The Last Days in England of the Rajah Rammohun RoyMary Carpenter Trübner, 1866 - 255 sidor |
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Sida vii
Mary Carpenter. begins to be reverenced as it ought to be in his native country . The seed which he sowed was long in germinating , but it never lost its vitality . He who had scattered it with no sparing hand , whether in the high- ways ...
Mary Carpenter. begins to be reverenced as it ought to be in his native country . The seed which he sowed was long in germinating , but it never lost its vitality . He who had scattered it with no sparing hand , whether in the high- ways ...
Sida 1
... native education , and also acquired the Persian language . He was afterwards sent to Patna to learn Arabic ; and lastly to Benares to obtain a knowledge of the Sanscrit , the sacred language of the Hindoos . His masters at Patna set ...
... native education , and also acquired the Persian language . He was afterwards sent to Patna to learn Arabic ; and lastly to Benares to obtain a knowledge of the Sanscrit , the sacred language of the Hindoos . His masters at Patna set ...
Sida 3
... common topics of discourse ; but could not write it with any degree of correctness . He was afterwards employed as Dewan , or principal native officer , in the collection of the revenues , in the district BIOGRAPHICAL SKETCH . 3.
... common topics of discourse ; but could not write it with any degree of correctness . He was afterwards employed as Dewan , or principal native officer , in the collection of the revenues , in the district BIOGRAPHICAL SKETCH . 3.
Sida 10
... native schools , RAMMOHUN ROY directed his efforts , and with great success , towards the extinction of the practice of burning widows . One of his tracts on this subject he dedicated to the Marchioness of HASTINGS , when the Marquis ...
... native schools , RAMMOHUN ROY directed his efforts , and with great success , towards the extinction of the practice of burning widows . One of his tracts on this subject he dedicated to the Marchioness of HASTINGS , when the Marquis ...
Sida 12
... native inhabitants , by appealing to the fact that nearly three - fifths are Hindoos and two - fifths Moosulmans , the latter devoted from their infancy to the belief in one God ; and declares that , from his own experience in reli ...
... native inhabitants , by appealing to the fact that nearly three - fifths are Hindoos and two - fifths Moosulmans , the latter devoted from their infancy to the belief in one God ; and declares that , from his own experience in reli ...
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The Last Days in England of the Rajah Rammohun Roy Mary Carpenter Obegränsad förhandsgranskning - 1866 |
The Last Days in England of the Rajah Rammohun Roy Mary Carpenter Obegränsad förhandsgranskning - 1866 |
The Last Days in England of the Rajah Rammohun Roy Mary Carpenter Obegränsad förhandsgranskning - 1866 |
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acquainted admiration appeared BEDFORD SQUARE believe benevolence Bengalee Berkeley Berkeley blessings Brahmin Bristol Calcutta CALIFORN CALIFORNIA LIBRARY CARPENTER caste character Christ Christian conversation countrymen DEAR death divine doctrine duty DWARKANATH TAGORE endeavour England English enlightened ESTLIN European expressed faith Father feel friends Gospel happiness heart heaven Hindoo Reformer honour hope human idolatry illustrious influence intercourse interest JOSEPH HARE knowledge labours language letter London manner ment mind Miss CASTLE Miss HARE Miss KIDDELL Missionaries Monthly Repository moral native nature never object observe opinions person pleasure political polytheism Precepts of Jesus prejudices present principles Rajah RAMMOHUN ROY received recollection religion religious respect sacred says Scriptures Serampore sermon Sir HENRY STRACHEY society spirit Stapleton Grove superstition Supreme thee thou thought tion Trinitarian truth Unitarian Unitarian Christianity unity UNIVERSITY OF CALIFORNIA Vedant Veds views worship writings young RAJAH
Populära avsnitt
Sida 125 - And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea like a man's hand.
Sida 214 - The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field, which indeed is the least of all seeds, but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Sida 185 - ... the heathen for an inheritance, and the uttermost parts of the earth for a possession.
Sida 57 - Foundation for true interpreting, when he learned from it that, " in every nation, he that feareth God and worketh righteousness, is accepted with Him.
Sida 191 - God, who has equally subjected all living creatures, without distinction of caste, rank, or wealth, to change, disappointment, pain, and death; and has equally admitted all to be partakers of the bountiful mercies which he has lavished over nature ; and is also so well fitted to regulate the conduct of the human race in the discharge of their various duties to God, to themselves, and Society, that I cannot but hope the best effects from its promulgation in the present form.
Sida 213 - Lord; neither are there any works like unto thy works. All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name. For thou art great, and doest wondrous things: thou art God alone.
Sida 4 - By taking the path which conscience and sincerity direct, I, born a Brahmun, have exposed myself to the complainings and reproaches, even of some of my relations, whose prejudices are strong, and whose temporal advantage depends upon the present system. But these, however accumulated, I can tranquilly bear, trusting that a day will arrive when my humble endeavours will be viewed with justice — perhaps acknowledged with gratitude. At any rate, whatever men may say, I cannot be deprived of this consolation...
Sida 233 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
Sida 4 - Theology, establishing the Unity of the Supreme Being, and that he alone is the Object of Propitiation and Worship.
Sida 191 - GOD, who has equally subjected all living creatures, without distinction of cast[e], rank, or wealth, to change, disappointment, pain and death, and has equally admitted all to be partakers of the bountiful mercies which he has lavished over nature, and is also so well fitted to regulate the conduct of the human race in the discharge of their various duties to GOD, to themselves and to society...