Christian PoliticsLongman, Hurst, Rees, and Orme, 1806 - 445 sidor |
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Sida 252
... church of England . And I declare my sincere intention , seriously to study 252 How the Church may stand [ PART II .
... church of England . And I declare my sincere intention , seriously to study 252 How the Church may stand [ PART II .
Sida 253
... church of England in particular , why might not the following , or some similar declaration , be thought satisfactory ? " I am persuaded that the doctrine of the church of England is so pure and orthodox , that whosoever believes it ...
... church of England in particular , why might not the following , or some similar declaration , be thought satisfactory ? " I am persuaded that the doctrine of the church of England is so pure and orthodox , that whosoever believes it ...
Sida 331
... church of England was so lavish in her professions of passive obedience and non - resistance , as if she meant to sacrifice the national liberty to an ostentatious loyalty , and to her resent- ments against the puritans : yet , at the ...
... church of England was so lavish in her professions of passive obedience and non - resistance , as if she meant to sacrifice the national liberty to an ostentatious loyalty , and to her resent- ments against the puritans : yet , at the ...
Sida 397
... churches abroad , as distin- guished from the Lutheran ; and the church of England , so far as her doctrinal articles are concerned , seems nearly to agree with the reformed standard . Let it be observed , schools ; and for his sanctity ...
... churches abroad , as distin- guished from the Lutheran ; and the church of England , so far as her doctrinal articles are concerned , seems nearly to agree with the reformed standard . Let it be observed , schools ; and for his sanctity ...
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afford ages appear arts atheists attention Calvinistes cause censure character christian church church of England circumstances citizen civil conduct conscience consequence consider constitution curiosity danger degree deism disposed divine doctrine duties effect eminent endeavour Epicurus established evils faith favour fear gion happiness heresy honour human indulgence interest Iphicrates Jews Justin Martyr king of Babylon labour Lastly laudable laws least less liberty Lord mankind manner ment mind moderate moral Nahor nation natural rights nature Nebuchadnezzar necessity Nerva never notwithstanding object observed opinion party passions patriot peace Pelagians philosophers piety pleasure Plutarch political present pretensions prince principle quæ racter reason regard religion religious respect savage says scrip scripture society spirit subsist suffer sufficient suppose Tacitus Tertullian things thou tical tion toleration true truth ture vernment virtue Voltaire wealth whole wisdom