difference between meaning well and doing well.

The slave trade originated in a compassionate regard for the benighted Africans; and yet we hang those who are detected in this traffic. I am willing to concede that Robert Finley and Elias B. Caldwell were philanthropic individuals; and that a large number of their followers are men of piety, benevolence and moral worth. What then? Is the American Colonization Society a beneficial institution? We shall see hereafter.

The history of this Society is familiar to the public. It was organized about the commencement of the year 1817. The first public meeting to consider the expediency of such an organization was held on the 21st of December, 1816, at which the Hon. Henry Clay presided; but I have never seen its official proceedings. It was addressed by Mr Clay, Mr Randolph, Mr Caldwell, and other gentlemen, from whose speeches extracts will shortly be given.

It is my purpose in this section to show, first, the original design of the Society; secondly, that it is still strictly adhered to; and, lastly, that the Society is solemnly pledged not to interfere with the system of slavery, or in any manner to disturb the repose of the planters. Upon the rigid observance of this sinful pledge depends its existence; a single violation of it would be fatal. I want no better reason than this, to wage an uncompromising warfare against it. No man has a right to form an alliance with others, which prevents him from rebuking sin or exposing the guilt of sinners. Every individual is bound to oppose the system of slavery in the most direct, strenuous, unfaltering manner-bound by the ties of brotherhood, by the spirit of christianity, by the genius of republicanism, by the dictates of humanity, by the requirements of justice, by the love of country, by duty to his God. He cannot suppress his voice, nor stop his ears to the groans of the prisoners, and be innocent. If he hide the truth because it may give offence-if he strike hands in amity with a thief-if he leave the needy and oppressed to perish-God will visit him with plagues. Now the language of the non-slaveholding members of the Colonization Society to the owners of slaves is virtually as follows:'The free people of color are a nuisance to us, and plotters of

sedition among your slaves. If they be not speedily removed, your property will be lost, and your lives destroyed. We therefore do solemnly agree, that, if you will unite with us in expelling this dangerous class from our shores, we will never accuse you of robbery or oppression, or irritate your feelings by asserting the right of the slaves to immediate freedom, or identify any one of you as a criminal; but, on the contrary, we will boldly assert your innocence, and applaud you as wise and benevolent men for holding your slaves in subjection until you can cast them out of the country.' I say, this is virtually their language, as I shall soon indisputably show. Thus we are presented with the strange spectacle of a procession composed of the most heterogeneous materials. There go, arm-in-arm, a New-England divine and a southern kidnapper; and there an ungodly slaveholder and a pious deacon; each eyeing the other with distrust, and fearful of exciting a quarrel, both denouncing the poor, neglected, despised free black man as a miserable, good-for-nothing creature, and both gravely complimenting their foresight and generosity in sending this worthless wretch on a religious mission to Africa!

I cannot exhibit the folly and wickedness of this alliance in a clearer light than by inserting the following extract of a letter from Capt. Charles Stuart, of the English Royal Navy, one of the most indefatigable philanthropists in England:

The American Colonization Society looks abroad over its own country, and it finds a mass of its brethren, whom God has been pleased to clothe with a darker skin. It finds one portion of these free! another enslaved! It finds a cruel prejudice, as dark and false as sin can make it, reigning with a most tyrannous sway against both. It finds this prejudice respecting the free, declaring without a blush, "We are too wicked ever to love them as God commands us to do-we are so resolute in our wickedness as not even to desire to do so-and we are so proud in our iniquity that we will hate and revile whoever disturbs us in it-We want, like the devils of old, to be let alone in our sin-We are unalterably determined, and neither God nor man shall move us from this resolution, that our free colored fellow subjects never shall be happy in their native land." The American Colonization Society, I say, finds this most base and cruel prejudiee, and lets it alone; nay more, it directly and powerfully supports it.

The American Colonization Society finds 2,000,000 of its fellow subjects most iniquitously enslaved-and it finds a resolution as proud and wicked as the very spirit of the pit can make it against obeying God and letting them go free in their native land. It lets this perfectly infernal resolution alone, nay more, it powerfully supports it; for it in fact says, as a fond and feeble father might say to some overgrown baby before whose obstinate wickedness he quailed, "Never mind, my dear, I don't want to prevent your beating and abusing

[PART I.]

6

your brothers and sisters-let that be-but here is a box of sugar plums-do pray give them one or two now and then." The American Colonization Society says practically to the slaveholders and the slave party in the United States, "We don't want to prevent your plundering 2,000,000 of our fellow subjects of their liberty and of the fruits of their toil; although we know that by every principle of law which does not utterly disgrace us by assimilating us to pirates, that they have as good and as true a right to the equal protection of the law as we have; and although we ourselves stand prepared to die, rather than submit even to a fragment of the intolerable load of oppression to which we are subjecting them-yet never mind-let that be-they have grown old in suffering, and we in iniquity—and we have nothing to do now but to speak peace, peace to one another in our sins. But if any of their masters, whether from benevolence, an awakened conscience, or political or personal fear, should emancipate any, let us send them to Liberia—that is, in fact, let us give a sugar plum here and there to a few, while the many are living and dying unredressed—and while we are thus countenancing the atrocious iniquity beneath which they are perishing." In this aspect I find the American Colonization Society declaring itself a substitute for emancipation, and it is in this aspect that I contend with it, and that I proclaim it, as far as it has this character, no farther, a bane to the colored people, whether enslaved or free, and a snare and a disgrace to its country.'

The second article of the Constitution of this Society is in the following language :

The object to which its attention is to be exclusively directed, is to promote and execute a plan for colonizing (with their consent) the free people of color residing in our country, in Africa, or such other place as Congress shall deem most expedient. And the Society shall act, to effect this object, in co-operation with the General Government, and such of the States as may adopt regulations upon the subject.'

The following citations abundantly sustain the charge, that the Society has not swerved from its original design, and does not oppose the system of slavery:

It was

'Whilst he was up, he would detain the Society for a few moments. proper again and again to repeat, that it was far from the intention of the Society to affect, in any manner, the tenure by which a certain species of property is held. He was himself a slaveholder; and he considered that kind of property as inviolable as any other in the country. He would resist as soon, and with as much firmness, encroachments upon it as he would encroachments upon any other property which he held. Nor was he disposed even to go as far as the gentleman who had just spoken, (Mr Mercer) in saying that he would emancipate his slaves, if the means were provided of sending them from the country.'-[Speech of Henry Clay.-First Annual Report.]

It was proper and necessary distinctly to state, that he understood it constituted no part of the object of this meeting, to touch or agitate in the slightest degree, a delicate question, connected with another portion of the colored population of our country. It was not proposed to deliberate upon or consider at all, any question of emancipation, or that which was connected with the abolition of slavery. It was upon that condition alone, he was sure, that many gentlemen from the South and West, whom he saw present, had attended, or could be expected to co-operate. It was upon that condition only, that he himself had attended.'-[Speech of Mr Clay before the Society, Jan. 1, 1818.-Second Annual Report.]

. It had been properly observed by the chairman, as well as by the gentlemen from this District (Messrs Clay and Caldwell) that there was nothing in the proposition submitted to consideration which in the smallest degree touched another very important and delicate question, which ought to be left as much out of view as possible, (Negro slavery.) * * * Mr R. concluded by saying, that he had thought it necessary to make these remarks, being a slaveholder himself, to shew, that, so far from being connected with the abolition of slavery, the measure proposed would prove one of the greatest securities to enable the master to keep in possession his own property.'-[Speech of John Randolph at the same meeting.]

Your committee would not thus favorably regard the prayer of the memorialists, if it sought to impair, in the slightest degree, the rights of private property, or the yet more sacred rights of personal liberty, secured to every description of freemen in the United States.

'The resolution of the legislature of Virginia, the subsequent acts and declarations, as well as the high character of the memorialists themselves, added to the most obvious interest of the states who have recently sanctioned the purpose, or recognized the existence of the American Colonization Society, exclude the remotest apprehension of such injustice and inhumanity.'

[Report of the committee of the House of Representatives of the United States, on the memorial of the President and Board of Managers of the Colonization Society.-Second Annual Report.]

*

*

*

An effort for the benefit of the blacks, in which all parts of the country can unite, of course must not have the abolition of slavery for its immediate object. NOR MAY IT AIM DIRECTLY AT THE INSTRUCTION OF THE BLACKS. In either case, the prejudices and terrors of the slaveholding States would be excited in a moment; and with reason too, for it is a well-established point, that the public safety forbids either the emancipation or the general instruction of the slaves.' ، It [African Colonization] is an enterprise in which all parts of the country can unite. The grand objection to every other effort is, that it excites the jealousies and fears of the south. But here is an effort in which the southern people are the first to engage, and which numbers many of their most distinguished men among its advocates and efficient supporters.'-[Review of the Reports of the Society, from the Christian Spectator.-Seventh Annual Report.]

'It will be seen at home and abroad, that the American Colonization Society, while it properly enough stands aloof from the question of slavery, and the abolition of slavery,' &c.-[Report of William McKenney.-Eighth Annual Report.]

The objects of this institution are well known to the world; for no concealment whatever has ever been intended. The Society aims at the removal of free persons of color; it interferes, in no way whatever, with the rights of property.'-[Speech of G. W. Custis, Esq.-Ninth Annual Report.]

We are reproached with doing mischief by the agitation of this question. The Society goes into no household to disturb its domestic tranquillity; it addresses itself to no slaves to weaken their obligations of obedience. It seeks to affect no man's property.'-[Speech of Mr Clay.-Tenth Annual Report.]

"The Committee to whom was referred the memorial of the American Colonization Society, have had the subject under consideration, and now report: That upon due consideration of the said memorial, and from all other information which your committee has obtained, touching that subject, they are fully satisfied that no jealousies ought to exist, on the part of this or any other slaveholding State, respecting the objects of this Society, or the effects of its labors. -[Report of a committee of the Legislature of Delaware, Feb. 8th, 1827.]

your brothers and sisters-let that be-but here is a box of sugar plums-do pray give them one or two now and then." The American Colonization Society says practically to the slaveholders and the slave party in the United States, "We don't want to prevent your plundering 2,000,000 of our fellow subjects of their liberty and of the fruits of their toil; although we know that by every principle of law which does not utterly disgrace us by assimilating us to pirates, that they have as good and as true a right to the equal protection of the law as we have; and although we ourselves stand prepared to die, rather than submit even to a fragment of the intolerable load of oppression to which we are subjecting them-yet never mind-let that be-they have grown old in suffering, and we in iniquity-and we have nothing to do now but to speak peace, peace to one another in our sins. But if any of their masters, whether from benevolence, an awakened conscience, or political or personal fear, should emancipate any, let us send them to Liberia—that is, in fact, let us give a sugar plum here and there to a few, while the many are living and dying unredressed-and while we are thus countenancing the atrocious iniquity beneath which they are perishing." In this aspect I find the American Colonization Society declaring itself a substitute for emancipation, and it is in this aspect that I contend with it, and that I proclaim it, as far as it has this character, no farther, a bane to the colored people, whether enslaved or free, and a snare and a disgrace to its country.'

The second article of the Constitution of this Society is in the following language:

'The object to which its attention is to be exclusively directed, is to promote and execute a plan for colonizing (with their consent) the free people of color residing in our country, in Africa, or such other place as Congress shall deem most expedient. And the Society shall act, to effect this object, in co-operation with the General Government, and such of the States as may adopt regulations upon the subject.'

The following citations abundantly sustain the charge, that the Society has not swerved from its original design, and does not oppose the system of slavery:

It was

'Whilst he was up, he would detain the Society for a few moments. proper again and again to repeat, that it was far from the intention of the Society to affect, in any manner, the tenure by which a certain species of property is held. He was himself a slaveholder; and he considered that kind of property as inviolable as any other in the country. He would resist as soon, and with as much firmness, encroachments upon it as he would encroachments upon any other property which he held. Nor was he disposed even to go as far as the gentleman who had just spoken, (Mr Mercer) in saying that he would emancipate his slaves, if the means were provided of sending them from the country.'-[Speech of Henry Clay.-First Annual Report.]

It was proper and necessary distinctly to state, that he understood it con tuted no part of the object of this meeting, to touch or agitate in the sli degree, a delicate question, connected with another portion of the color ulation of our country. It was not proposed to deliberate upon or e all, any question of emancipation, or that which was connected wit! tion of slavery. It was upon that condition alone, he was sure, the tlemen from the South and West, whom he saw present, had at be expected to co-operate. It was upon that condition only had attended.'-[Speech of Mr Clay before the Society, J Annual Report.]