ARGUMENT. CHRESTOGITON, a Cyprian, who had rendered signa' service to his native island, and risen to the Archonship, is deposed by MELACOMas, a rival, and sent into banishment. Preferring death to exile, he returns to Cyprus; and, meeting with APPIANUS, a Roman, and his daughter, two Christians, who had fled from persecution at Antioch, he falls in love with the maid and embraces her religion. MELACOMAS, struck with the beauty of the young Roman, makes love to her, and being repulsed, dooms her and her father and CHRESTOGITON to death, by wild beasts in the amphitheatre. CHRESTOGITON preaches the Christian religion to the Cyprians, and slays the lion which is let into the arena. Triumph of the Christian faith. BOWER OF PAPHOS. Now they which were scattered abroad upon the persecution that arose about Stephen, travelled as far as Phenice, Cyprus, and Antioch, preaching the word. ACTS Ch. XI. v. 19. Χειλεα δε δροσοεντα καί ἡ μελίφυρτος έκεινη Τούτοίς πασιν εγω καταδαμναμαι ομμασι μούνοις P. SILENTIARIUS. THE day-god, off Drepanum's height, The purple billows of the ocean, Swept by the pennons of the breeze, Were curling with a gentle motion, B As if, in sunny smiles, their waves Far down amid the coral caves- Amid the golden sands to rest. How throbs the pulse of those who roam- Although the exile's foot may tread That dimple ocean's cheek with smiles; Upon its cold and barren shore, Or though the red volcano's tide, Once more on Cyprus' sunny strand And hailed his own, his happy land,— And 'mid her own sweet myrtle bowers, The floodtide of a bosom, swelling With pavement of the rosiest shell, |