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But as the mind is vigorous and active, and experiment is dilatory and painful, the spirit of philosophy being excited, the reasoner, when destitute of experiment, had recourse to theory, and gave up what was useful for refine

ment.

Critics, sophists, grammarians, rhetoricians, and commentators, now began to figure in the literary commonwealth. In the dawn of science, such are generally modest, and not entirely useless; their performances serve to mark the progress of learning, though they seldom contribute to its improvement. But as nothing but speculation was required in making proficients in their respective departments, so neither the satire nor the contempt of the wise, though Socrates was of the number, nor the laws levelled at them by the state, though Cato was in the legislature, could prevent their approaches. (1) Possessed of all the advantages of unfeeling dullness, laborious, insensible, and persevering, they still proceeded mending, and mending every work of genius, or to speak without irony, undermining all that was polite and useful. Libraries were loaded, but not enriched with their labours, while the fatigues of reading their explanatory comments was tenfold that which might suffice for understanding the original, and their works effectually increased our application, by professing to remove it.

Against so obstinate and irrefragrable an enemy, what could avail the unsupported sallies of genius, or the opposition of transitory resentment? In short, they conquered by persevering, claimed the right of dictating upon every work of taste, sentiment, or genius, and at last, when destitute of other employment, like the supernumerary domestics of the great, made work for each other.

They now took upon them to teach poetry to those who wanted genius; and the power of disputing to those who (1) Vide Sueton. Hist. Gram.

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Metrodorus, Valerius Probus, Aulus Gellius, Pedianus, Boethius, and a hundred others, to be acquainted with whom might shew much reading and but little judgment; these, I say, made choice each of an author, and delivered all their load of learning on his back. Shame to our ancestors! many of their works have reached our times entire, while Tacitus himself has suffered mutilation.

In a word, the commonwealth of literature was at last wholly overrun by these studious triflers. Men of real genius were lost in the multitude, or, as in a world of fools it were folly to aim at being an only exception, obliged to conform to every prevailing absurdity of the times. Original productions seldom appeared, and learning, as if grown superannuated, bestowed all its panegyric upon the vigour of its youth, and turned encomiast upon its former achieve

ments.

It is to these, then, that the depravation of ancient polite learning is principally to be ascribed. By them it was separated from common sense, and made the proper employment of speculative idlers. Men bred up among books, and seeing nature only by reflection, could do little except hunt after perplexity and confusion. The public, therefore, with reason rejected learning, when thus rendered barren though voluminous; for we may be assured, that the generality of mankind never lose a passion for letters while they continue to be either amusing or useful.

It was such writers as these, that rendered learning unfit for uniting and strengthening civil society, or for promoting the views of ambition. True philosophy had kept the Grecian states cemented into one effective body more than any law for that purpose; and the Etrurian philosophy which prevailed in the first ages of Rome, inspired those patriot virtues which paved the way to universal empire. But by the labours of commentators, when philosophy be

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These men also enczibuted to obstruct the progress of wisdom, by addicting their readers to one particular sect, or some favourite science. They generally carried on a petty traffic in wome Ettle creek: within that they busty pied about, and drove an insignificant trade; but never ventured out into the great ocean of knowledge, nor went beyond the bounds that chance, conceit, or laziness, had first prescribed their enquiries. Their disciples, instead of aiming at being originals themselves, became imitators of that merit alone which was constantly proposed for their admiration. In exercises of this kind, the most stupid are generally

most successful; for there is not in nature a more imitative animal than a dunce.

Hence ancient learning may be distinguished into three periods. Its commencement, or the age of poets; its maturity, or the age of philosophers; and its decline, or the age of critics. In the poetical age commentators were very few, but might have in some respects been useful. In its philosophical, their assistance must necessarily become obnoxious, yet, as if the nearer we approached perfection the more we stood in need of their directions, in this period they began to grow numerous. was no more, then it was those most formidable appearance.. plurimæ leges.” (1)

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But when polite learning literary lawgivers made the Corruptissima republica,

But let us take a more distinct view of those ages of ignorance in which false refinement had involved mankind, and see how far they resemble our own.

CHAPTER III.

A VIEW OF THE OBSCURE AGES.

Whatever the skill of any country may be in the sciences, it is from its excellence in polite learning alone that it must expect a character from posterity. The poet and the historian are they who diffuse a lustre upon the age; and the philosopher scarcely acquires any applause, unless his character be introduced to the vulgar by their mediation.

The obscure ages which succeeded the decline of the Roman empire, are a striking instance of the truth of this assertion. Whatever period of those ill-fated times we

(1) ["When the state is most corrupt, then the laws are most multiplied."-Tacit.]

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