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ito me, and forbid them not : for i of such is the I of God. 1? * Verily I say unto you, Whosoever

receive the kingdom of God as a little child, shall in enter therein. 18. And a' certain ruler asked him, Good Master, what shall I do to inherit eternal life? | Jesus faid unto him, why calleft thou me good ? good fave one that is God.' 20. Thou knowest the aments, m Do not commit adultery, Do not kill, Do 1, Do not bear false witness, Honour thy father mother. 21. And he said, All thele have I kept from :

22. Now when Jesus heard these things, he to him, Yet lackest thou one thing: • sell all that ft, and distribute unto the poor, and thou shalt have

in heaven: and come, follow me. 23. And when d this, he was very forrowful: For he was very 14. And when Jefus faw that he was very sorrowful,

. How hardly fhall they that have riches enter into gdom of God! 25. For it is easier for a camel to go il a needles eye, than for a rich man to enter into the m of God. 26. And they that heard it, faid, Wha an be saved ? 27. And he said, "The things which offible with men, are possible with God. 28. Then

said, Lo, we have left all, and followed thee. 29. e faid unto them, Verily 1 fay unto you, " there nan that hath left house, or parents, or brethren, e, or children, for the kingdom of Gods fake, 30.


Mar. 10, 17.

see on Mat. 18. 3.

Riches, choke the Word, and he tea Jar. 10. 15. The same, except

cometh unfruitful. ,he shall not enter therein.

4 + See on Mat. 19. 23. See on Mat. * + Jer. 32. 17. Zech. 8. 6.

s : Mat. 19. 26. See on Luk. 1. Exod. 20. 12, 13. The seb 37:

Commandments. + Rom. Mat. 19. 27:. Then an. --Ifthere be any other Com. swered Peter, and said unto him, lent, it is briefly comprehende Behold, we have forsaken all, and his faying, namely, Thou 10 followed thee ; what shall we have ove thy Neighbour as thy therefore ?

u + Deuc. 33. 9. Who said Eph. 6, 2. $ Col. 3.20. See unto his father and Mother, I

have not seen him, neither did Tim, 6. 19. See on Mat. 15 he ackowledge bis Brethren, nor 20. Also the Notes on Mar. knew his own Children : for

they have observed thy Word, 13. 22. The Care of and kept thy Covenant. "World, and the Deceitfulness of

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and Luk. 12. 33.


Who shall not receive a manifold more in this present time, and in the world to come life everlasting. 31. Then he took unto him the Twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the Prophets concerning the Son of map shall be accomplished. 32. For he shall be d delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on; 33. And they ihall scourge him, and put him to death : and the third day he shall rise again. 34. And they understood none of these things: and this saying was hid from them, neither knew they the things which were fpoken. 35.

And it came to pass, that as he was come nigh uuto Jericho, a certain blind man sat by the way-side begging. 36. And hearing the multitude pass by, he asked what it meant. 37. And they told him that Jesus of Nazareth passeth by. 38. And he cried, saying, Jesus, thou son of David, have mercy on me. 39. And they which went before, rebuked him, that he should hold his peace: but he cried so much the more, Thou fon of David, have mercy on me. " 40. And Jesus stood and commanded him to be brought unto him: and when he was come near, he asked him, 41. Saying, What wilt thou that I shall do unto thee?' And he said, Lord, that I may receive my sight. 42. And Jesus said unto him, Receive thy fight: thy faith hath saved thee. 43. And immediately he received his fight and followed him, glorifying God: and all the People when they saw it, gave praise unto God.



behold, there was a mai named Zaccheus, which was the chief among the Publicans, and he was rich. 3. And he fought to fee Jesus who he was, and could not for the press

, because he was little of ftature. 4. And he ran before, and climbed

up into a lycomore-tree to see him ; for he was to


Isa. 53:

+ Joh. 18.

a + Job 42. 19. So the Lord

f. Mar. 10.33.

See on Mat. 16, blessed the latter End of Job more 21. than his Beginning: for he had

c Pral.' 22. fourteen Thousand Sheep, and fix d † Mat.

27. 2. Thousand Camels, and a Thousand 5f Acts 3. 13. See on Luk. 23. 1, Yoke of Oxen, and a Thousand

See on Mat. 20. 29. She-Alles. See the Nore on Mar.' ft Luk. 17. 19. Thy Faith bath 10. 30.

made thee whole. o't Mat. 17. 22.

20. 17.

It way: 5. And when Jesus came to the plače, he up and saw him, and said unto him, Zaccheus, make nd come down; for to day I must abide at thy house.

he made hafte, and came down, and received him '; 7. And when they saw it, they all murmured, That he was gone to be guest with a man that is a .-8. And Zaccheus stood, and h said unto the Lord,

Lord, the half of my goods I give to the poor : and e taken any thing from any man by falle accusation, re him four-fold. 9. And Jesus said unto him, This salvation come to this house, forasmuch as he also son of Abraham. 10. For the m Son of man is come and to save that which was lost. Il. And as they hese things, he added, and spake a Parable, because nigh to Jerusalem, and because they thought that gdom of God should immediately appear.


12. He


it. 9. ii. Why cateth your of us all.*+ Gal. 3. 7. Know ye rith Publicans and Sinners ? therefore that they which are of :: 3.8. : Bring forth therea!' Faith, che same are the Children of is meet for Repentance,

Abraham xod.

22. 1. If a man shall s. * + Luk. 13. 16. Ought not this Ox or a Sheep, and kill it, Woman, being a Daughter of Abrat; he shall reffore five Oxen ham, whom Satan hath bound, lo, Dx, and four Sheep for a these eighteen Years, be loosed

Luk. 3. 14. He said un from this bond on the Sabbach, Do Violence to no, man, 10 day? accuse any fallly, and be + See Mat. 10. 6. Go rather to vith your Wages .

the loft Sheep of the House of Ifrakom.

4. 11, 12, 16. He re el. † Mat. 15. 24. He answered he Sign of Circumcifion, and faid, I am not sent, but unto if the Righteousness of the is the loft Sheep of the House of Itrahich he had being uncircum el.! * Mat, 18. 11. , For the Son of that he might be the Fa man is come to save that which

all them that believe, tho' is lost. le nor circumcised ; 'that n Acts 1. 6. -Lord, wilt thou oufness might be imputed 20 at this time restore again the Kingnem allo. And the Father of dom to Ifrael ?

2 Thes. 2. 2, 3. acision to them who are not That ye be not foon fhaken in Circumcision only, but also Mind, nor be troubled, neither by n the steps of that Faith of Spirit, nor by Word, nor by Letther Abraham, which he had ter, as from us, as that the Day of yet uncircumcised. Therefore it Christ is at Hand. Ler no man deFaith, that it might be by ceive you by any Means: for that

į to the end the Promise Day shall not come, except there : be sure to all the Seed, not

come a falling away first, and that tonly which is of the Law, 30 m of Sin be revealed, the Son of 5 that also which is of the Perdition. of Abraham, who is the Father



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time without Sin, unto Salvation. Is by thy-Words thou shale e condensaco

said therefore, A certain noble man went into a 'fut cu try, to receive for himself a kingdom, and to return. And he called his ten servants, and delivered then (1) Pounds, and laid unto them, Occupy til I come. But his citizens hated him, and fent a message after

bet faying, We will not have this man to reign over us

. 15 it came to pass, that when he was returned, having red the kingdom, then he commanded these servants to be the unto him, to whom he had given the * money [Gr.

that he might know how much every man had gain trading. 16. Then came the first saying, Lord, tây y * hath gained ten pounds. 17. And he faid unto him, thou good servant: because thou haft been f faitful in ry little, have thou authority over ten cities. & the second came, faying, Lord, thy pound hath gaina pounds. 19. And he faid likewise to him, Be thoua ver five cities. 20. And another came, saying, Lord hold, here is thy pound, which I have kept laid up in kin:

hole 21. For 'I feared thee, because thou art an man:"thou takeft up that thou layedft not down and est that thou didît not fow. 22. And he faith unto a "Out of thine ownt mouth

will I judge thee, thotr wickeln vant. Thou knewest that I was an austere man, takie that I laid not down, and reaping that I did not fow: Wherefore then gavest 10t thou my money into the that at my coming I might have required mine own wid mig ry. 24. And he said unto them that stood by, Take

sinh 2 * Mat. 25. 14. For the King

d Job. 1. Ir. He came day dom of Heaven is as a Man travel own, and his own received the ling into a far Country, who called é Luk. 16. 2. Give an Acade his own Servants, and delivered thiy Stewardship unto them his Goods. Luk. 20. 9.

ful in that which is leaft, is • Acts 1. 11. --This same Jesus also ini müch: and herbaca which is taken up from you into jutin the leaft, is senjot allo in Heaven, shall so come in like manner,

8ť 2 Sam. I 16. Dávid fail as ye have seen him go into Hea- 10 to him, Thy Blood' be upon

Heb. 9. 28. Christ was Head for thy Mouth hath & once offered to bear the Sins of

against thee, saying, I have many; and unto them that look the Lord's anointed. 7 Mat 123 for him, shall he appear the second thy Words thou shalt be justified ;

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#Luk. 16. 10. He that is AME



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(1) Mina, here translated a Pound, is twelve Ounces and 28 which, according to five Shillings the Ounce, is three Pound 173 lings and fix Penice.

e pound, and give it to him that hath ten pounds. 25. hey said unto him, Lord, he hath ten pounds. 26. ay unto you, that unto (1) every one which hath,

given: and from him that hath not, even that he all be taken away from him. 27. But those mine enehich would not that I should reign over them, bring

and flay them before me. 28. And when he had oken, he h went before, afcending up to Jerusalem. d it came to pass, when he was ' come nigh to Bethand Bethany, at the mount called the mount of Olives, two of his disciples, 30. Saying, Go ye into the vileragainst you; in the which at your entring ye shall colt tied, whereon yet never man sat: loose him, and im hither. 31. And if any man ask you, Why do ye im. thus fhall ye fay unto him, Because the Lord hath him. 32. And they that were sent, went their way, und even as he had said unto them. 33. And as they oosing the colt, the owners thereof said unto them, loole ye the colt? 34. And they faid, The Lord hath fhim. 35. And they brought him to Jesus: and they teir garments upon the colt, and they set Jesus there16. And as he went, they spread their clothes in the

37. And when he was come nigh, even now at the deof the mount of Olives, the whole

multitude of the difbegan to rejoice, and praise God with a loud voice, for e mighty, works that they had seen, 38. Saying, ed be the king that cometh in the name of the Lord: e in heaven, and glory in the highest. 39. And some

of Mar. 10. 32. They were in that comech in the Name of the ay going up to Jerufalem : Lord. sus went before them.

+ Luk. 2. 14. † Eph. 2. 14. -ee on Mat.21.1,6C.

See on Joh. 16. 33. Pfal. 118. 26. Blefed. be he

5 The same kind of Proverbial Speech is used * Mat. 13. 12. + Mat. 1. Mar. 4.25.

+ Luk. 8. 18. To have here, is to inake a right good Use of what we have to improve the Gifts of Nature, of Fortune, Grace, which God hath bestowed upon us. This if


Ihall or neglect to do, they may justly fear that God will be provoked ie away his Blessings here, and to punish them hereafter. But if,

contrary, they shall improve them, God will bestow moreand grea:lings upon them in this present Life, provided he fees them good lem, and in the End crown them with Life everlasting. Every nch in me, says our Lord, Joh. 15. 2. that beareth not Fruit, he raketh ): and every Branch that beareth Fruit, he purgeth it, that it may ng forth more Fruit.

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