Remarks on revelation & infidelity, speeches delivered in a literary society in Edinburgh: with anecdotes [really, all written] by A.M.1797 |
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... origin this could scarcely be expected , he trusts he may lay claim to some degree of candid interpretation , on account of his intentions . The objections of the petulant , or the sneer of the infidel , he hopes he has fortitude enough ...
... origin this could scarcely be expected , he trusts he may lay claim to some degree of candid interpretation , on account of his intentions . The objections of the petulant , or the sneer of the infidel , he hopes he has fortitude enough ...
Sida 15
... origin and ef- fects ; and pursuing his enquiry , with the most candid and patient attention , he at length concluded , from what he considered as the most unquestionable evidence , that the origin of such notions as he had remarked was ...
... origin and ef- fects ; and pursuing his enquiry , with the most candid and patient attention , he at length concluded , from what he considered as the most unquestionable evidence , that the origin of such notions as he had remarked was ...
Sida 17
... origin , progress , and effects , he became more and more convinced of the neceffity and truth of the Christian revelation ) Mr Christian at length turned his attention to- wards his native country , and arrived in London in 1784. He ...
... origin , progress , and effects , he became more and more convinced of the neceffity and truth of the Christian revelation ) Mr Christian at length turned his attention to- wards his native country , and arrived in London in 1784. He ...
Sida 24
... origin of infidelity , however , is not to be sought for in reasoning . There is a step previous to argumentation , which will generally be found to have had more in- fluence with every one of them , than any anxiety for truth or candid ...
... origin of infidelity , however , is not to be sought for in reasoning . There is a step previous to argumentation , which will generally be found to have had more in- fluence with every one of them , than any anxiety for truth or candid ...
Sida 29
... origin of our ex- istence , and in the extent of our faculties ,. when existence is conferred , we can know nothing till we acquire that knowledge from actual observation , or from the information of others . From what we see around us ...
... origin of our ex- istence , and in the extent of our faculties ,. when existence is conferred , we can know nothing till we acquire that knowledge from actual observation , or from the information of others . From what we see around us ...
Andra upplagor - Visa alla
Remarks on Revelation & Infidelity, Speeches Delivered in a Literary Society ... Ingen förhandsgranskning - 2020 |
Remarks on Revelation & Infidelity, Speeches Delivered in a Literary Society ... A M,A Remarks Ingen förhandsgranskning - 2016 |
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absurd abuse afford appear argument assertions atheist attention believe Bishop of Landaff Bishop Watson candid candour certainly Chaldea character Chris Christ Christianity Cicero circumstances conceive conduct Confucius confutation consequences considered corruption crimes death deists Deity Dionysius the Areopagite divine Doctor doctrines duty effect Egypt endeavour enquiry equally error evidence exist expected fact false happiness human ignorant imposture improvement infidels irreligion Israelites Jesus Jewish Jews Judea judge Lamech learned ligion mankind means ment mind mode morality Moses nation nature nerally never numerous objections opinions opponents opposed origin Pagan passions Pentateuch persecution persons philosophers Phoenicia ples prejudices pretended principles probably professed proof prophecies prophets prove reason religion religious remarks respecting revelation ridicule says scepticism shew society son of Noah superior ther things Thomas Paine tion truth vice virtue whilst whole
Populära avsnitt
Sida 86 - For the Jews require a sign, and the Greeks seek after wisdom ; but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness ; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Sida 86 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and God hath 'chosen the weak things of the world to confound the things which are mighty...
Sida 124 - And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
Sida 240 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Sida 281 - And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.
Sida 84 - Ye men of Israel, take heed to yourselves what ye intend to do as touching these men. 36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Sida 69 - This Moses, whom they refused, saying, Who made thee a ruler and a judge ? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Sida 84 - And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought : 39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Sida 249 - Samuel said, hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice, and to hearken, than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.
Sida 290 - For he shall grow up before him as a tender plant, And as a root out of a dry ground. He hath no form nor comeliness; And when we shall see him, there is no beauty that we should desire him.