Christian PoliticsLongman, Hurst, Rees, and Orme, 1806 - 445 sidor |
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... mankind ; which is the only just end of all human purposes and endeavours . To recal and attach the attention to this great object ; to explain its connection with civil polity , and of both with religion ; again , to state the reasons ...
... mankind ; which is the only just end of all human purposes and endeavours . To recal and attach the attention to this great object ; to explain its connection with civil polity , and of both with religion ; again , to state the reasons ...
Sida 9
... mankind , who , in addition to the highest human endowments , enjoyed the advantages of divine revelation , fell a prey to his sensual passions ! Under this head may be ranked the love of ease ; a principle of such deep root in human ...
... mankind , who , in addition to the highest human endowments , enjoyed the advantages of divine revelation , fell a prey to his sensual passions ! Under this head may be ranked the love of ease ; a principle of such deep root in human ...
Sida 20
... mankind , and all his worldly prospects are closed ; unless some supernatural light open to him a view into a better world , what remains for him but to cling closely to his wealth , to hug this idol in the dark , and to say unto gold ...
... mankind , and all his worldly prospects are closed ; unless some supernatural light open to him a view into a better world , what remains for him but to cling closely to his wealth , to hug this idol in the dark , and to say unto gold ...
Sida 27
... mankind ; it evidently fol- lows , that those offices of humble life , to which neither pleasure nor honour , and but little profit , is attached , though on them depends the very existence of all civil society , will never be ...
... mankind ; it evidently fol- lows , that those offices of humble life , to which neither pleasure nor honour , and but little profit , is attached , though on them depends the very existence of all civil society , will never be ...
Sida 39
... mankind into freemen and slaves ; by which the one part constitute themselves the lords and tyrants of the other . This we know was a practice with the most cele- brated republics of antiquity , and notwith- standing the greater light ...
... mankind into freemen and slaves ; by which the one part constitute themselves the lords and tyrants of the other . This we know was a practice with the most cele- brated republics of antiquity , and notwith- standing the greater light ...
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afford ages appear arts atheists attention Calvinistes cause censure character christian church church of England circumstances citizen civil conduct conscience consequence consider constitution curiosity danger degree deism disposed divine doctrine duties effect eminent endeavour Epicurus established evils faith favour fear gion happiness heresy honour human indulgence interest Iphicrates Jews Justin Martyr king of Babylon labour Lastly laudable laws least less liberty Lord mankind manner ment mind moderate moral Nahor nation natural rights nature Nebuchadnezzar necessity Nerva never notwithstanding object observed opinion party passions patriot peace Pelagians philosophers piety pleasure Plutarch political present pretensions prince principle quæ racter reason regard religion religious respect savage says scrip scripture society spirit subsist suffer sufficient suppose Tacitus Tertullian things thou tical tion toleration true truth ture vernment virtue Voltaire wealth whole wisdom