The British Essayists;: SpectatorJ. Johnson, J. Nichols and son, R. Baldwin, F. and C. Rivington, W. Otridge and son, W.J. and J. Richardson, A. Strahan, R. Faulder, ... [and 40 others], 1808 |
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Sida 16
... passes through it . The heavens and the earth , the stars and planets , move and gravitate by virtue of this great principle within them . All the dead parts of nature are invigorated by the presence of their creator , and made capable ...
... passes through it . The heavens and the earth , the stars and planets , move and gravitate by virtue of this great principle within them . All the dead parts of nature are invigorated by the presence of their creator , and made capable ...
Sida 42
... pass his whole life in opposition to his own sentiments ? or not to dare to be what he thinks he ought to be ? Singularity , therefore , is only vicious when it makes men act contrary to reason , or when it puts them upon distinguishing ...
... pass his whole life in opposition to his own sentiments ? or not to dare to be what he thinks he ought to be ? Singularity , therefore , is only vicious when it makes men act contrary to reason , or when it puts them upon distinguishing ...
Sida 45
... pass part of the summer with him at his house in the country . I accepted his invitation , and found a very hearty welcome . My friend , an honest plain man , not being qualified to pass away his time without the reliefs of business ...
... pass part of the summer with him at his house in the country . I accepted his invitation , and found a very hearty welcome . My friend , an honest plain man , not being qualified to pass away his time without the reliefs of business ...
Sida 59
... pass over the notions of the Greeks and Ro . mans , those more enlightened parts of the pagan world , we find there is scarce a people among the late discovered nations who are not trained up in an opinion that heaven is the habitation ...
... pass over the notions of the Greeks and Ro . mans , those more enlightened parts of the pagan world , we find there is scarce a people among the late discovered nations who are not trained up in an opinion that heaven is the habitation ...
Sida 85
... pass so considerable a portion of our time in the condition of stocks and stones , or whether the soul were not perpetually at work upon the principle of thought . However , it is an honest endeavour of mine to persuade my country- VOL ...
... pass so considerable a portion of our time in the condition of stocks and stones , or whether the soul were not perpetually at work upon the principle of thought . However , it is an honest endeavour of mine to persuade my country- VOL ...
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acquainted agreeable appear AUGUST 27 bacon battle of Blenheim beauty body casuist cave cerning CICERO consider creature delight desire discourse divine dreams DRYDEN endeavour entertained eternity existence eyes faculties fair lady fancy favours fortune freebench FRIDAY gentleman give Gladio Gyges hand happiness Harpath hath hear heart heaven Hilpa honour humour husband imagination inclination infinite kind king la Trappe lady Lancelot Addison letter light lived look lover mankind manner marriage married Middle Temple mind miserable MONDAY nature neighbouring never night observed occasion OCTOBER 22 OVID pain paper passion persons pleased pleasure present pretty reader reason received Shalum sight sleep soul SPECTATOR sure taborets tell temper thing Thomas Britton thou thought tion Tirzah told trees truth VIRG virtue WEDNESDAY Whichenovre whole widow wife words write young
Populära avsnitt
Sida 256 - IT must be so — Plato, thou reason'st well ! — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man.
Sida 256 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Sida 239 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Sida 256 - ... there is all Nature cries aloud Through all her works). He must delight in virtue ; And that which He delights in must be happy. But when ? or where ? This world was made for Caesar — I'm weary of conjectures — this must end them.
Sida 46 - Th' infernal doors, and on their hinges grate Harsh thunder, that the lowest bottom shook Of Erebus.
Sida 113 - That there is more beauty in the works of a great genius who is ignorant of all the rules of art, than in the works of a little genius, who not only knows but scrupulously observes them.
Sida 256 - Tis the divinity that stirs within us ; 'Tis heaven itself that points out an hereafter, And intimates eternity to man. Eternity ! thou pleasing dreadful thought ! Through what variety of untried being, Through what new scenes and changes must we pass ? The wide, th' unbounded prospect lies before me ; But shadows, clouds, and darkness rest upon it.
Sida 62 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Sida 33 - This virtue does indeed produce, in some measure, all those effects which the alchymist usually ascribes to what he calls the philosopher's stone ; and if it does not bring riches, it does the same thing, by banishing the desire of them. If it cannot remove the disquietudes arising out of a man's mind, body, or.
Sida 34 - ... of money by the king of Lydia, he thanked him for his kindness, but told him he had already more by half than he knew what to do with. In short, content is equivalent to wealth, and luxury to poverty; or, to give the thought a more agreeable turn, "Content is natural wealth," says Socrates; to which I shall add, "Luxury is artificial poverty.