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RICHARD BAYNES, 28, PATERNOSTER ROW: HATCHARD AND SON, PICCADILLY; PARKER, OXFORD; DEIGHTON AND SONS, CAMBRIDGE ; WAUGH AND INNES, EDINBURGH; CHALMERS AND COLLINGS, GLASGOW; M. KEENB; AND R, M. TIMS, DUBLIN,
own
DIALOGUE III.
Whether the Dictates of Nature are laws, and
carry
their
obligation with them ...
98
Concerning the rewards and punishments annexed to the law
of Nature ..
116
Whether the complacency attending good actions, and the re-
morse attending bad ones, are sufficient to excite man-
kind to the former, and deter them from the latter...... 127
What are the real sanctions of Deism, and whether they are
easily discovered ...
133
DIALOGUE IV.
If the light of Nature were the only means of acquiring reli-
gion, whether it would be very clear and universal..... 176
Page
That nothing can contribute more to our obeying the law of
God, than the knowledge of our chief good; and that the
ancient Philosophers were infinitely at a loss to ascertain
the chief good.....
.. 197
What the chief evil of Deism is. What that of Christianity is 206
Whether the law of Nature is eternal, and a law to God...... 225
Whether the Deistical law of Nature, if allowed to include the
rewards and punishments of futurity, will damn all Man-
kind
232
DIALOGUE V.
Whether any man can be sure a revelation hath been made
him
260
Whether the Faith of the common People does not depend ab-
solutely on their Clergy, and not on any certainty they
can have, that the Scriptures are the Word of God, or that
they have been kept uncorrupted
301
Whether those who have not previously a right idea of God,
can judge whether any pretended revelation is worthy of
311
DIALOGUE VI.
Two sorts of fitnesses to be expected in the right religion ;
the first relating to him who gives it, the second to them
who are to receive it....
314
The subject of Mysteries entered on ...
328
Objections to the doctrine of the Trinity
340
DIALOGUE VII.
Objection to Christianity from the disputes among the Chris-
tians
366
Objections to the Sanctions of Christianity
378
Concerning the late introduction of Christianity, as an objection
to its truth
.. 388
Objection to Christianity drawn from the ill lives of its pro-
fessors
407
Whether Libertinism affords an argument in favour of Chris-
tianity ....
440