A discourse of the pastoral care |
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Sida 69
... Persons that were put under that In- capacity . Heathen Priests were not in- ' cluded in the Law , yet he does not com- plain of the Law , but of those who had given juft Occafion for making it . The Laws of Chrift had been contemn'd ...
... Persons that were put under that In- capacity . Heathen Priests were not in- ' cluded in the Law , yet he does not com- plain of the Law , but of those who had given juft Occafion for making it . The Laws of Chrift had been contemn'd ...
Sida 97
... Person , and acts in his Name upon it , the Law will fall on him , and punish him , and shall the great God of Heaven and Earth be thus vouch- ed , and his Motion be pretended to by those whom he has neither called or fent ? And fhall ...
... Person , and acts in his Name upon it , the Law will fall on him , and punish him , and shall the great God of Heaven and Earth be thus vouch- ed , and his Motion be pretended to by those whom he has neither called or fent ? And fhall ...
Sida 152
... Persons , we whofe Labours relate to their Souls , and their eternal State , fhould be at least at some confiderable Pains , before we enter upon them . Let any young Divine go to the Chambers of a Student in the Inns of Court , and fee ...
... Persons , we whofe Labours relate to their Souls , and their eternal State , fhould be at least at some confiderable Pains , before we enter upon them . Let any young Divine go to the Chambers of a Student in the Inns of Court , and fee ...
Sida 175
... Person's Misery in an- other State . We are fure he is not within the New Covenant ; ahd fince he has not repented according to the Tenor of it , we 1 dare not , unless we betray our Commiffi- night on , give any Hopes beyond it . But ...
... Person's Misery in an- other State . We are fure he is not within the New Covenant ; ahd fince he has not repented according to the Tenor of it , we 1 dare not , unless we betray our Commiffi- night on , give any Hopes beyond it . But ...
Sida 186
... Person of whom they are fo unfeasonably tender : For Things may be more easily corrected at first , before they have grown to be publick , or are hardened by Habit and Custom . Up- on these Accounts it is of great Advantage , and may be ...
... Person of whom they are fo unfeasonably tender : For Things may be more easily corrected at first , before they have grown to be publick , or are hardened by Habit and Custom . Up- on these Accounts it is of great Advantage , and may be ...
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A discourse of the pastoral care Gilbert Burnet (bp. of Salisbury.) Obegränsad förhandsgranskning - 1818 |
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Abuſes againſt alfo alſo anſwer becauſe Benefices beſt Biſhop Bleffing Canons Cenfure Chrift Chriftian Church Clergy Clergy-man Confcience confider Confideration conftant corrupted Courſe Cure of Souls Defign defire Difcourfe Difpenfations Dignity Diſorders divine Doctrine Duty eaſy Efteem Expreffions faid Faith fame fave feem felf felves fent ferve feveral fhall fhew fhort fhould fince firft firſt Flock fome ftill fuch give himſelf holy holy Orders inftruct Labours laft leaſt lefs live Lord Matter Meaſure Mind minifter Miniftry moft moſt muft muſt neceffary obferve Obligations Occafion Office ordained Orders Paffages Paftoral Perfons Pleaſure poffible Preaching prefent Priests Promiſes Provifions publick racter raiſe Reaſon Refidence Reformation Religion Scriptures ſeems Senfe Senſe Sermons ſhall Shepherd Simony Sins Souls ſpeak ſtill ſtudy thefe themſelves theſe theſe Things thofe thoſe Thoughts Truft underſtand underſtood unleſs uſe vaft vifit Watchmen whatſoever whofe Words World Zeal
Populära avsnitt
Sida 20 - The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Sida 23 - But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of Hosts. Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
Sida 42 - Obey them that have the rule over you, and submit yourselves : for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Sida 42 - And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you ; and to esteem them very highly in love for their work's sake.
Sida 18 - A wonderful and horrible thing is committed in the land; The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof (Jer.5:22-31).
Sida 23 - The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
Sida 212 - ... from his heart. There is an authority in the simplest things that can be said, when they carry visible characters of genuineness in them. Now if a man can carry on this method, and by much meditation and prayer draw down divine influences, which are always to be expected, when a man puts himself in the way of them, and prepares himself for them ; he will often feel, that while he is musing a fire is kindled within him...
Sida 23 - If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of Hosts, I will even send a curse upon you, and I will curse your blessings : yea, I have cursed them already, because ye do not lay it to heart.
Sida 111 - Be to the flock of Christ a shepherd, not a wolf; feed them, devour them not. Hold up the weak, heal the sick, bind up the broken, bring again the outcasts, seek the lost.
Sida xxv - The much greater part of those who come to be ordained are ignorant to a degree not to be apprehended by those who are not obliged to know it. The easiest part of knowledge is that to which they are the greatest strangers; I mean the plainest...