Key to the First Chart of the Masonic Mirror: Being a Complete Pocket Companion for the Use of the Fraternity of Free and Accepted Masons, on the First Seven DegreesS. Converse, 1825 - 108 sidor |
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Sida 15
... Solomon's temple ; the indented tessel , of that beautifully tessellated border , or skirting , that surrounded it : and the blazing star in the centre is commemorative of the star which appeared to guide the wise men of the east to the ...
... Solomon's temple ; the indented tessel , of that beautifully tessellated border , or skirting , that surrounded it : and the blazing star in the centre is commemorative of the star which appeared to guide the wise men of the east to the ...
Sida 16
... Solomon , as it was said he was the first most excellent grand master ; but Masons , professing Christianity , dedicate theirs to St. John the Baptist and St. John the Evangelist who were eminent patrons of our order . Therefore there ...
... Solomon , as it was said he was the first most excellent grand master ; but Masons , professing Christianity , dedicate theirs to St. John the Baptist and St. John the Evangelist who were eminent patrons of our order . Therefore there ...
Sida 30
... Solomon saw her reclined on the cliff , And sent the glad message to Hiram Abiff , Who flew to the Vision that blazed on his sight , And clasp'd to his bosom the spirit of Light . She taught him the use of the compass and square , And ...
... Solomon saw her reclined on the cliff , And sent the glad message to Hiram Abiff , Who flew to the Vision that blazed on his sight , And clasp'd to his bosom the spirit of Light . She taught him the use of the compass and square , And ...
Sida 39
... of artists employed by king Solomon are specified ; the order that prevailed among them is ac- counted for ; and the section ends with a beautiful dis- play of the manner in which one of the principal MARK MASTER . 39.
... of artists employed by king Solomon are specified ; the order that prevailed among them is ac- counted for ; and the section ends with a beautiful dis- play of the manner in which one of the principal MARK MASTER . 39.
Sida 43
... have pass'd the Square , For your rewards prepare ; Join heart and hand ; Each with his mark in view , March with the just and true ; Wages to you are due , At your command . Hiram , the widow's son , Sent unto Solomon Our MARK MASTER . 43.
... have pass'd the Square , For your rewards prepare ; Join heart and hand ; Each with his mark in view , March with the just and true ; Wages to you are due , At your command . Hiram , the widow's son , Sent unto Solomon Our MARK MASTER . 43.
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Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Obegränsad förhandsgranskning - 1823 |
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Ingen förhandsgranskning - 2018 |
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele Ingen förhandsgranskning - 2019 |
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Aaron's rod accepted Masons admonish Almighty ancient badge beauty behold bless brethren brother candidate celestial sphere ceremonies chapter Charge charity children of Israel colour commanded COMPANION conform craft David degree of masonry divine duties earth emblem ephod Excellent Master eyes faithful free and accepted Freemasons gavel glory grand lodge grand master hath hear thou heart heaven high priest holy honour institution Jerusalem king king of Persia king Solomon knowledge land light Lord of Hosts Lord thy Mark Master Master Masons midst mind nature Nebuchadnezzar peace pleasure plumb-line prayer receive Rehoboam reign remind Royal Arch Mason sacred saith the Lord say unto SECTION shalt thou shittim wood solemn Solomon square stone tabernacle taught teaches temple TESSEL thereof thou hast thou shalt thy name thy people Israel thy servant tion unto Moses unto thee virtue Warden WORSHIPFUL MASTER Zedekiah Zerubbabel
Populära avsnitt
Sida 43 - And when they had received it, they murmured against the good man of the house, saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Sida 92 - And Melchizedek king of Salem brought forth bread and wine : and he was the priest of the Most High God. And he blessed him, and said, Blessed be Abram of the Most High God...
Sida 78 - But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Sida 80 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Sida 42 - FOR the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Sida 80 - And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice : for they will say, The LORD hath not appeared unto thee.
Sida 93 - Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Sida 64 - Pray for the peace of Jerusalem : They shall prosper that love thee. Peace be within thy walls, And prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Sida 74 - Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
Sida 43 - Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.