An Essay on the Origin of Evil, Volym 1F. Stephens, 1732 - 630 sidor |
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Sida lxi
... the First Cause are like thofe of a blind Man about Light , fince it is not an Object of Sense . 44 2 Yet we know a great many things concerning it , 45 3. That 3 That all other things proceed from it . 4 CONTENTS Ixi.
... the First Cause are like thofe of a blind Man about Light , fince it is not an Object of Sense . 44 2 Yet we know a great many things concerning it , 45 3. That 3 That all other things proceed from it . 4 CONTENTS Ixi.
Sida 5
... Senses admit of the like changes , and the NOTES . above- whereof Matter is only a partial Conception containing no- thing more than the Idea of a folid fubftance which is every where the fame . These two terms therefore cannot be put ...
... Senses admit of the like changes , and the NOTES . above- whereof Matter is only a partial Conception containing no- thing more than the Idea of a folid fubftance which is every where the fame . These two terms therefore cannot be put ...
Sida 18
... Sense , as it is fometimes con- fidered by Mathematicians ; or in a progreffive and indefinite one , which is the Senfe in which it is applied to Quantities increasing or decreafing without End ; and therefore what re- lates to thefe ...
... Sense , as it is fometimes con- fidered by Mathematicians ; or in a progreffive and indefinite one , which is the Senfe in which it is applied to Quantities increasing or decreafing without End ; and therefore what re- lates to thefe ...
Sida 22
... Sense without being fo in the former . There may be two or more neceffarily exiftent Beings in the latter Sense , . . with regard to Independence , though in the former i . e . Matter is only paffive with refpect to the Motion which in ...
... Sense without being fo in the former . There may be two or more neceffarily exiftent Beings in the latter Sense , . . with regard to Independence , though in the former i . e . Matter is only paffive with refpect to the Motion which in ...
Sida 51
... Sense which approves them , he muft himself have both the fame Af- fections , and the fame Sense of them . Again ; the Idea of Goodness properly implies a Difpofition Goodnes to communicate Happiness to others ; if then this Being be ...
... Sense which approves them , he muft himself have both the fame Af- fections , and the fame Sense of them . Again ; the Idea of Goodness properly implies a Difpofition Goodnes to communicate Happiness to others ; if then this Being be ...
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abfolutely abfolutely perfect abfurd abſtract Æther againſt alfo alſo Animals Anſwer apply'd Argument arife Attributes Author becauſe befide Body Cafe Caufe Cauſe conceive confequently confider confider'd confiftent Contradiction created Creatures Degree demonftrated diftinct Divine Earth Effence elfe elſe Eternity exerciſe Exiſtence Extenfion faid farther feems fenfible feveral fhall fhew fhewn fhould fimple fince finite firft firſt folid fome fomething fore ftand ftill fucceffive fuch fufficient fuppofe Goodneſs Happineſs hence himſelf Idea Imperfection impoffible infinite infinite Series Infinity itſelf laft leaft lefs Matter Mind moft Moral moſt Motion muft muſt natural Evils neceffarily exiftent neceffary Neceffity NOTES Number obferve Objection otherwife ourſelves Pain Perfon Place pleaſe Pleaſure poffible pofitive Power prefent Principle Properties Reafon refpect Senfation Senfe Senſe Soul Space Subftance Succeffion Suppofition Syftem thefe themſelves ther theſe thing thofe thoſe tion Truth underſtand uſe whole Wiſdom World wou'd