
An Essay on Abstinence from Animal Food: As a Moral Duty Joseph Ritson Obegränsad förhandsgranskning - 1802 |
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according alive allſo ancient animal food appears bear beaſts birds blood body bread chiefly common creatures cruelty dead death delight devour diet doctor drink earth entirely equally feaſt feed fire firſt fiſh fleſh four friends fruits give gods habit hands heart herbs himſelf History human hunger Indians inhabitants innocent kind king known labour language leaſt leſs live live'd mankind manner means meat milk mind moſt murder muſt natives nature necesſity never nouriſhment obſerves occaſion poor preſent prey prieſts quantity reaſon rice roots round ſame ſaw ſay'd ſays ſee ſeems ſeveral ſhe ſheep ſhould ſome ſpeak ſpecies ſtate ſtrong ſuch taſte teeth themſelves therefor theſe things thoſe Travels tree uſe vegetables Voyage whole whoſe wild young
Populära avsnitt
Sida 55 - Nor think, in nature's state they blindly trod; The state of nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man. Pride then was not; nor arts, that pride to aid; Man walk'd with beast, joint tenant of the shade, The same his table, and the same his bed; No murder cloath'd him, and no murder fed.
Sida 166 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Sida 161 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Sida 200 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
Sida 175 - E'er plough'd for him. They too are temper'd high, With hunger stung and wild necessity, Nor lodges pity in their shaggy breast. But Man, whom Nature form'd of milder clay, With every kind emotion in his heart, And taught alone to weep...
Sida 176 - What have ye done; ye peaceful people, what, To merit death ? you, who have given us milk In luscious streams, and lent us your own coat Against the winter's cold?
Sida 123 - Th' enormous faith of many made for one ; That proud exception to all Nature's laws, T...
Sida 55 - Lives on the labours of this lord of all. Know Nature's children all divide her care ; The fur that warms a monarch warm'da bear. While man exclaims, " See all things for my use ! "
Sida 55 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Sida 171 - And gorge th' ungodly maw with meats obfcene. Not fo the golden age, who fed on fruit, Nor durft with bloody meals their mouths pollute. Then birds in airy fpace might fafely move, And...
Bibliografisk information
| Titel | An Essay on Abstinence from Animal Food: As a Moral Duty |
| Författare | Joseph Ritson |
| Utgivare | R. Phillips, 1802 |
| Original från | Harvard University |
| Digitaliserad | 9 jul 2007 |
| Längd | 236 sidor |
| Exportera citat | BiBTeX EndNote RefMan |