ALLEGORY (See

Hinduism,

Rites.) in the Vedas, 100.
in Sankaracharya's Bhashya, 100.
ALEXANDRIANS-(See Arians.)
strife between Arians and, 610.
ANCESTOR -

Worship of, leads to darkness, 76.
ANCESTRAL PROPERTY -
controversy against father's
power over, 417 to 434.

decision against the power of
Hindus over, 394.

factum valet in case of alienation
of, 107, 408.

power of the father maintained

by Dayabhaga, 401 to 407.
rights of Hindus over, 389 to 413.
restrictions against alienation

against the public good, 394,
395, 413.

that which is immoral is not
invalid, 408 to 410.

rules of succession conventional,
394, 395.

ANGIRA-(See Burning of Widows.)
Suicide by widows, 106.

APPEAL-

courts of, 252.

delays in, 255.

number of
258.
privy council, 258.
against the Press Regulation to
the king, 445 to 467.

cases how reduced,

ARABIC BIBLE --

translation of Zech. XII. 10, 661.
ARIANS (See Alexandrians.)
cause of their defeat, 610, 611.
ARIUS-

his doctrines condemned, 629.
ARREARS (See Rent, Revenue.)
ASIATIC

not a term of abuse, 906.
ASSESSOR

mode of the appointment of, 246,
247.

difference of opinion between

and Judge, procedure in, 260.
native whether competent, 260,
power of, 260.

Salary of, 246, 249.

ATONEMENT-(See Sin, Salvation,
Redemption, Jesus.)

the doctrine inconsistent with
the mercy of God, 704.

the idea iniquitous, 604, 703, 712
to 715.

Justice, human and divine, 195.
INTERCESSION-

prophets and angels also made
for men, 608.

sin forgiven freely according to
the scriptures, 723.

ATONEMENT-Contd.

LAMB-the term explained, 708.
application of the term, "lamb
of God," no proof of atonement,
607, 608.

SACRIFICE-

Abel's-considered, 699, 700.
Noah's considered, 706.

how far it is a divine institution,
700.
interpretation of passages show-
ing Jesus's sacrificing himself
for sins, 701 to 703.
means spiritual sacrifice in the
dispensation of Christ, 706.
priesthood without sacrifice ex-

ists under the Christian dis-
pensation, 706.

terms atonement and sacrifice
being familiar with the Jews,
adopted by the apostles, 705.
scapegoat no sign of Christ, 709.
blood of Christ, atonement by,
unscriptural, 704.

taking away of sins can have no
connection with blood or bloody
sacrifice, 725, 726.

TEXTS

In support of -examined, 601 to
602, 721 to 723; Gen. III. 15,
considered, 697, 698.

Job XIX. 24 to 26 examined, 707,
708.

Isaiah XLII. examined, 717.
John X, 17 examined, 711.
Heb. X. 5, 6 examined, 704.
passages from Jeremiah, Ezekiel,
Daniel, Hosea, Joel, Amos, Oba-
dia, Mica, Nahum, Haggai,
Zecharia and Malachi, in sup-
port of--noticed, 718 to 722.
if righteousness came by the Law,
examined, &c., 570, 695.
God's promise to Abraham con-
sidered, 707.

BAPTISM-

the association of Jesus's name
with that of God in the rite
considered, 597, 859.

the association of the name of
Holy Ghost with that of God
considered, 616, 859.

BAPTIST MISSION. See Mission.
BAR. See Pleader.

BEATITUDE -―(See Salvation.)
relinquishment of the notion of
self leads to, 39.

BENEVOLENCE-

the only homage to God, 198.
BENTINCK, LORD WILLIAM—
address to on the abolition of
the Suttee, 475 to 477.
BHAGAVADGITA-(See Gayatri,

Rites.)

BOARD OF CONTROL, 235.
BRAHMA--

creation of, 111.
definition of, 76.

worship of leads to darkness, 76.
BRAHMO SOMAJ-

trust-deed of, 213 to 221.

mode of worship enjoined in,
216.

CODIFICATION-
want of, 240.

of Criminal Laws, principle sug-
gested, 262, 263.

of Civil Laws, principle suggest-
ed, 265, 266.
COLLECTOR

qualification of, 282, 283.
powers of, 283.

duties of, 291, 293.

should not have the power of
Magistrates, 283.
COMMANDMENTS-

against murder extended 488.
against adultery extended, 488.
two great commandments, 518,
525.

the object of all to teach our
duty to our fellow-creatures,
553.

COMMISSIONER OF REVENUE,
duties of, 259.

separation of the office from that
of the judge, 254.

COMPANY. See East India Com-
pany.

CORNWALLIS, MARQUIS OF-his po-
licy, 236.

Judicial and Revenue system
of praised, 254.
CORPORAL PUNISHMENT-
only the judges of circuit should
have the power of inflicting-
and not the Magistrates, 262.
COURT-

native lawyers attached to, 242
to 246, 260, 262.
publicity of, 241, 257.
language of, 241, 242.
English preferable to Persian as
court language, 242.

corruption and bribery in, 244, 245.
COMPANY'S COURTS-

defects of, 239 to 241.

remedies of the defects, 216 to
250.

delays in, 255, 256.

causes of and remedy for such
delays, 255 to 256.

judges of, 253.

duties of judges, 259, 260.
evil of making revenue commis-
sioners judges of, 253.

See Supreme Court, Sudder De-
wani Adalut, Judges, Assessors,
Jury.

CRIMINAL LAW (See Codifica-
tion.)

founded on the Muhammadan
Criminal Law, 261, 262.
CULTIVATOR. See Ryot.
COUNCIL OF NICE.
See Trinity.
CUSTOM-

always changing in Bengal, 70
to 71.

when to be followed according
to Skanda Purana, 353.
DAUGHTER-(See Marriage.)
rights to property according to

Manu, Vrihaspati, Yajnyaval-
kya, Vishnu, Dayabhaga, Kat-
yayana, 376, 377, 380, 381, 382.
DAVID--

his name associated with that
of God, 616.

holy one, called the, 650; 775.
god's first born, called the, 651.
DAYABHA G A-(See Mother,
Daughter.)

Where it differs from the Mitak-
shara, 389 to 394.
DAYATATWA. (See Mother.)
DEATH-

of the wise, 30.

of the idolater, 76.

DEITY (See God, Supreme Being,
Vedanta.)

celestial gods described them-
selves as Deity in self-forget-
fulness, in contemplation, 11, 12.