The Three Religious Leaders of Oxford and Their Movements: John Wycliffe, John Wesley, John Henry NewmanMacmillian Company, 1916 - 596 sidor |
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Sida xii
... England . The attempt to reproduce the life of the period is materially hampered , however , by the obscurity of per- spective in which many lines of action and the chief per- sonalities of the age are alike enveloped . The original ...
... England . The attempt to reproduce the life of the period is materially hampered , however , by the obscurity of per- spective in which many lines of action and the chief per- sonalities of the age are alike enveloped . The original ...
Sida xiv
... England ; the Crusades brought the West face to face with the East , and men began to be aware of the breadth and splendor of the world . The nationalism which arose after the defeat of the Holy Roman Empire by the Papacy vanquished in ...
... England ; the Crusades brought the West face to face with the East , and men began to be aware of the breadth and splendor of the world . The nationalism which arose after the defeat of the Holy Roman Empire by the Papacy vanquished in ...
Sida 13
... England . But overtures for peace were at an end by the time the Archbishop arrived at Dover ; the bishops fled the country , the parochial clergy were outlawed from their charges , and the monasteries and nunneries were brought to the ...
... England . But overtures for peace were at an end by the time the Archbishop arrived at Dover ; the bishops fled the country , the parochial clergy were outlawed from their charges , and the monasteries and nunneries were brought to the ...
Sida 14
... England's resolution to avoid such contingencies in the future . For although the prelates and lords acted in the place of the people , they did so in a rep- resentative capacity and to a certain extent with their consent and allegiance ...
... England's resolution to avoid such contingencies in the future . For although the prelates and lords acted in the place of the people , they did so in a rep- resentative capacity and to a certain extent with their consent and allegiance ...
Sida 18
... not written to Pope Innocent , but to Master Innocent , the Papal Legate in England , a fact which alters the whole drift of the document . Grosseteste had blamed them for the oppressions he de- nounced 18 THREE RELIGIOUS LEADERS OF OXFORD.
... not written to Pope Innocent , but to Master Innocent , the Papal Legate in England , a fact which alters the whole drift of the document . Grosseteste had blamed them for the oppressions he de- nounced 18 THREE RELIGIOUS LEADERS OF OXFORD.
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The Three Religious Leaders of Oxford and Their Movements: John Wycliffe ... Samuel Parkes Cadman Obegränsad förhandsgranskning - 1916 |
The Three Religious Leaders of Oxford and Their Movements: John Wycliffe ... Samuel Parkes Cadman Obegränsad förhandsgranskning - 1916 |
The Three Religious Leaders of Oxford and Their Movements: John Wycliffe ... Samuel Parkes Cadman Obegränsad förhandsgranskning - 1916 |
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afterwards Anglican Apologia Apostolic apostolic succession Archbishop authority became believed better Bible Bishop Black Death Bristol Catholic character Charles Charles Wesley Christ Christian Church Church of England Churchmen clergy clerical College communion creed Dean Church death divine doctrine dogma ecclesiastical eighteenth century England English Evangelical faith father felt friars Froude gave gifts Gospel grace heart Henry Holy human ideals intellectual John of Gaunt John Wesley John Wycliffe Keble labors later living London Lord medieval ment Methodism Methodists mind moral nation nature never Newman opinions Oxford Movement Papacy Papal philosophical political Pope preacher preaching principles Protestant Protestantism Pusey reason Reformation religion religious Roman Rome Sacrament scholar Scholasticism Scriptures sense sermon social society soul spiritual teaching Testament theology theory things thinkers Thomas Thomas Mozley thought tion Tractarians truth Tyerman University Wesley's Whately Whitefield William words wrote Wycliffe Wycliffe's
Populära avsnitt
Sida 232 - In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther's preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed.
Sida 281 - It is come, I know not how, to be taken for granted, by. many persons, that Christianity is not so much as a subject of inquiry; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment...
Sida 4 - Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Sida 504 - I was not ever thus, nor prayed that thou shouldst lead me on; I loved to choose and see my path; but now lead thou me on. I loved the garish day, and, spite of fears, pride ruled my will: remember not past years. So long thy power hath blest me, sure it still will lead me on, o'er moor and fen, o'er crag and torrent, till the night is gone, and with the morn those angel faces smile, which I have loved long since, and lost awhile.
Sida 503 - LEAD, kindly Light, amid the encircling gloom, Lead Thou me on ! The night is dark, and I am far from home — Lead Thou me on ! Keep Thou my feet; I do not ask to see The distant scene, — one step enough for me.
Sida 42 - A CLERK ther was of Oxenford also, That un-to logik hadde longe y-go. As lene was his hors as is a rake, And he nas nat right fat, I undertake; But loked holwe, and ther-to soberly. Ful thredbar was his overest courtepy; 290 For he had geten him yet no benefyce, Ne was so worldly for to have offyce.
Sida 276 - Sir, he was a scoundrel, and a coward : a scoundrel for charging a blunderbuss against religion and morality ; a coward, because he had not resolution to fire it off himself, but left half a crown to a beggarly Scotchman to draw the trigger after his death...
Sida 512 - No matter where. Of comfort no man speak: Let's talk of graves, of worms, and epitaphs; Make dust our paper, and with rainy eyes Write sorrow on the bosom of the earth; Let's choose executors and talk of wills : And yet not so — for what can we bequeath Save our deposed bodies to the ground? Our lands, our lives, and all are Bolingbroke's, And nothing can we call our own but death, And that small model of...
Sida 489 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with ? They say unto him, We are able.
Sida 386 - And, when the stream Which overflowed the soul was passed away, A consciousness remained that it had left, Deposited upon the silent shore Of memory, images and precious thoughts, That shall not die, and cannot be destroyed.