The Gospel Visitant, Volym 1W.S. & H. Spear, 1812 |
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Sida 20
... mercy in such punishment . It is conceived that the supposition of this vindictive justice in- volves a number of difficulties inconsistent with the character of God as exhibited in the scriptures , and , of course , deroga- tory to the ...
... mercy in such punishment . It is conceived that the supposition of this vindictive justice in- volves a number of difficulties inconsistent with the character of God as exhibited in the scriptures , and , of course , deroga- tory to the ...
Sida 22
... mercy is disposed to save him , he cannot be said to receive a punishment which is just . By this time it will undoubtedly appear evident to the read- er , that the common opinion of saving sinners from deserved punishment , by grace ...
... mercy is disposed to save him , he cannot be said to receive a punishment which is just . By this time it will undoubtedly appear evident to the read- er , that the common opinion of saving sinners from deserved punishment , by grace ...
Sida 23
... the before described salvation is effected . Forgiveness of sin is an act originating in the nature of God , and harmonizes both justice and mercy in the same action .-- * If this can be made to appear , from On Forgiveness of Sin . 23.
... the before described salvation is effected . Forgiveness of sin is an act originating in the nature of God , and harmonizes both justice and mercy in the same action .-- * If this can be made to appear , from On Forgiveness of Sin . 23.
Sida 24
... mercy have their or igin in the same eternal fountain of Love , which is God . There can be , therefore , no radical difference in their nature , any more than there can be two or more radically different principles in one indivisible ...
... mercy have their or igin in the same eternal fountain of Love , which is God . There can be , therefore , no radical difference in their nature , any more than there can be two or more radically different principles in one indivisible ...
Sida 25
... mercy similar to what we said of justice - that mercy in the foregoing operations be- ing a modification of divine love , never deviates from the na- ture of love in the smallest degree , and therefore never violates the designs of its ...
... mercy similar to what we said of justice - that mercy in the foregoing operations be- ing a modification of divine love , never deviates from the na- ture of love in the smallest degree , and therefore never violates the designs of its ...
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ABNER KNEELAND according answer antichrist Apostle argument beast believe blessed brethren brotherly love called Calvinists cause chap character cherubims Christ Jesus Christian Church consequence covenant creature dead disciples divine grace doctrine earth effect election endless misery Esau eternal everlasting evident evil faith father fire and brimstone flesh forgiveness Gentiles give glory God's gospel grace happiness hath heart heaven heavenly holy HOSEA BALLOU idea infinite Israel Jesus Christ Jews justice labors Lord manifestation mankind mercy mind minister ministry moral Moses nature never noticed object opinion passage preached preacher principle Prophets propriety punishment reason receive reconciled render resurrection reward righteous Sadducees saith salvation saved Saviour scriptures second death shew sinners sins Son of God soul spirit sufferings suppose Synod of Dort testimony thee things thou shalt tion truth unbelief Universal Salvation unto verse wicked wisdom witness word wrath
Populära avsnitt
Sida 198 - Jesus answered and said unto them : — ** Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Sida 77 - Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel : Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Sida 195 - And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies : and if any man will hurt them, he must in this manner be killed.
Sida 212 - These things spake Jesus, and departed, and did hide himself from them. 37 But though he had done so many miracles before them, yet they believed not on him: ^ that the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Sida 72 - Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him...
Sida 174 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor...
Sida 80 - Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Sida 207 - But if there be no resurrection of the dead, then is Christ not risen: and if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
Sida 185 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Sida 85 - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.