Battles of Songs: Udje Tradition of the UrhoboThis is a study of the principal aspects of the Udje tradition ? poetry, dance and music ? of the Udu and Aghievwen divisions of the Urhobo of Delta State, Nigeria. It defines the territorial scope of the study, surveys Udu and Ughievwen social history, and situates Udje within the context of the Urhobo song-poetry tradition; reviews the theoretical perspectives on the practice of satire in the Udje dance-songs, and considers the conceptual views of some Udje practitioners of Udje, both as a literary art and as a medium for social reform; and attempts to classify and describe Udje songs. The concluding chapters consider the decline of the Udje tradition and the satirical song-poetry tradition in Urhobo, reviewing how post 1960s trends are likely to affect the artistic integrity of Udje in the future. |
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Sida 74
... and ifuen , the song develops through a sequential stringing of narrative units or movements which are expected to ... in the umuoho ( 1-84 ) , six in the okparo ( 85-416 ) , while the ifuen ( 417435 ) comprises just one movement .
... and ifuen , the song develops through a sequential stringing of narrative units or movements which are expected to ... in the umuoho ( 1-84 ) , six in the okparo ( 85-416 ) , while the ifuen ( 417435 ) comprises just one movement .
Sida 77
Proof of this is given in the first part of the second movement as we hear Kpaenban regret her frequent appearance in court because of the children . Imprisonment , the reward for a crimeful life , is mentioned in lines 42-56 .
Proof of this is given in the first part of the second movement as we hear Kpaenban regret her frequent appearance in court because of the children . Imprisonment , the reward for a crimeful life , is mentioned in lines 42-56 .
Sida 78
In the final section of this movement , the mother reiterates the issue of sexual delinquency with which the song opens . Kpaenban in a selfcondemnatory tone regrets the damage done to her motherhood , as well as to the sanctity of ...
In the final section of this movement , the mother reiterates the issue of sexual delinquency with which the song opens . Kpaenban in a selfcondemnatory tone regrets the damage done to her motherhood , as well as to the sanctity of ...
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Sociohistorical background | 1 |
Satire and the genial spirit | 15 |
Rivalry relationships in Udje | 28 |
Upphovsrätt | |
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acts Akpo Aladja ando artists attack attempt avwan ayen become Behold called challenge chapter court dance Death division Edjophe Ekrejegbe Erivwin expression festival fish Gbariemu Gbogidi Greetings Group Hear hwan Ihwo individuals Kogho koyen Kpaenban lead Leader lines living Logbo Loya material matter mother Movement narrative never Odile Ohwo Oloya once Orhunghworun Oyen pair participants performance person phrun piece Poverty practice presentation referred relationship remark returned rien rival royen satirical satirist season sing singer situation social society solo songs spectators tradition tree turned Type Udje Udu and Ughievwen Ughere Uhanghwa Urhobo vwen ward wife