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to remove, while it will increase our ability to remove them. Self-interest and self-preservation furnish motives enough to excite our exertions.' 'By thus repressing the rapid increase of blacks, the white population would be enabled to reach and soon overtop them. The consequence would be security.'[African Repository, vol. iv. pp. 53, 141, 271, 276, 344.]

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The existence of a class of men in the bosom of the community, who occupy am iddle rank between the citizen and the slave-who encountering every positive evil incident to each condition, share none of the benefits peculiar to either, has been long clearly seen and deeply deplored by every man of observation. The master feels it in the unhappy influence which the free blacks have upon the slave population. The slave feels it in the restless, discontented spirit which his association with the free black engenders.' * * But, there is yet a more important and alarming view, in which this subject necessarily presents itself to the mind of every Virginian. A community of the character that has been described, with this additional peculiarity, that it differs from the class from which it has sprung, only in its exemption from the wholesome restraints of domestic authority, is found in the midst of a uumerous and rapidly increasing slave population; and while its partial freedom, trammelled, as it is, by the necessary rigors of the law, is nevertheless sufficiently attractive, to be a source of uneasiness and dissatisfaction to those who have not attained to its questionable privileges, its exemption from the prompt and efficient inquisition appertaining to slavery, makes it an important instrument in the corruption and seduction of those, who yet remain the property of their masters. Who would not rejoice to see our country liberated from her black population? Who would not participate in any efforts to restore those children of misfortune to their native shores, and kindle the lights of science and civilization through Africa? Who that has reflection, does not tremble for the political and moral well-being of a country, that has within its bosom, a growing population, bound to its institutions by no common sympathies, and ready to fall in with any faction that may threaten its liberties?' * ** The existence of this race among us; a race that can neither share our blessings nor incorporate in our society, is already felt to be a curse; and though the only curse entailed on us, if left to take its course, it will become the greatest that could befal the nation.

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'Shall we then cling to it, and by refusing the timely expedient now offered for deliverance, retain and foster the alien enemies, till they have multiplied into such greater numbers, and risen into such mightier consequence as will for ever bar the possibility of their departure, and by barring it, bar also the possibility of fulfilling our own high destiny?' The object of this Society is two-fold; for while it immediately and ostensibly directs its energies to the amelioration of the condition of the free people of color, it relieves our country from an unprofitable burden, and which, if much longer submitted to, may record upon our history the dreadful cries of vengeance that but a few years since were registered in characters of blood at St. Domingo.' It is the removal of the free blacks from among us, that is to save us, sooner or later, from those dreadful events foreboded by Mr Jefferson, or from the horrors of St. Domingo. The present number of this unfortunate, degraded, and anomalous class of inhabitants cannot be much short of half a million; and the number is fast increasing. They are emphatically a mildew upon our fields, a scourge to our backs, and a stain upon our escutcheon. To remove them is mercy to ourselves, and justice to them.[African Repository, vol. v. pp. 28, 51, 88, 278, 304, 348.]

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All admit the utility of the separation of the free people of color from the residue of the population of the United States, if it be practicable. It is desirable for them, for the slaves of the United States, and for the white race. The vices of this class do not spring from any inherent depravity in their natural constitution, but from their unfortunate situation. Social intercourse is a want And as which we are prompted to gratify by all the properties of our nature. they cannot obtain it in the better circles of society, nor always among them

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selves, they resort to slaves and to the most debased and worthless of the whites. Corruption, and all the train of petty offences, are the consequences. Proprietors of slaves in whose neighborhood any free colored family is situated, know how infectious and pernicious this intercourse is.' Who, if this promiscuous residence of whites and blacks, of freemen and slaves, is for ever to continue, can imagine the servile wars, the carnage and the crimes which will 'It were be its probable consequences, without shuddering with horror?' madness to shut our eyes to these facts and conclusions. This rapid increase of the blacks is as certain as the progress of time. The fatal consequences of that increase, if it be not checked, are equally so. Something must be done. The American Colonization Society proposes a remedy-the removal to Africa of the blacks who are free, or shall hereafter become so, with their consent.' The colored population is considered by the people of Tennessee and Alabama in general, as an immense evil to the country--but the free part of it, by all, as the greatest of all evils. They feel severely the effects of the deleterious influence which the free negroes exert upon the slaves-and they look, moreover, into futurity, and there they behold an appalling scene-in less than one hundred years, (a short time, we should hope, in the life of this republic,) 16,000,000 of blacks.' Since the recent revolution in the island of St. Domingo, which has placed it in the hands of the African race, it was thought by some that there an asylum might be found for this part of our population. But to that place there were also serious objections, which would prevent its adoption to any considerable extent. The nearness of that Island to our southern borders, and the evil consequences that might result from embodying the free persons of color in the vicinity of those parts of the United States, where slaves are so numerous, forbade the friends of humanity to provide a home for them in that Island.'-[African Repository, vol. vi. pp. 17, 23, 68, 77, 226.]

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The existence, within the very bosom of our country, of an anomalous race of beings, the most debased upon earth, who neither enjoy the blessings of freedom, nor are yet in the bonds of slavery, is a great national evil, which every friend of his country most deeply deplores. They constitute a large mass of human beings, who hang as a vile excrescence upon society-the objects of a low debasing envy to our slaves, and to ourselves of universal suspicion and distrust.' If this process were continued a second term of duplication, it would produce the extraordinary result of forty white men to one black in the country—a state of things in which we should not only cease to feel the burdens which now hang so heavily upon us, but actually regard the poor African as an object of curiosity, and not uneasiness.' Enough, under favorable circumstances, might be removed for a few successive years-if young females were encouraged to go-to keep the whole colored population in check.'[African Repository, vol. vii. pp. 230, 232, 246.]

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And

"The existence of such a population among us is a most manifest evil. every year adds to its threatening aspect. They are more than a sixth of our population! Their ratio of increase exceeds that of the whites. They have all the lofty and immortal powers of man. And the time must arrive, when they will fearlessly claim the prerogatives of man. They may do it in the spirit of revenge. They may do it in the spirit of desperation. And the result of such a mustering of their energies-who can look at it even in distant prospect without horror? Almost as numerous are they now, as our whole population when this nation stood forth for freedom in a contest with the mightiest power of the civilized world. And if nothing is done to arrest their increase, we shall have in twenty years four millions of slaves; in forty years eight millions; in sixty years sixteen millions, and a million of free blacks ;-seventeen millions of people; seven millions more than our present white population ;-enough for a powerful empire! And how can they be governed? Who can foretel those scenes of carnage and terror which our own children may witness, unless a sea

OLLIAN

We can

sonable remedy be applied? The remedy is now within our reach. stop their increase; we can diminish their number.'-[Rev. Baxter Dickinson's Sermon delivered at Springfield, Mass. in 1829.]

A

• We have a numerous people, who, though they are among us, are not of us; who are aliens and outcasts in the land of their birth. A people whose condition is degraded and miserable; who, so far from adding to our national strength, are an element of weakness, and detract from the amount of human effort. people, whose condition, while it excites our commiseration, must awaken our fears.' * * Those persons of color who have been emancipated, are only nominally free; and the whole race, so long as they remain among us, and whether they be slaves or free, must necessarily be kept in a condition full of wretchedness to them and full of danger to the whites. This view of the subject is rendered the more alarming by the rapid increase of this portion of our population.'-[Second Annual Report of the New-York State Colonization Society, pp. 4, 34.]

'We would ask, whence have the troubles, which have taken place among the slaves of Louisiana, originated? Trace the causes, and we will invariably find them to have proceeded from the suggestions and officious interferences of the free blacks. Their very existence in our limits, enjoying supposed independence, excites the envy and dissatisfaction of the slaves. The latter naturally inquire, why is it, that persons of the same color, are permitted to possess more privileges than they do? We know the danger to which we are exposed from such a class of beings living in the very heart of our population, and increasing greatly every year.'-[An advocate of the Society in the New-Orleans Argus.]

Among us the free negroes are multiplying rapidly; both conscience and religion, as well as propagation, increase them, and, unless instant and decisive steps are taken to prevent their increase, you will soon have 50,000 determined and vengeful enemies in the heart of your country, protected there by the constitution, forsooth, by which it seems we are forbidden to expel the free negroes, or to prevent farther importations of this deadly pest in the persons of slaves. [Louisville Focus.]

Will not the people of the United States be induced to do something to remove their colored population? I refer to their condition, whether bond or free. They are wretched and dangerous, and should he removed. And the danger arises, not because we have thousands of slaves within our borders, but because there are nearly two millions of colored men, who are by necessity any thing rather than loyal citizens.'-[Address by Gabriel P. Disosway, Esq.]

ous

It is not now a novel or a debateable proposition, that slavery is a great moral and political curse. It is equally clear that its multitudinous evils are greatly increased by the existence among us of a mongrel population, who, freed from the shackles of bondage, yet bear about them the badge of inferiority, stamped upon them indelibly by the hand of nature, and are therefore deprived of those rights of citizenship, without which they must necessarily be a degraded caste-depraved in morals and vicious in conduct, and exercising a mischievand dangerous influence over those to whom they are nominally superior. Their mere existence among the slaves is sufficient, of itself, to excite in the bosoms of the latter a feeling of dissatisfaction with their own condition, apparently worse, because of the coercion to labor which it imposes; but essentially better, because of the comforts which that labor procures, and of which the idle and dissolute habits of the free negro almost invariably deprive him. The slave, however, is not capable of reasoning correctly, if he reasons at all, on these truths. He envies the free negro his idleness, and his freedom from restraint, with all its attendant disadvantages of poverty and disease,

crime and punishment--and hence, he will sometimes indulge the delusive dream of effecting his own emancipation by the murder of those who hold him in bondage. Take away from him this cause of dissatisfaction, and this incentive to insurrection, and then these " impracticable hopes," which now sometimes flit before his imagination, will no longer embitter his hours of labor, and urge him to the commission of those horrid deeds of massacre, which, though they may glut a momentary revenge, must result disastrously, not only to the slaves engaged immediately in their perpetration, but to all that unfortunate race. Our true interests require that they shall remove from anong us—and no longer be a source of disquietude to the whites, of envy to the slaves, and of degradation to themselves.'-[Lynchburg (Va.) Virginian.]

For the most conclusive reasons this removal should be to Africa. If it be to the West Indies, to Texas, to Canada, then, how strong and various the objections to building up, in the vicinity of our own nation, a mighty empire, from a race of men, so unlike ourselves? But, if the removal be to Africa, then it is to a happy distance from us and to their father land.

Then let it

aid in removing that population, which, under its peculiar relation to the whites, and under its degrading social and civil disabilities, is a most fruitful source of national dishonor, demoralization, weakness and horrid danger.'-[Memorial of the New-York State Colonization Society.]

The males removed should be persons between 16 and 17 years of age; the females between 13 and 14. Now as a number would be annually removed equal to the whole increase, and as that number would be composed of individuals, of such ages that their removal would affect the future increase of the race in the greatest possible degree, I believe that their numbers would not only not increase, but would diminish. And the number removed might be increased as the proportion of white persons in the State became greater, until the removal reached a point at which all the males who attained the age of sixteen, and all the females who attained the age of fourteen, in any given year, would during that year be removed.'-[Petersburg (Va.) Times.]

They are well calculated to render the slaves sullen, discontented, unhappy and refractory-and the masters suspicious, fearful of consequences, and disposed to enhance the rigor of the condition of their slaves, in order to avert the dangers that appear to impend over them from the promulgation of the anti-slavery doctrines; thus, in this case, as in so many others, the imprudent zeal of friends is likely to produce as much substantial injury as the animosity of decided enemies could accomplish.'-[Mathew Carey's Essays.]

'Hatred to the whites is, with the exception in some cases of an attachment to the person and family of the master, nearly universal among the black population. We have then a foe, cherished in our very bosoms-a foe willing to draw our life-blood whenever the opportunity is offered, and, in the mean time, intent upon doing us all the mischief in his power.'-[Southern Religious Telegraph.]

Does the reader wish for any additional proof that the governing motive of the American Colonization Society is fearundisguised, excessive FEAR? Language is altogether inadequate to express my indignation and contempt, in view of such a heartless and cowardly exhibition of sentiment. There is a deep sense of guilt, an awful dread of retribution, manifested in the foregoing extracts; but we perceive no evidence of contrition for past or present injustice, on the part of those terror

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stricken plotters. Instead of returning to those, whom they have so deeply injured, with repenting and undissembling love; ' instead of seeking to conciliate and remunerate the victims of their prejudice and oppression; instead of resolving to break the yoke of servitude and let the oppressed go free; it seems to be their only anxiety and aim to outwit the vengeance of Heaven, and strengthen the bulwarks of tyranny, by expelling the free people of color from our shores, and effecting such a diminution of the number of slaves as shall give the white population a triumphant and irresistible superiority! Check the increase!' is their cry-let us retain in everlasting bondage as many as we can, safely; but the proportion must be at least ten millions of ourselves to two millions of our vassals, else we shall live in jeopardy! To do justly is not our intention; we only mean to remove the surplus of our present stock; we think we shall be able, by this prudent device, to oppress and rob with impunity. Our present wailing is not for our heinous crimes, but only because our avarice and cruelty have carried us beyond our ability to protect ourselves we lament, not because we hold so large a number in fetters of iron, but because we cannot safely hold more!'

Ye crafty calculators! ye hard-hearted, incorrigible sinners! ye greedy and relentless robbers! ye contemners of justice and mercy! ye trembling, pitiful, pale-faced usurpers! my soul spurns you with unspeakable disgust. Know ye not that the reward of your hands shall be given you? Wo unto them that decree unrighteous decrees, and that write grievousness which they have prescribed; to turn aside the needy from judgment, and to take away the right from the poor, that widows may be their prey, and that they may rob the fatherless! And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory? What mean ye that ye beat my people to pieces, and grind the face of the poor? saith the Lord God of hosts. Behold, the hire of the laborers which have reaped down your fields, which is of you kept back by fraud, crieth; and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.' Repent! repent !