Battles of Songs: Udje Tradition of the UrhoboThis is a study of the principal aspects of the Udje tradition ? poetry, dance and music ? of the Udu and Aghievwen divisions of the Urhobo of Delta State, Nigeria. It defines the territorial scope of the study, surveys Udu and Ughievwen social history, and situates Udje within the context of the Urhobo song-poetry tradition; reviews the theoretical perspectives on the practice of satire in the Udje dance-songs, and considers the conceptual views of some Udje practitioners of Udje, both as a literary art and as a medium for social reform; and attempts to classify and describe Udje songs. The concluding chapters consider the decline of the Udje tradition and the satirical song-poetry tradition in Urhobo, reviewing how post 1960s trends are likely to affect the artistic integrity of Udje in the future. |
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Sida 13
Udje's generic identity is also revealed in the phenomenon of intercommunity rivalry in song poetry ( omesuo ) . The omesuo arrangement was expressed in two forms . The first was the practice whereby two neighbouring communities or ...
Udje's generic identity is also revealed in the phenomenon of intercommunity rivalry in song poetry ( omesuo ) . The omesuo arrangement was expressed in two forms . The first was the practice whereby two neighbouring communities or ...
Sida 17
Although the primary function of satire is to identify and expose evil in its broadest sense , the practice carries the implication that the public exposure or censure helps to check those given to anti - social behaviour and mischief .
Although the primary function of satire is to identify and expose evil in its broadest sense , the practice carries the implication that the public exposure or censure helps to check those given to anti - social behaviour and mischief .
Sida 30
With years , the practice developed into a fullfledged artistic form involving the four households ( quarters ) that comprised the Otughievwen parent community . By mutual agreement , the quarters grouped themselves into omesuo pairs .
With years , the practice developed into a fullfledged artistic form involving the four households ( quarters ) that comprised the Otughievwen parent community . By mutual agreement , the quarters grouped themselves into omesuo pairs .
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Sociohistorical background | 1 |
Satire and the genial spirit | 15 |
Rivalry relationships in Udje | 28 |
Upphovsrätt | |
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