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able acquainted admiration affecting already appeared attention believe Brahmin Bristol Calcutta called CARPENTER caste CASTLE cause character Christ Christian communication conversation countrymen DEAR death desire devoted direct divine doctrine duty England English European expressed faith Father feel friends give given hand happiness HARE heart Hindoo honour hope human idolatry illustrious important improvement India influence interest Jesus kind knowledge known labours language late learned letter LIBRARY light living London manner means mind Miss Missionaries moral native nature never object observed opinions passed period Persian person pleasure political practice present principles published Rajah RAMMOHUN Roy reason received Reformer regard religion religious remain remarkable respect rest sacred says society spirit Stapleton thing thought true truth Unitarian UNIVERSITY UNIVERSITY OF CALIFORNIA views whole wish worship writings
Sida 125 - And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea like a man's hand.
Sida 214 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Sida 185 - ... the heathen for an inheritance, and the uttermost parts of the earth for a possession.
Sida 59 - Foundation for true interpreting, when he learned from it that, " in every nation, he that feareth God and worketh righteousness, is accepted with Him.
Sida 191 - God, who has equally subjected all living creatures, without distinction of caste, rank, or wealth, to change, disappointment, pain, and death; and has equally admitted all to be partakers of the bountiful mercies which he has lavished over nature ; and is also so well fitted to regulate the conduct of the human race in the discharge of their various duties to God, to themselves, and Society, that I cannot but hope the best effects from its promulgation in the present form.
Sida 213 - Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone.
Sida 6 - By taking the path which conscience and sincerity direct, I, born a Brahmun, have exposed myself to the complainings and reproaches, even of some of my relations, whose prejudices are strong, and whose temporal advantage depends upon the present system. But these, however accumulated, I can tranquilly bear, trusting that a day will arrive when my humble endeavours will be viewed with justice — perhaps acknowledged with gratitude. At any rate, whatever men may say, I cannot be deprived of this consolation...
Sida 233 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Sida 6 - Theology, establishing the Unity of the Supreme Being, and that he alone is the Object of Propitiation and Worship.
Sida 191 - GOD, who has equally subjected all living creatures, without distinction of cast[e], rank, or wealth, to change, disappointment, pain and death, and has equally admitted all to be partakers of the bountiful mercies which he has lavished over nature, and is also so well fitted to regulate the conduct of the human race in the discharge of their various duties to GOD, to themselves and to society...