The Three Religious Leaders of Oxford and Their Movements: John Wycliffe, John Wesley, John Henry NewmanMacmillian Company, 1916 - 596 sidor |
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Sida 51
... thought to which we can find , perhaps , no parallel in any other age . If their philosophy was not an effective means for enriching knowledge , it was a method for the training of the intellect which strengthened the reasoning powers ...
... thought to which we can find , perhaps , no parallel in any other age . If their philosophy was not an effective means for enriching knowledge , it was a method for the training of the intellect which strengthened the reasoning powers ...
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... supremacy , his superfluous in- tricacies and imaginary entities were more than merely fanciful ; they marked the fast approaching decay of medieval thought , and this was hastened by his less 56 THREE RELIGIOUS LEADERS OF OXFORD.
... supremacy , his superfluous in- tricacies and imaginary entities were more than merely fanciful ; they marked the fast approaching decay of medieval thought , and this was hastened by his less 56 THREE RELIGIOUS LEADERS OF OXFORD.
Sida 57
John Wycliffe, John Wesley, John Henry Newman Samuel Parkes Cadman. medieval thought , and this was hastened by his less pal- pable but graver error in divorcing faith from reason , thus threatening the citadel of the wisest Schoolmen ...
John Wycliffe, John Wesley, John Henry Newman Samuel Parkes Cadman. medieval thought , and this was hastened by his less pal- pable but graver error in divorcing faith from reason , thus threatening the citadel of the wisest Schoolmen ...
Sida 62
... thought , and of which the Logos was the mediating element or member between God and the Universe.1 He compromised on the question of predestination and free - will , using for the purpose the Aristotelian distinc- tion between that ...
... thought , and of which the Logos was the mediating element or member between God and the Universe.1 He compromised on the question of predestination and free - will , using for the purpose the Aristotelian distinc- tion between that ...
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... thought is found in his treatises " De Dominio Divino " and " De Dominio Civili . " The former was an extension of Richard Fitzralph's phrase that " dominion is founded in grace " and the latter a corollary of the former . Fitz- ralph ...
... thought is found in his treatises " De Dominio Divino " and " De Dominio Civili . " The former was an extension of Richard Fitzralph's phrase that " dominion is founded in grace " and the latter a corollary of the former . Fitz- ralph ...
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The Three Religious Leaders of Oxford and Their Movements: John Wycliffe ... Samuel Parkes Cadman Obegränsad förhandsgranskning - 1916 |
The Three Religious Leaders of Oxford and Their Movements: John Wycliffe ... Samuel Parkes Cadman Obegränsad förhandsgranskning - 1916 |
The Three Religious Leaders of Oxford and Their Movements: John Wycliffe ... Samuel Parkes Cadman Obegränsad förhandsgranskning - 1916 |
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afterwards Anglican Apologia Apostolic apostolic succession Archbishop authority became believed better Bible Bishop Black Death Bristol Catholic character Charles Charles Wesley Christ Christian Church Church of England Churchmen clergy clerical College communion creed Dean Church death divine doctrine dogma ecclesiastical eighteenth century England English Evangelical faith father felt friars Froude gave gifts Gospel grace heart Henry Holy human ideals intellectual John of Gaunt John Wesley John Wycliffe Keble labors later living London Lord medieval ment Methodism Methodists mind moral nation nature never Newman opinions Oxford Movement Papacy Papal philosophical political Pope preacher preaching principles Protestant Protestantism Pusey reason Reformation religion religious Roman Rome Sacrament scholar Scholasticism Scriptures sense sermon social society soul spiritual teaching Testament theology theory things thinkers Thomas Thomas Mozley thought tion Tractarians truth Tyerman University Wesley's Whately Whitefield William words wrote Wycliffe Wycliffe's
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Sida 232 - In the evening I went very unwillingly to a society in Aldersgate Street, where one was reading Luther's preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed.
Sida 281 - It is come, I know not how, to be taken for granted, by. many persons, that Christianity is not so much as a subject of inquiry; but that it is, now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment...
Sida 4 - Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Sida 504 - I was not ever thus, nor prayed that thou shouldst lead me on; I loved to choose and see my path; but now lead thou me on. I loved the garish day, and, spite of fears, pride ruled my will: remember not past years. So long thy power hath blest me, sure it still will lead me on, o'er moor and fen, o'er crag and torrent, till the night is gone, and with the morn those angel faces smile, which I have loved long since, and lost awhile.
Sida 503 - LEAD, kindly Light, amid the encircling gloom, Lead Thou me on ! The night is dark, and I am far from home — Lead Thou me on ! Keep Thou my feet; I do not ask to see The distant scene, — one step enough for me.
Sida 42 - A CLERK ther was of Oxenford also, That un-to logik hadde longe y-go. As lene was his hors as is a rake, And he nas nat right fat, I undertake; But loked holwe, and ther-to soberly. Ful thredbar was his overest courtepy; 290 For he had geten him yet no benefyce, Ne was so worldly for to have offyce.
Sida 276 - Sir, he was a scoundrel, and a coward : a scoundrel for charging a blunderbuss against religion and morality ; a coward, because he had not resolution to fire it off himself, but left half a crown to a beggarly Scotchman to draw the trigger after his death...
Sida 512 - No matter where. Of comfort no man speak: Let's talk of graves, of worms, and epitaphs; Make dust our paper, and with rainy eyes Write sorrow on the bosom of the earth; Let's choose executors and talk of wills : And yet not so — for what can we bequeath Save our deposed bodies to the ground? Our lands, our lives, and all are Bolingbroke's, And nothing can we call our own but death, And that small model of...
Sida 489 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with ? They say unto him, We are able.
Sida 386 - And, when the stream Which overflowed the soul was passed away, A consciousness remained that it had left, Deposited upon the silent shore Of memory, images and precious thoughts, That shall not die, and cannot be destroyed.