Essays of American Essayists: Including Biographical and Critical Sketches, with a Special Introduction by Chauncey C. StarkweatherColonial Press, 1900 - 456 sidor |
Från bokens innehåll
Resultat 1-5 av 72
Sida iv
... becomes a part of it . It is not merely remembered , it is assimilated , in- corporated , absorbed . Emerson was a preacher in his essays . Humanity , morality , patriotism , these were his burdens , and he bore them to the end . He ...
... becomes a part of it . It is not merely remembered , it is assimilated , in- corporated , absorbed . Emerson was a preacher in his essays . Humanity , morality , patriotism , these were his burdens , and he bore them to the end . He ...
Sida 12
... becomes more the image of human life , and particularly of war ; in which , if you have incautiously put yourself into a bad and dangerous position , you cannot obtain your enemy's leave to withdraw your troops , and place them more ...
... becomes more the image of human life , and particularly of war ; in which , if you have incautiously put yourself into a bad and dangerous position , you cannot obtain your enemy's leave to withdraw your troops , and place them more ...
Sida 21
... become , to see in ourselves germs and promises of a growth to which no bounds can be set , to dart beyond what we have actually gained to the idea of perfection . as the end of our being . It is by this self - comprehending power that ...
... become , to see in ourselves germs and promises of a growth to which no bounds can be set , to dart beyond what we have actually gained to the idea of perfection . as the end of our being . It is by this self - comprehending power that ...
Sida 23
... become a well - proportioned , vigorous , excellent , happy being , practices self - culture . This culture , of course , has various branches corresponding to the different capacities of human nature ; but , though vari- ous , they are ...
... become a well - proportioned , vigorous , excellent , happy being , practices self - culture . This culture , of course , has various branches corresponding to the different capacities of human nature ; but , though vari- ous , they are ...
Sida 24
... and to hear him commanding us in the conscience to become what we adore . Again . Self - culture is intellectual . We cannot look into ourselves without discovering the intellectual principle , the power which 24 CHANNING.
... and to hear him commanding us in the conscience to become what we adore . Again . Self - culture is intellectual . We cannot look into ourselves without discovering the intellectual principle , the power which 24 CHANNING.
Andra upplagor - Visa alla
Essays of American Essayists: Including Biographical and Critical Sketches ... Obegränsad förhandsgranskning - 1900 |
Vanliga ord och fraser
admirable American appeared beauty better called character civilization culture Czar death delight earth England English essays Europe eyes fancy father favor feel genius give hand head heart heaven honor human influence Ingria intellectual interest JAMES FENIMORE COOPER Kean labor less literary literature live look Marquis de Custine means ment mind moral Moscow Muscovy nature never Nevermore old age once pass passion perfect perhaps persons Peter Pilgrim's Progress pleasure poem poet poetical poetry Poor Richard says Potiphar principle published RALPH WALDO EMERSON remark rich Russia scene Scott seems self-culture Sir Walter Scott soul spirit Storg Strelitzes style sweet taste things thought tion true truth Vanity Fair virtue voice volumes Walden Pond whole WILLIAM HICKLING PRESCOTT word worth write young youth
Populära avsnitt
Sida 9 - Things, for they may all be blasted without the Blessing of Heaven; and therefore, ask that Blessing humbly, and be not uncharitable to those that at present seem to want it, but comfort and help them. Remember, Job suffered, and was afterwards prosperous. And now to conclude, Experience keeps a dear School, but Fools will learn in no other...
Sida 37 - God be thanked for books ! they are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages. Books are the true levellers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race.
Sida 224 - midst its dreary dells, Whose walls more awful nod By thy religious gleams. Or if chill blustering winds, or driving rain, Prevent my willing feet, be mine the hut, That from the mountain's side, Views wilds, and swelling floods, And hamlets brown, and dim-discovered spires, And hears their simple bell, and marks o'er all Thy dewy fingers draw The gradual dusky veil.
Sida 170 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought.
Sida 224 - Hark! hark! the lark at heaven's gate sings, And Phoebus 'gins arise, His steeds to water at those springs On chaliced flowers that lies; And winking Mary-buds begin To ope their golden eyes; With everything that pretty bin : My lady sweet, arise! Arise! arise!
Sida 8 - When you have bought one fine thing, you must buy ten more, that your appearance may be all of a piece ; but Poor Dick says, ' It is easier to suppress the first desire, than to satisfy all that follow it.
Sida 225 - But who the melodies of morn can tell ? — The wild brook babbling down the mountain side ; The lowing herd ; the sheepfold's simple bell ; The pipe of early shepherd dim descried In the lone valley ; echoing far and wide, The clamorous horn along the cliffs above ; The hollow murmur of the ocean-tide ; The hum of bees ; the linnet's lay of love ; And the full choir that wakes the universal grove.
Sida 264 - Then this ebony bird beguiling my sad fancy into smiling, By the grave and stern decorum of the countenance it wore, 'Though thy crest be shorn and shaven, thou," I said, "art sure no craven, Ghastly grim and ancient Raven wandering from the Nightly shore — Tell me what thy lordly name is on the Night's Plutonian shore!
Sida 112 - I cannot tell how the truth may be : I say the tale as 'twas said to me.
Sida 248 - I am somewhat too fond of these great mercies, but also because I should have often brought to my mind the many hardships, miseries, and wants, that my poor family was like to meet with, should I be taken from them, especially my poor blind child, who lay nearer my heart than all beside. Oh ! the thoughts of the hardship I thought my poor blind one might go under, would break my heart to pieces.