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abstract action already appear applied assertion become body called causes character circumstances colour common conceive conception conclusion consciousness consequently considered consists constitute described designate determine direct discern distinct doctrine effect employed entity equally evidence example existence explained expression external objects facts faculties feeling figurative give human ideas imagination important individual infer inquiry instance intellectual kind knowledge language laws least less LETTER maintained material matter meaning mental mind mode nature necessary never notions observe operations organs original particular passage perceive perception perhaps phenomena philosophers phrase physical position preceding precise present principles produce proposition qualities question reason reference regard relation remark representative resemblance respect result seems sense separate similar simple sometimes speak speculations suppose term theory things thought tion true truth understanding whole words writer
Sida 94 - Heaven lies about us in our infancy. Shades of the prison-house begin to close Upon the growing boy; But he beholds the light and whence it flows, He sees it in his joy. The youth who daily farther from the East Must travel, still is Nature's priest, And, by the vision splendid, Is on his way attended. At length the man perceives it die away And fade into the light of common day.
Sida 125 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Sida 209 - Queen; in which he very early took delight to read, till by feeling the charms of verse, he became, as he relates, irrecoverably a poet. Such are the accidents which, sometimes remembered, and perhaps sometimes forgotten, produce that particular designation of mind, and propensity for some certain science or employment, which is commonly called genius. The true genius is a mind of large general powers, accidentally determined to some particular direction.
Sida 133 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind; that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Sida 35 - The memory of some men, it is true, is very tenacious, even to a miracle ; but yet there seems to be a constant decay of all our ideas, even of those which are struck deepest, and in minds the most retentive ; so that if they be not sometimes renewed by repeated exercise of the senses, or reflection on those kind of objects which, at first, occasioned them, the print wears out, and, at last, there remains nothing to be seen.
Sida 203 - Whether others have this wonderful faculty of abstracting their ideas, they best can tell : for myself I find indeed I have a faculty of imagining, or representing to myself the ideas of those particular things I have perceived, and of variously compounding and dividing them.
Sida 209 - WHITENESS, it by that sound signifies the same quality wheresoever to be imagined or met with; and thus universals, whether ideas or terms, are made.
Sida 35 - Thus the ideas, as well as children of our youth, often die before us, and our minds represent to us those tombs to which we are approaching ; where, though the brass and the marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours, and if not sometimes refreshed, vanish and disappear.
Sida 67 - Now if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge, that an idea, which considered in itself is particular, becomes general, by being made to represent or stand for all other particular ideas of the same sort.