The Bible of Nature, and Substance of Virtue: Condensed from the Scriptures of Eminent Cosmians, Pantheists and Physiphilantropists, of Various Ages and Climes ... Illustrated with EngravingsG. Vale, 1849 - 202 sidor |
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Sida 18
... have I done , that's worth the doing ? What have I sought , that I should shun ? What duty have I left undone ? Or into what new follies run ? THE EPICUREAN PHILOSOPHY . FROM CREECH'S LUCRETIUS . KIND VENUS 18 PYTHAGOREAN PHILOSOPHY .
... have I done , that's worth the doing ? What have I sought , that I should shun ? What duty have I left undone ? Or into what new follies run ? THE EPICUREAN PHILOSOPHY . FROM CREECH'S LUCRETIUS . KIND VENUS 18 PYTHAGOREAN PHILOSOPHY .
Sida 40
... duties which arise from his connection with the universal system of Nature , as the first and most sacred ob- ligations . For that which is alloted to every one by fate , is intended to conduce to the happiness of the whole and of every ...
... duties which arise from his connection with the universal system of Nature , as the first and most sacred ob- ligations . For that which is alloted to every one by fate , is intended to conduce to the happiness of the whole and of every ...
Sida 45
... duties of humanity ; and do not re- turn with reluctance to your philosophy , like a boy to school . Philosophy exacts nothing of you but what Nature requires ; though you yourself are always inclined to thwart and act contrary to ...
... duties of humanity ; and do not re- turn with reluctance to your philosophy , like a boy to school . Philosophy exacts nothing of you but what Nature requires ; though you yourself are always inclined to thwart and act contrary to ...
Sida 49
... duty of man is to cultivate society , and promote the common interest . The second is , not brutishly to yield to the corporeal appetites . For the in- tellectual principle justly claims the sovereignty , and ought not to submit to the ...
... duty of man is to cultivate society , and promote the common interest . The second is , not brutishly to yield to the corporeal appetites . For the in- tellectual principle justly claims the sovereignty , and ought not to submit to the ...
Sida 50
... duties , and in possession of the prosperity and perfection which belong to its Nature .. Our rational , soul is a part of the Universe , as a leaf is a part of the tree which produced it , with this difference only , that a leaf is a ...
... duties , and in possession of the prosperity and perfection which belong to its Nature .. Our rational , soul is a part of the Universe , as a leaf is a part of the tree which produced it , with this difference only , that a leaf is a ...
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The Bible of Nature, and Substance of Virtue: Condensed from the Scriptures ... John Stewart Obegränsad förhandsgranskning - 1849 |
The Bible of Nature, and Substance of Virtue: Condensed From the Scriptures ... John Stewart Ingen förhandsgranskning - 2016 |
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actions æther Anaxagoras animals appetites Aristotle Atheism beasts blood body brutes cause Cicero common contrary corruption creatures cruel cruelty death delight Democritus diseases divine doth duty earth elements Empedocles Epictetus Epicurus equal eternal evil fear flesh force gods greatest happiness hath heaven honor Houyhnhnm human immortal injury JOHN MILTON justice kill kind laws liberty ligion likewise limbs live luxury mankind manner marriage matter mind misery monads moral murder nations Nature Nature's ness never nil posse opinion pain passions peace Pharisees philosophers Plato pleasure Plutarch poor prince principle punished Pythagoras Pythagoreans reason religion rich seeds sense slaves society soul species spirit Stoics subsist substance suffer taught things thou thought tion transmigration truth tural ture Universe University of Wisconsin-Madison unto vice virtue whence whole wicked words Xenophanes Yahoos
Populära avsnitt
Sida 7 - And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out ? How much then is a man better than a sheep ? Wherefore it is lawful to do well on the sabbath days.
Sida 6 - Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Sida 6 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Sida 127 - To overcome in battle, and subdue Nations, and bring home spoils, with infinite Manslaughter, shall be held the highest pitch Of human glory...
Sida 8 - Woe unto you, scribes and Pharisees, hypocrites ! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee ! cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Sida 6 - Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Sida 106 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Sida 167 - there was a society of men among us, bred up from their youth in the art of proving, by words multiplied for the purpose, that white is black, and black is white, according as they are paid.
Sida 106 - But superstition hath been the confusion of many states; and bringeth in a new primum mobile, that ravisheth all the spheres of government. The master of superstition is the people; and in all superstition wise men follow fools, and arguments are fitted to practice in a reversed order.
Sida 7 - Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.