world that they cared little for anything requiring the exercise of taste and skill. Perhaps they had neither of these qualities, or, having them, they found it more profitable, as well as easy, to employ foreigners to do all their sculpture, painting, music, engraving, and architecture for them. The statues which adorned their temples and villas were mostly those which had been taken by force from the conquered nations. Augustus tried to revive the arts, but, in his time, they were lifeless remains of what had been, and they show an immediate decline from higher excellence. His successor, Tiberius, gave no encouragement to the arts, and looked upon statues with positive contempt. Caligula directed Grecian statues to be brought to Rome, and even gave orders that the Jupiter of Phidias should be transported thither. But, representations having been made that it would be destroyed in the attempt, he consoled himself with having some of the other rare and beautiful Grecian statues decapitated and his own head put upon them. Claudius had the head of Augustus put on the statues of Alexander the Great; and Nero caused the famous statue of that hero, by Lysippus, to "be gilded. The Emperor Titus, during his short reign, did what he could to encourage the arts, but his successor, Domitian, cared little for them. Trajan, Adrian, and the Antonines patronized sculpture and architecture, and under their fostering care some fine works were produced, but mainly by Grecian artists, and Athens once more became the school of art. Marcus Aurelius was acquainted with design, but good artists were rare; and the sophists, a sect which flourished at that time, opposed all talent and genius, thinking nothing worth attention but abstruse study.
But with the reign of Commodus the arts declined rapidly, and their decay went on down to the time of Constantine the Great. That emperor, when he founded Constantinople, collected the most magnificent works of art that could be found, and summoned the best artists around him. He preserved the statues of the gods, not as objects of worship, but as beautiful