Hints towards the formation of character, by a plain-spoken Englishwoman1843 |
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... consequences 18 CHAPTER III . Toleration - Religious Intolerance - Early Heresies - Rise and Power of the Romish Church - Persecution for Opinion sake - Toleration in the minor details of Life - Intolerance of Youth - Intolerance of the ...
... consequences 18 CHAPTER III . Toleration - Religious Intolerance - Early Heresies - Rise and Power of the Romish Church - Persecution for Opinion sake - Toleration in the minor details of Life - Intolerance of Youth - Intolerance of the ...
Sida 10
... consequence is that a false stand- ard of estimation , both of men and things , is estab- lished - shew is substituted for real happiness , and no man is valued for his moral or intellectual qualities so much as for the grandeur of his ...
... consequence is that a false stand- ard of estimation , both of men and things , is estab- lished - shew is substituted for real happiness , and no man is valued for his moral or intellectual qualities so much as for the grandeur of his ...
Sida 18
... consequences . FOREMOST in the rank of those good fruits of the heart which a religious education is able to pro- duce , I would place HUMILITY . There is none more expressly or more frequently enjoined in the Scriptures , whence might ...
... consequences . FOREMOST in the rank of those good fruits of the heart which a religious education is able to pro- duce , I would place HUMILITY . There is none more expressly or more frequently enjoined in the Scriptures , whence might ...
Sida 24
... consequence of any merit of their own , but in compassion to their wretchedness and fallen condition , that the revela- tion was made . Obedience was strictly enjoined , as necessary for the continuance of the favour of the Almighty ...
... consequence of any merit of their own , but in compassion to their wretchedness and fallen condition , that the revela- tion was made . Obedience was strictly enjoined , as necessary for the continuance of the favour of the Almighty ...
Sida 32
... consequence of exertions arising from other motives , and a zeal to attain this object , being itself a motive for exertion . The Edgeworths , in their Treatise on Educa- tion , make some very sensible remarks upon emu- lation 32 EMULATION ...
... consequence of exertions arising from other motives , and a zeal to attain this object , being itself a motive for exertion . The Edgeworths , in their Treatise on Educa- tion , make some very sensible remarks upon emu- lation 32 EMULATION ...
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Hints Towards the Formation of Character, by a Plain-Spoken Englishwoman Hints Ingen förhandsgranskning - 2016 |
Hints Towards the Formation of Character, by a Plain-Spoken Englishwoman Ingen förhandsgranskning - 2020 |
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admit ambition amusements Andrea del Castagno attention beauty become benevolent affections cerns character child Christian circle circumstances classes consequence considered corporal punishment cultivated degree desire display disposition domestic dress early England English Epistle to Timothy equally evil Exclusivism exercise existence eyes faculty fashion fear and trembling feel female gentleness gratification habit happiness hath heart human nature imagination inclined individual indulgence infant influence justice KIRKBY LONSDALE labour lady lence less live luxury manners marriages ment metic mind misery moral ness never notions object observed opinion Oppian ostentation parents passions pathies Pharisees pleasure poor present pride principle propensity punishment racter rank regard religion render rich selfish sensibility shew social society species spect spirit suffered sympathy taste taught temper thee things thou tion tivate truth unamiable unto vanity Vercellis virtue women words worldly young persons youth
Populära avsnitt
Sida 266 - But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen rfo: for they think that they shall be heard for their much speaking.
Sida 181 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, that ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Sida 181 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Sida 63 - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Sida 239 - A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Sida 244 - Dreams, books, are each a world ; and books, we know, Are a substantial world, both pure and good : Bound these, with tendrils strong as flesh and blood, Our pastime and our happiness will grow.
Sida 44 - And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
Sida 59 - For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
Sida 98 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Sida 163 - For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.