A Vindication of the Doctrine of Scripture, and of the Primitive Faith: Concerning the Deity of Christ: in Reply to Dr. Priestley's History of Early Opinions, &c ...Neill, 1794 |
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Sida 16
... ascribed proper creation to God the Father only , and the " forming of created matter to the Logos + . " This is a ftrange reverse of matters , indeed ! But the learned gentle- man must meet with a little indulgence . For here , in the ...
... ascribed proper creation to God the Father only , and the " forming of created matter to the Logos + . " This is a ftrange reverse of matters , indeed ! But the learned gentle- man must meet with a little indulgence . For here , in the ...
Sida 31
... ascribes the fame work to the Logos , as in another place to that creative power which , according to his idea , attends him who is ; affirming that he " adorned the universe . " Even here he declares , that the Logos is " the power ...
... ascribes the fame work to the Logos , as in another place to that creative power which , according to his idea , attends him who is ; affirming that he " adorned the universe . " Even here he declares , that the Logos is " the power ...
Sida 41
... ascribes no other kind of perfonality to angels . Ac- cording to Philo , ' it is faid , " Angels are nothing more than " this divine Logos ; ' so that he could not confider them as ' having a permanent being . ' Speaking of Hagar , he ...
... ascribes no other kind of perfonality to angels . Ac- cording to Philo , ' it is faid , " Angels are nothing more than " this divine Logos ; ' so that he could not confider them as ' having a permanent being . ' Speaking of Hagar , he ...
Sida 45
... ascribes divine characters to him , and yet declares him to be a mef- fenger . He calls him an Angel , and yet the Name of God ; 2 Man , and yet the Beginning , the eternal Image . He evi- dently views him as the perpetual Prophet of ...
... ascribes divine characters to him , and yet declares him to be a mef- fenger . He calls him an Angel , and yet the Name of God ; 2 Man , and yet the Beginning , the eternal Image . He evi- dently views him as the perpetual Prophet of ...
Sida 58
... ascribe personal and divine characters to the Word , which Dr P. cannot deny , they must mean a distinct perfon in the divine effence . Targ . Hierofol . ap . Pfeifferi Theol . Judaic . p . 886 . † Philol . Sacr . lib . i . p . 24 ...
... ascribe personal and divine characters to the Word , which Dr P. cannot deny , they must mean a distinct perfon in the divine effence . Targ . Hierofol . ap . Pfeifferi Theol . Judaic . p . 886 . † Philol . Sacr . lib . i . p . 24 ...
Andra upplagor - Visa alla
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... John Jamieson Ingen förhandsgranskning - 2016 |
VINDICATION OF THE DOCTRINE OF John 1759-1838 Jamieson,Joseph 1733-1804 Priestley Ingen förhandsgranskning - 2016 |
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... John Jamieson Ingen förhandsgranskning - 2015 |
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addreffed afcribed afferted againſt alfo alſo Angel apoſtles appear Athanafius becauſe believed bleffed called chap character Chrift Chriftians church creature declared defcribed defign Deity denotes difciples diftinct divine doctrine Dr Priestley effence effential eſpecially eternal Evangelift evidently exiſtence expreffed expreffion faid faith falvation fame Father fays fcriptures feems feen fenfe fent fervant fhall fhew fign fignifies fins firft firſt fome fubject fuch fuppofed glory Goſpel hath himſelf Holy honour Ifrael Illuftr itſelf Jefus JEHOVAH Jeſus Jews John language Logos Lord meaning meant Meffiah Mofes moſt muſt neceffary obferved occafion only-begotten oppoſed paffage perfon Pfal preached prefence promiſed purpoſe reaſon refurrection reſpect ſaid Saviour ſays ſeems ſeen ſenſe ſhall ſhould Socinians Son of God ſpeaks Spirit ſpoken ſuppoſed Teftament teftimony thee thefe themſelves theſe words things thofe thoſe thou ufed underſtand underſtood unto uſed wiſdom worship δε εκ εν και τε
Populära avsnitt
Sida 255 - Ye men of Israel, hear these words, Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...
Sida 422 - Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus...
Sida 159 - And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us ; and if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
Sida 161 - These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
Sida 175 - Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Sida 199 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Sida 237 - See now that I, even I, am he, And there is no god with me: I kill, and I make alive; I wound, and I heal: And there is none that can deliver out of my hand.
Sida 428 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind ; Let nothing be done through strife or vain-glory, but in lowliness of mind let each esteem other better than themselves.
Sida 201 - When Jesus heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Sida 201 - ... they shall take up serpents ; and if they drink any deadly thing, it shall not hurt them ; they shall lay hands on the sick, and they shall recover.