Thy only wisdom is to slight her, Yet, if thy love will not end, Love thyself and friend. LOVE'S ANARCHY. LOVE, I must tell thee, I'll no longer be Nor shall this heart of mine, Now 'tis return'd, Be offer'd at thy shrine, Or at thine altar burn'd. Love, like religion, 's made an airy name, There's no such thing as quiver, shafts, or bow, Or if it does perplex And grieve the mind, 'Tis the poor masculine sex: Women no sorrows find. 'Tis not our persons, nor our parts, can move 'em, Nor is't men's worth, but wealth, makes ladies love 'em. Reason, henceforth, not love, shall be my guide, I'll now a rebel be, And so pull down That distaff-monarchy, And females' fancy'd crown. In these unbridled times who would not strive To free his neck from all prerogative? ON CLARET. WITHIN this bottle's to be seen We but nick-name it, when we call 'Tis ladies' liquor: here one might Physicians may prescribe their whey, That cures one sickness with another, This poets makes, else how could I Nay, and write sonnets too; If there's such pow'r in junior wines, Then squeeze the vessel's bowels out, Crown each hand with a brimmer; LOVE'S WITHOUT REASON. 'Tis not my lady's face that makes me love her, Though beauty there doth rest, Enough t' inflame the breast Of one, that never did discover The glories of a face before; But I, that have seen thousands more, See nought in hers but what in others are, Only because I think she's fair, she's fair. "Tis not her virtues, nor those vast perfections, That crowd together in her, Engage my soul to win her, For those are only brief collections Of what's in man in folio writ; Women, like apes and children, strive to do; 'Tis not her birth, her friends, nor yet her treasure, My freeborn soul can hold; For chains are chains, though gold: Nor do I court her for my pleasure, Do I love her, 'cause she loves me : For that's no love, but gratitude, and all Loves, that from fortunes rise, with fortunes fall. If friends or birth created love within me, Then princes I'll adore, And only scorn the poor: My soul with difference of sex; And he that loves his lady 'cause she's fair, Reason and wisdom are to love high treason; Whose flame's not far above, Then ask no reason for my fires, For infinite are my desires. Something there is moves me to love, and I Do know I love, but know not how, nor why. ADVICE TO CELIA. My lovely Celia, whilst thou dost enjoy Since all those lilies and those roses, Will tarry but a little space. And youth and beauty are but only lent You should enjoy, but not abuse 'em, And when enjoyments may be had, not fondly to refuse 'em. Let lovers' flatt'ry ne'er prevail with thee; Too often mere hypocrisy. And those high praises of the witty Now what thy lovers say of thee, Then those that thee ador'd before will slight thee, and so leave thee. Then while thou'rt fair and young, be kind, but wise, Doat not, nor proudly use denying; That tempting toy thy beauty lies, Not in thy face, but lovers' eyes. And he that doats on thee may smother May quench, or else divert his flame. |