The Sacred and Profane History of the World Connected: From the Creation of the World to the Dissolution of the Assyrian Empire at the Death of Sardanapalus, and to the Declension of the Kingdoms of Judah and Israel Under the Reigns of Ahaz and Pekah: Including the Dissertation on the Creation and Fall of Man, Volym 2Baynes, 1808 |
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Sida 103
... Moses , had been in subjection . They had served him twelve years , but in the thirteenth they rebelled . We meet no where in profane history the name Chedorlaomer , nor any names of the kings mentioned by Moses , as confederate with ...
... Moses , had been in subjection . They had served him twelve years , but in the thirteenth they rebelled . We meet no where in profane history the name Chedorlaomer , nor any names of the kings mentioned by Moses , as confederate with ...
Sida 104
... Moses , head of the Assyrian empire ; and Amraphel was his deputy at Babylon in Shinaar , and Arioch and Tidal his de- puties over some other adjacent countries . It is re- markable , that Ninus first appointed under him such deputies ...
... Moses , head of the Assyrian empire ; and Amraphel was his deputy at Babylon in Shinaar , and Arioch and Tidal his de- puties over some other adjacent countries . It is re- markable , that Ninus first appointed under him such deputies ...
Sida 123
... Moses , ' with whom he makes Sydec contemporary ; he then informs us , that Sydec was father of the Dioscuri , Cabiri , or Corybantes ; and that xara Teres , or in their life - time " Eliun was born . Ouranus was son of Eliun , and llus ...
... Moses , ' with whom he makes Sydec contemporary ; he then informs us , that Sydec was father of the Dioscuri , Cabiri , or Corybantes ; and that xara Teres , or in their life - time " Eliun was born . Ouranus was son of Eliun , and llus ...
Sida 126
... Moses . 7. Chronus was by the Phoenicians called Israel ; here indeed is a small mistake ; Israel was the name of Abraham's grandson ; but the heathen writers commit greater errors a Euseb . ibid . p . 39 . P. 40 . * f Ibid . & lib . 4 ...
... Moses . 7. Chronus was by the Phoenicians called Israel ; here indeed is a small mistake ; Israel was the name of Abraham's grandson ; but the heathen writers commit greater errors a Euseb . ibid . p . 39 . P. 40 . * f Ibid . & lib . 4 ...
Sida 127
... Moses ' Abraham , do evidently agree in so many particulars , that there appears a far greater probability of their being one and the same person , than there does of the truth of any circumstance hinted by Sanchoniathon , which may ...
... Moses ' Abraham , do evidently agree in so many particulars , that there appears a far greater probability of their being one and the same person , than there does of the truth of any circumstance hinted by Sanchoniathon , which may ...
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The Sacred and Profane History of the World Connected: From the ..., Volym 2 Samuel Shuckford Obegränsad förhandsgranskning - 1808 |
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Abraham according ages amongst ancient appear appointed Assyrian empire astronomy Babylon began Belus birth-right blessing born Cadmus called Canaan Cecrops Chap Chedorlaomer Chron Danaus death deities Deucalion Diodorus Diodorus Siculus divine Edom Egyptian endeavoured Esau Euseb Eusebius Evang Exod father favour give gods Greece Greeks heathen Herodotus hints Homer Horites ibid Inachus Isaac Israel Israelites Jacob Jehovah Joseph Josephus king of Egypt king of Sicyon kingdoms kings of Assyria Laban land learned lived LORD magicians manner mentioned miracles Mizraim Moses nations Ninus Noah observed offered Ogyges opinion Osiris particular Pausan Pausanias person Pharaoh Plutarch Præp Prideaux priests probably reign religion remarkable sacred sacrifices says Seir Semiramis sent servants Sesac Sesostris Sicyon Sir John Marsham sons sort Strabo suppose thing thought took translation true ubi sup unto verse worship writers δε εν μεν
Populära avsnitt
Sida 448 - The LORD, The LORD God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty ; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Sida 213 - Lord: 15 looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; " lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. " For ye know how that afterward, when he would have inherited the blessing, he was rejected, for he found no place of repentance, though he sought it carefully with tears.
Sida 502 - And the LORD gave the people favour in the sight of the Egyptians.
Sida 505 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.
Sida 119 - By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called : Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Sida 119 - And the angel of the Lord called unto him out of heaven and said, Abraham, Abraham, and he said, Here am I.
Sida 233 - And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Sida 497 - Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it. 3 (Now the man Moses was very meek, above all the men which were upon the face of the earth...
Sida 503 - And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.
Sida 266 - Isaac; (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.