The analogy of religion, natural and revealed, to the constitution and course of nature |
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Sida 33
... speaking of the Degree of it ) nor confequently is there any Probability , that the Alienation or Diffo- lution of these Inftruments is the Deftruction of the perceiving and moving Agent . And thus our finding , that the Diffolution of ...
... speaking of the Degree of it ) nor confequently is there any Probability , that the Alienation or Diffo- lution of these Inftruments is the Deftruction of the perceiving and moving Agent . And thus our finding , that the Diffolution of ...
Sida 59
... speak of the future Punishment of the wicked , both as to the Duration and Degree of it , in a like manner of Expreffion and of Defcription , as the Scripture does . So that all which can pofitively be afferted to be Mat- ter of mere ...
... speak of the future Punishment of the wicked , both as to the Duration and Degree of it , in a like manner of Expreffion and of Defcription , as the Scripture does . So that all which can pofitively be afferted to be Mat- ter of mere ...
Sida 66
... ought not to be afferted , unless it can be proved ; for we should speak with cautious Reverence upon fuch a Subject . And whether it can be proved or ; or no , is not the thing here to 66 Of the Moral Government of God .
... ought not to be afferted , unless it can be proved ; for we should speak with cautious Reverence upon fuch a Subject . And whether it can be proved or ; or no , is not the thing here to 66 Of the Moral Government of God .
Sida 90
... speak , a fair Field of Trial , a Stage large and extenfive enough , proper Occafions and Op- portunities , for the virtuous to join together , to exert themselves against lawless Force , and to reap the Fruit of their united Labours ...
... speak , a fair Field of Trial , a Stage large and extenfive enough , proper Occafions and Op- portunities , for the virtuous to join together , to exert themselves against lawless Force , and to reap the Fruit of their united Labours ...
Sida 135
... speak only in general ; the thing really comes to the fame . For Habits of Virtue , thus acquired by Dif- cipline , are Improvement in Virtue : and Im- provement in Virtue , must be Advancement in Happiness , if the Government of the U ...
... speak only in general ; the thing really comes to the fame . For Habits of Virtue , thus acquired by Dif- cipline , are Improvement in Virtue : and Im- provement in Virtue , must be Advancement in Happiness , if the Government of the U ...
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abfolutely Actions alfo alſo Analogy of Nature Anſwer appear arifes Author of Nature becauſe Cafe CHAP Chrift Chriſtianity cife Circumftances Confequences Confideration confidered confifts Conftitution Courfe Courſe of Nature Creatures credible Defign Deftruction Degree Difcipline Difpenfation diftinct Evidence Exerciſe Exiſtence faid fame farther feems fhall fhew fhewn fince firſt fome fomewhat fpeaking fuch fufficient fuppofed furely Goodneſs greateſt Happineſs Hiftory himſelf Hiſtory Inftances Intereft itſelf juft Juftice juſt leaſt lefs ligion Mankind Manner Matter Means ment Mifery Miracles moft moral Government moſt muft muſt natural Religion neceffary Neceffity neral Obfervations Objections againſt Occafions ourſelves Paffion particular Perfons poffible pofitive prefent Prefumption Principle Proof Purpoſe Queſtion racter Reaſon Refpects regard Revelation Rewards and Puniſhments Scheme Scripture ſeems Senfe Senſe ſhall ſhould ſome ſpeak ſtand ſuch Suppofition ſuppoſe Syftem thefe themſelves theſe things thofe thoſe tion Truth tural ture Underſtanding univerfal Vice Virtue whole World
Populära avsnitt
Sida i - Probable evidence is essentially distinguished from demonstrative by this, that it admits of degrees; and of all variety of them, from the highest moral certainty, to the very lowest presumption. We cannot indeed say a thing is probably true upon one very slight presumption for it; because, as there may be probabilities on both sides of a question, there may be some against it: and though there be not, yet a slight presumption does not...
Sida 297 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Sida 214 - ... like a city upon a hill, a standing memorial to the world of the duty which we owe our Maker; to call men continually, both by example and instruction, to attend to it, and by the form of religion ever before their eyes, remind them of the reality: to be the repository of the oracles of God; to hold up the light of revelation in aid to that of nature, and propagate it throughout all generations to the end of the world — the light of revelation considered here in no other view than as designed...
Sida iv - ... absolute and formal obligation, in point of prudence and of interest, to act upon that presumption or low probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so.
Sida 272 - For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Sida 60 - Turn you at my reproof; behold I will pour out my spirit upon you. I will make known my words unto you.
Sida 451 - ... in general, there is in reality an universally acknowledged standard of it. It is that, which all ages and all countries have made profession of in public : it is that, which every man you meet, puts on the show of: it is that, which the primary and fundamental laws of all civil constitutions, over the face of the earth, make it their business and endeavour to enforce the practice of upon mankind : namely, justice, veracity, and regard to common good.
Sida 120 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures, of it; this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible ; ie form a habit of insensibility to all moral considerations.
Sida 251 - Nay we are not in any sort able to judge, whether it were to have been expected, that the revelation should have been committed to writing ; or left to be handed down, and consequently corrupted, by verbal tradition, and at length sunk under it, if mankind so pleased, and during such time as they are permitted, in the degree they evidently are, to act as they will.