Christian PoliticsLongman, Hurst, Rees, and Orme, 1806 - 445 sidor |
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Sida 126
... Helvetius , consists in the knowledge ( why not the practice ? ) of those duties we owe one to another , and therefore supposes the formation of societies . " A A man , " says he , " born in a desert isle , and abandoned to himself ...
... Helvetius , consists in the knowledge ( why not the practice ? ) of those duties we owe one to another , and therefore supposes the formation of societies . " A A man , " says he , " born in a desert isle , and abandoned to himself ...
Sida 127
... Helvetius , that man , from his very frame 66 tueuses et vicieuses ? Les actions utiles ou nuisible à la société . " HELV . de l'homme , sect . ii . ch . xvi . ( note 9. ) * " Puisque la société doit être utile à chacun de ses membres ...
... Helvetius , that man , from his very frame 66 tueuses et vicieuses ? Les actions utiles ou nuisible à la société . " HELV . de l'homme , sect . ii . ch . xvi . ( note 9. ) * " Puisque la société doit être utile à chacun de ses membres ...
Sida 155
... jour les Brétons , comme il traita jadis les Albigeois ? " HELV . ch . 21. de l'Homme . - Euvre posthume.- M. Helvetius , mourut en 1771 . tianity , in a country where there is no ec- SECT . II . ] 155 an Establishment .
... jour les Brétons , comme il traita jadis les Albigeois ? " HELV . ch . 21. de l'Homme . - Euvre posthume.- M. Helvetius , mourut en 1771 . tianity , in a country where there is no ec- SECT . II . ] 155 an Establishment .
Sida 274
... Helvetius , " that virtue was our natural inheritance ! What pleasure would it give me to find all men good ! But by persuading them that they are good already , I should slacken their ardour to become so ; I should call them good , and ...
... Helvetius , " that virtue was our natural inheritance ! What pleasure would it give me to find all men good ! But by persuading them that they are good already , I should slacken their ardour to become so ; I should call them good , and ...
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afford ages appear arts atheists attention Calvinistes cause censure character christian church church of England circumstances citizen civil conduct conscience consequence consider constitution curiosity danger degree deism disposed divine doctrine duties effect eminent endeavour Epicurus established evils faith favour fear gion happiness heresy honour human indulgence interest Iphicrates Jews Justin Martyr king of Babylon labour Lastly laudable laws least less liberty Lord mankind manner ment mind moderate moral Nahor nation natural rights nature Nebuchadnezzar necessity Nerva never notwithstanding object observed opinion party passions patriot peace Pelagians philosophers piety pleasure Plutarch political present pretensions prince principle quæ racter reason regard religion religious respect savage says scrip scripture society spirit subsist suffer sufficient suppose Tacitus Tertullian things thou tical tion toleration true truth ture vernment virtue Voltaire wealth whole wisdom