The Folly and Unreasonableness of Atheism: Demonstrated from the Advantage and Pleasure of a Religious Life, the Faculties of Humane Souls, the Structure of Animate Bodies, & the Origin and Frame of the World : in Eight Sermons Preached at the Lecture Founded by the Honourable Robert Boyle ... in the First Year, MDCXCIIJ.H., 1699 - 280 sidor |
Från bokens innehåll
Resultat 1-5 av 31
Sida 12
... common sense , and abandon'd to a callousness and numness of Soul ? fo What then , is Heaven it self , with its pleasures 2 Tim.4.8 . for evermore , to be parted with so unconcernedly ? Is a Crown of Righteousness , a Crown of Life , to ...
... common sense , and abandon'd to a callousness and numness of Soul ? fo What then , is Heaven it self , with its pleasures 2 Tim.4.8 . for evermore , to be parted with so unconcernedly ? Is a Crown of Righteousness , a Crown of Life , to ...
Sida 16
... Common Sense , as contradict the naval voy , the univerfal Notions and indubitable Maxims of Reason ; if they were to believe , that One and the fame Thing may be and not be at the same time and in the fame respect ; If allowing the ...
... Common Sense , as contradict the naval voy , the univerfal Notions and indubitable Maxims of Reason ; if they were to believe , that One and the fame Thing may be and not be at the same time and in the fame respect ; If allowing the ...
Sida 28
... common profane Swearing ? yet nei- ther the fear of God nor of the Law will perfuade men to leave it . ' Tis prevailing Example that hath now made it fashionable , but it hath not al- ways ways been so , nor will be hereafter . So 28 ...
... common profane Swearing ? yet nei- ther the fear of God nor of the Law will perfuade men to leave it . ' Tis prevailing Example that hath now made it fashionable , but it hath not al- ways ways been so , nor will be hereafter . So 28 ...
Sida 38
... common Heathens had fuch mean apprehen- fions about the Indigency of their Gods , it appears plainly , to name no more , from Ariftophanes's Plu- tus , and the Dialogues of Lucian . But the Philofo- Lucret . phers were not concern'd in ...
... common Heathens had fuch mean apprehen- fions about the Indigency of their Gods , it appears plainly , to name no more , from Ariftophanes's Plu- tus , and the Dialogues of Lucian . But the Philofo- Lucret . phers were not concern'd in ...
Sida 40
... But it was of great weight and moment to the Common People ; who held the Poets in mighty esteem and venerati- de Aud.Po- tra Colot . vita Epi- curi . of any on , V. 29 . on , and used them as their 40 A Confutation of Atheism .
... But it was of great weight and moment to the Common People ; who held the Poets in mighty esteem and venerati- de Aud.Po- tra Colot . vita Epi- curi . of any on , V. 29 . on , and used them as their 40 A Confutation of Atheism .
Andra upplagor - Visa alla
The Folly and Unreasonableness of Atheism ...: In Eight Sermons Preached at ... Richard Bentley Obegränsad förhandsgranskning - 1693 |
The Folly and Unreasonableness of Atheism: Demonstrated from the Advantage ... Richard Bentley Obegränsad förhandsgranskning - 1693 |
The Folly and Unreasonableness of Atheism: Demonstrated from the Advantage ... Richard Bentley Obegränsad förhandsgranskning - 1699 |
Vanliga ord och fraser
abfurd Æther Affertion affign affirm againſt alfo alſo Animals anſwer Apoftle Argument Atheiſts Atmoſphere Atoms becauſe Bodies cafually Cauſes Chance Chaos confequently confiderable conftitution defign demonftrated Diſcourſe diſtance Divine doth Earth effential Epicureans Epicurus eternal exifted Exiſtence faid fame felf felves fhall fhew fince fingle firft firſt fome formed Frame ftill fuch fuppofe furely Goodneſs Gravity hath Heaven himſelf Humane Hypothefis impoffible Impulſe increaſe infinite laft leaſt lefs leſs Lycaonia Maffes Mankind Matter meaſure Mechaniſm moft moſt Motion muft muſt muſt needs Nature neceffarily neceffary neceffity neceſſary never nevertheleſs obferve Orbs paft Particles perfons Planets Pleaſure Plutarch poffibly Pofition Power preſent production Propofition Reaſon reft Religion ſame ſay ſeems ſelf Senfe Senſe ſeveral ſhall ſhould ſmall ſome Soul Stars ſtill Subſtance ſuch Suppofition ſuppoſed Syftem thefe themſelves ther theſe thing thofe thoſe thouſand tion Underſtanding Univerſe unleſs uſe Uſefulneſs whole Wiſdom World
Populära avsnitt
Sida 237 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high.
Sida 238 - God, Who made heaven, and earth, and the sea, and all things that are therein : Who in times past suffered all nations to walk in their own ways. Nevertheless He left not Himself without witness, in that He did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Sida 240 - ... that the soul of one virtuous and religious man is of greater worth and excellency than the sun and his planets, and all the stars in the world.
Sida 224 - Tis utterly inconceivable, that inanimate brute matter, without the mediation of some immaterial being, should operate upon and affect other matter without mutual contact; that distant bodies should act upon each other through a vacuum, without the intervention of something else, by and through which the action may be conveyed from one to the other.
Sida 241 - ... nor gives the sacrifice of praise and worship to the Author of its being. It remains, therefore, that all bodies were formed for the sake of intelligent minds : and as the earth was principally designed for the being and service and contemplation of men, why may not all other planets be created for the like uses, each for their own inhabitants which have life and understanding...
Sida 41 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art, and man's device.
Sida 138 - For chance is but a mere name, and really nothing in itself; a conception of our own minds, and only a compendious way of speaking, whereby we would express, that such effects as are commonly attributed to chance were verily produced by their true and proper causes, but without their designing to produce them.
Sida 225 - This would be a new and invincible argument for the being of God ; being a direct and positive proof that an immaterial living mind doth inform and actuate the dead matter, and support the frame of the world.
Sida 199 - We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, Who made heaven, and earth, and the sea, and all things that are therein : Who in times past suffered all nations to walk in their own ways.
Sida 35 - But we are not of them that draw back unto perdition, but of them that believe to the saving of the soulq.