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" Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ... "
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... - Sida 422
efter John Jamieson - 1794
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Eighteen Sermons Preached in Oxford 1640: Of Conversion, Unto ..., Utgåva 1940

James Ussher, Joseph Crabb - 1660 - 424 sidor
...the fourth verfe, where he tels us, we ought not to loek every man on his oven things, hut cilery man on the things of others. Let this mind be in you which afo WAS in C\m\i Jffus. If Chrift had looked only on his own things, he might have faved himfelf a...
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The Whole Works of the Most Rev. James Ussher...: With a Life of the Author...

James Ussher - 1660 - 628 sidor
...fourth verse ; where he tells us, we ought not to " look every man on his own things, but every man on the things of others. Let this mind be in you, which was also in Christ Jesus." If Christ had looked only on his own things, he might have saved himself...
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Devotions in the Ancient Way of Offices: with psalms, hymns, and prayers ...

John AUSTIN (Roman Catholic Writer.) - 1706 - 662 sidor
...Look not etyery Man on his. own Things, tmt every Maft alfo on the Things of others. Let this Miud be in you which was alfo in Chrift Jefus| Who being in the Form of God, thought it not Robbery to be equal wiitjh Cod i But made himfelf of no Reputation, and took - , upon...
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An Exposition of the Church-catechism

Samuel Clarke, John Clarke - 1729 - 340 sidor
...Humility and Condefcenfion, which St Paul fo affedtioPhil.ii. nately defcribes : Let this (humble) Mind J be in You, 'which was alfo in Chrift Jefus : Who being in the form of God, TO Itvaj ur* e was not earneftly defirous to appear in that Form of God, in which he might have appeared...
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Sermons, Volym 2

James Foster - 1743 - 416 sidor
...ii. or vain-glory, but in lowlinefs of mind. — 3-~b Look not every man on his own things, but every man alfo on the things of others. Let this mind be in you, 'which was alfo in Chrift Jefa •' Who though he was in the form of God [or deputed to reprefent his perfon and act in his nami\...
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A Collection of Hymns of the Children of God in All Ages, from the Beginning ...

United Brethren in Christ - 1754 - 828 sidor
...the angels faid fent forth to mimlter for them who lhall be heirs of falvation ? 102. Phil. ii. LE T this mind be in you, which was alfo in Chrift Jefus : who, ., being in the form of God, thought he at any time, thou art my fon, this jt not robbery to be equal with day have I begotten thee...
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Several Discourses Preached at the Temple Church, Volym 4

Thomas Sherlock - 1758 - 410 sidor
...how much higher than the higheft ; by Choice, how much lower than the loweft. Let this Mind, fays he, be in you, which was alfo in Chrift Jefus ; who, being in the Form of God, thought it not Robbery to be equal with God ; but made himfelf of no Reputation, and took upon him...
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Several Discourses Preached at the Temple Church, Volym 4

Thomas Sherlock - 1758 - 414 sidor
...higher than the higheft ; by Choice, how much lower than the loweft. Let this Mind, fays he, be tg you, which "was alfo in Chrift Jefus; who, being in the Form of God, thought it not Robbery to be equal with God ; but made himfelf of no Reputation, and took upon him...
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The philosophical dictionary, from the French

François Marie Arouet de Voltaire - 1766 - 396 sidor
...lowlinefs of mind let each ellcem others better " than themfelves : Jet this mind be in you which " was in Chrift Jefus, who, being in the form of " God, though); it not robbery to be equal with " Cod". The fenfe of the paflage feems very well fet forth in a cnoft valuable monument of antiquity, a letter...
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War with Devils:: Ministration Of, and Communion with Angels

Isaac Ambrose - 1769 - 382 sidor
...Chriftian is united to Jefus Chrift, and fhould be ailed by the fame Spirit th' t Chrift is. 'Let ' this mind be in you, which was alfo in Chrift Jefus, ' who being in the form of God, thought h no robbery to ' be eqtwl with God, blit made himftlf of no reputation, ' and took upon him...
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