Essays of American Essayists: Including Biographical and Critical Sketches, with a Special Introduction by Chauncey C. StarkweatherColonial Press, 1900 - 456 sidor |
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... universal favor , was published in numerious editions in English , went through thirty editions in French , and was also translated into many other languages . It is best known under the title " The Way to Wealth , " and is thoroughly ...
... universal favor , was published in numerious editions in English , went through thirty editions in French , and was also translated into many other languages . It is best known under the title " The Way to Wealth , " and is thoroughly ...
Sida 11
... universal PLAY game known among men ; for its original is beyond the memory of history , and it has , for numberless ages , been the amusement of all the civilized nations of Asia , the Per- sians , the Indians , and the Chinese ...
... universal PLAY game known among men ; for its original is beyond the memory of history , and it has , for numberless ages , been the amusement of all the civilized nations of Asia , the Per- sians , the Indians , and the Chinese ...
Sida 23
... universal , enjoining on him a regard to the rights and happiness of other beings , and laying on him obligations which must be discharged , cost what they may , or however they may clash with his par- ticular pleasure or gain . No man ...
... universal , enjoining on him a regard to the rights and happiness of other beings , and laying on him obligations which must be discharged , cost what they may , or however they may clash with his par- ticular pleasure or gain . No man ...
Sida 24
... universal justice and love . In the next place , self - culture is religious . When we look into ourselves we discover powers which link us with this out- ward , visible , finite , ever - changing world . We have sight and other senses ...
... universal justice and love . In the next place , self - culture is religious . When we look into ourselves we discover powers which link us with this out- ward , visible , finite , ever - changing world . We have sight and other senses ...
Sida 26
... universal , and everlasting . I have enlarged on this subject , because the connection be- tween moral and intellectual culture is often overlooked , and because the former is often sacrificed to the latter . The ex- altation of talent ...
... universal , and everlasting . I have enlarged on this subject , because the connection be- tween moral and intellectual culture is often overlooked , and because the former is often sacrificed to the latter . The ex- altation of talent ...
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Essays of American Essayists: Including Biographical and Critical Sketches ... Obegränsad förhandsgranskning - 1900 |
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admirable American appeared beauty better called character civilization culture Czar death delight earth England English essays Europe eyes fancy father favor feel genius give hand head heart heaven honor human influence Ingria intellectual interest JAMES FENIMORE COOPER Kean labor less literary literature live look Marquis de Custine means ment mind moral Moscow Muscovy nature never Nevermore old age once pass passion perfect perhaps persons Peter Pilgrim's Progress pleasure poem poet poetical poetry Poor Richard says Potiphar principle published RALPH WALDO EMERSON remark rich Russia scene Scott seems self-culture Sir Walter Scott soul spirit Storg Strelitzes style sweet taste things thought tion true truth Vanity Fair virtue voice volumes Walden Pond whole WILLIAM HICKLING PRESCOTT word worth write young youth
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Sida 9 - Things, for they may all be blasted without the Blessing of Heaven; and therefore, ask that Blessing humbly, and be not uncharitable to those that at present seem to want it, but comfort and help them. Remember, Job suffered, and was afterwards prosperous. And now to conclude, Experience keeps a dear School, but Fools will learn in no other...
Sida 37 - God be thanked for books ! they are the voices of the distant and the dead, and make us heirs of the spiritual life of past ages. Books are the true levellers. They give to all, who will faithfully use them, the society, the spiritual presence, of the best and greatest of our race.
Sida 224 - midst its dreary dells, Whose walls more awful nod By thy religious gleams. Or if chill blustering winds, or driving rain, Prevent my willing feet, be mine the hut, That from the mountain's side, Views wilds, and swelling floods, And hamlets brown, and dim-discovered spires, And hears their simple bell, and marks o'er all Thy dewy fingers draw The gradual dusky veil.
Sida 170 - Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato and Milton is that they set at naught books and traditions, and spoke not what men, but what they thought.
Sida 224 - Hark! hark! the lark at heaven's gate sings, And Phoebus 'gins arise, His steeds to water at those springs On chaliced flowers that lies; And winking Mary-buds begin To ope their golden eyes; With everything that pretty bin : My lady sweet, arise! Arise! arise!
Sida 8 - When you have bought one fine thing, you must buy ten more, that your appearance may be all of a piece ; but Poor Dick says, ' It is easier to suppress the first desire, than to satisfy all that follow it.
Sida 225 - But who the melodies of morn can tell ? — The wild brook babbling down the mountain side ; The lowing herd ; the sheepfold's simple bell ; The pipe of early shepherd dim descried In the lone valley ; echoing far and wide, The clamorous horn along the cliffs above ; The hollow murmur of the ocean-tide ; The hum of bees ; the linnet's lay of love ; And the full choir that wakes the universal grove.
Sida 264 - Then this ebony bird beguiling my sad fancy into smiling, By the grave and stern decorum of the countenance it wore, 'Though thy crest be shorn and shaven, thou," I said, "art sure no craven, Ghastly grim and ancient Raven wandering from the Nightly shore — Tell me what thy lordly name is on the Night's Plutonian shore!
Sida 112 - I cannot tell how the truth may be : I say the tale as 'twas said to me.
Sida 248 - I am somewhat too fond of these great mercies, but also because I should have often brought to my mind the many hardships, miseries, and wants, that my poor family was like to meet with, should I be taken from them, especially my poor blind child, who lay nearer my heart than all beside. Oh ! the thoughts of the hardship I thought my poor blind one might go under, would break my heart to pieces.