An Essay on Abstinence from Animal Food: As a Moral DutyR. Phillips, 1802 - 236 sidor Along the train lines north of New York City, twelve-year-old neighbors Myla and Peter search for the link between Myla's necklace and the disappearance of Peter's brother, Randall. Thrown into a world of parkour, graffiti, and diamond-smuggling, Myla and Peter encounter a band of thugs who are after the same thing as Randall. Can Myla and Peter find Randall before it's too late, and their shared family secrets threaten to destroy them all? |
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Sida 8
... kind by copulation : and Euripides , he ads , the scholar of Anaxagoras , feems to be of the fame opinion , concerning the first creation of all things ; for , in his Menalippe , hes has these verfeës : " A mafs confufe'd heaven and ...
... kind by copulation : and Euripides , he ads , the scholar of Anaxagoras , feems to be of the fame opinion , concerning the first creation of all things ; for , in his Menalippe , hes has these verfeës : " A mafs confufe'd heaven and ...
Sida 10
... kind live'd a laborious and troublefome life , as being as yet naked , not inure'd to houseës , nor acquainted with the use of fire , and alltogether destitute of delicacys for their food . For not knowing as yet how to houfe and lay up ...
... kind live'd a laborious and troublefome life , as being as yet naked , not inure'd to houseës , nor acquainted with the use of fire , and alltogether destitute of delicacys for their food . For not knowing as yet how to houfe and lay up ...
Sida 12
... kind , from a general resemblance , in form or figure , though not in fize or ftrength , to that in- dividual . Man , in like manner , may , with equal propriety , be arrange'd under the monkey- kind ; there being the fame degree of ...
... kind , from a general resemblance , in form or figure , though not in fize or ftrength , to that in- dividual . Man , in like manner , may , with equal propriety , be arrange'd under the monkey- kind ; there being the fame degree of ...
Sida 16
... kind of monkey seems to be of the presbyterian or methodist perfuafion , which en- thufiafts , at least , they appear to imitate in their religious ex- hortations . He , allfo , proves " that articulation is not na- tural to man ; " and ...
... kind of monkey seems to be of the presbyterian or methodist perfuafion , which en- thufiafts , at least , they appear to imitate in their religious ex- hortations . He , allfo , proves " that articulation is not na- tural to man ; " and ...
Sida 17
... kind of middle order of beings between men and baboons . * Battel relates , that , in the forests of Mayomba , in the kingdom of Loango , there are two forts of monfters the bigest of which are call'd pongos , and the other enjokos ...
... kind of middle order of beings between men and baboons . * Battel relates , that , in the forests of Mayomba , in the kingdom of Loango , there are two forts of monfters the bigest of which are call'd pongos , and the other enjokos ...
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An Essay on Abstinence from Animal Food, as a Moral Duty Joseph Ritson Obegränsad förhandsgranskning - 1802 |
An Essay on Abstinence from Animal Food: As a Moral Duty Joseph Ritson Obegränsad förhandsgranskning - 1802 |
Vanliga ord och fraser
againſt allfo allmoſt allready allways animal food anthropophagi beafts bear-baiting beaſts becauſe beſt birds blood body bread caft call'd cheeſe chyle Ciezas cruelty devour devour'd Diogenes Laertius dye'd earth Engleifh facrifice facrifice'd falt fame favage fay'd fays feaft feed feems feveral fhal fhould fince firft firſt fiſh flaves fleſh fome fometimes foul fpecies frugivorous fruits ftil ftrong fubfift fubject fuch fuffer fuppofe'd giveën greateſt hapy herbs Herodotus himſelf horſe human fleſh iland inftance kil'd labour lacteals leaft leaſt lefs likewife live'd mankind meat milk moft moſt muſt nature necesfity never nouriſhment obfervation occafion ourang-outang pasfions perfons philofopher pieceës place'd placeës pleaſure Plutarch Porphyry posfiblely prefent prey prieſts purpoſe Pythagoras quadrupeds reaſon reſemblance ſays Scythian ſhe ſheep Sparrmans ſpeak ſtate takeën taſte thefe themſelves theſe things thofe thoſe ufe'd uſe uſe'd Voyage wel known whofe whoſe writeër
Populära avsnitt
Sida 55 - Nor think, in nature's state they blindly trod; The state of nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man. Pride then was not; nor arts, that pride to aid; Man walk'd with beast, joint tenant of the shade, The same his table, and the same his bed; No murder cloath'd him, and no murder fed.
Sida 164 - And the mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, "Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Sida 159 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Sida 198 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls : for it is the blood that maketh an atonement for the soul.
Sida 173 - E'er plough'd for him. They too are temper'd high, With hunger stung and wild necessity, Nor lodges pity in their shaggy breast. But Man, whom Nature form'd of milder clay, With every kind emotion in his heart, And taught alone to weep...
Sida 174 - What have ye done; ye peaceful people, what, To merit death ? you, who have given us milk In luscious streams, and lent us your own coat Against the winter's cold?
Sida 121 - Th' enormous faith of many made for one ; That proud exception to all Nature's laws, T...
Sida 55 - Lives on the labours of this lord of all. Know Nature's children all divide her care ; The fur that warms a monarch warm'da bear. While man exclaims, " See all things for my use ! "
Sida 55 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Sida 169 - And gorge th' ungodly maw with meats obfcene. Not fo the golden age, who fed on fruit, Nor durft with bloody meals their mouths pollute. Then birds in airy fpace might fafely move, And...