Sidor som bilder
PDF
ePub

DAVENANTII (J). Determinationes et Prælectiones. 2 Vol. fo. 1631-1634.

[ocr errors]

Many debateable doctrines wisely stated.

DWIGHT (Timothy). Theology explained and defended. 5 Vol.

8vo.

Without concurring in the views of church government, this is a very judicious and valuable system of divinity.

LE BLANC (L). Theses Theologicæ. folio. 1675.

Published by Baxter, and taking very much his view of doctrine. LAWSON (George) Theo-Politica, or a body of Divinity. folio. 1659.

An original writer, with some useful distinctions. MARSH (Bishop H). Lectures on Divinity. 7 Parts. Useful for criticism, but defective in evangelical sentiment. PRIDEAUX (J). Fasciculus Controversiarum. 4to. 1652. GURNEY (J.J). Essays on Christianity. 8vo. 1827.

A very valuable summary and defence of evangelical views. LEIGH (Edward). Body of Divinity. fo. 1662.

Contains much solid matter, in an Evangelical mode of statement. He was considered one of the most learned men of his time, and was a friend of Abp. Usher.

BINCHII (John). Mellificium Theologicum. 4to. 1666.

A valuable work with Arminian views.

ROBINSON (T). The Christian System. 3 Vol. 8vo. or 1 Vol.

[merged small][ocr errors]

MASTRICHT (P). Theoretico-Practica Theologia. 4to. 1724. One of the best bodies of divinity-brief, very comprehensive, and clear. OWEN (John). Deoλoyovμeva. 4to. 1661.

Not included in Owen's works, but containing much information on the nature of true Theology.

USHER (Archbishop). Body of Divinity. folio. 1670.
Published without his consent, but very useful.

"VENN (Henry). Complete Duty of Man.

Various Editions.

WARDEN (John) A System of Revealed Religion. 2 Vol. 8vo. Arranged from the Scriptures-Strutt, Talbot, and others published similar works.

TURRETINI (F). Institutio Theologiæ Elencticæ. 4 Vol. 4to. 1701.

A very valuable discussion of the most important questions in Theology. STAPFERI (J. F). Institutiones Theologiæ Polemicæ. 5 Vol. 8vo. 1743-47.

Jonathan Edwards speaks well of this. As far as the Author has read, it is a very able defence of truth. It would be easy to add many others, as Markius, Synopsis Purioris Theologiæ, Witsius, Ridgeley, Gill, Hopkins, Watson, Brown, &c. In Cradock's Knowledge and Practice much instruction is condensed.

[merged small][ocr errors]
[merged small][merged small][ocr errors][merged small][ocr errors][merged small][merged small][ocr errors][merged small][merged small][merged small][merged small][merged small][merged small]

POLHILL (Edward). Christus in Corde; or the Mystical Union between Christ and Believers. 8vo. 1823,

ALSOP (Vincent). Anti-sozzo-Vindication of some great truths opposed by Mr. W. Sherlock. 8vo. 1675.

Sherlock's Discourse concerning the kowledge of Jesus Christ, tending to Socinian views, and marking the low divinity of the times, produced wo valuable replies, the one above by Alsop, and the other by Edward Polhill, both in 1675. South also published animadversions.

TOMKYNS (Martin). Jesus Christ the Mediator between God and man.

8vo. 1732.

JONES (T).

The Mediation of Jesus Christ. 24mo. 1828. GOODE (W). Essays on the Names and Titles of Jesus Christ. 5 Vol. 8vo. 1822.

ROBINSON (Ralph). Christ is all and in all. 8vo. 1651. Republished in 1827.-Christ the perfect pattern, or a Christian's practice. 8vo. 1658.

WYNPERSSE (D. Van de). Demonstration of the true and eternal Divinity of Christ. 8vo. 1794.

(3) On the Person and Offices of the Holy Spirit.

See Owen, Hurrion, Howe.

FABER (G. S). Work of the Spirit. 8vo.

SERLE (Ambrose). Horæ Solitariæ. Holy Spirit. 8vo.

Names and titles of the

A similar work to the one noticed above.

Biddulph (T. T). Lectures on the Holy Spirit. 8vo.

Many valuable and excellent remarks on the history of the influence of the Spirit.

MORTIMER (Thomas). Lectures on the Holy Spirit. 8vo.

Practical and edifying.

HEBER (Bp). Bampton Lectures on the Holy Ghost as a Comforter.

Very learned, and not so experimental and devotional as might have been wished. There are beautiful views of the subject combined with some speculative and fanciful notions.

ORME (W). Discourses on the Blasphemy against the Holy Spirit. 12mo. 1828.

THORNTON (John). The fruits of the Spirit. 18mo. 1828.
A very practical and edifying work.

(4) Trinity.

He who goes about to speak of the mysterious Trinity, and does it by words and names of man's invention..... .may amuse himself..... and build tabernacles in his head, and talk something, he knows

[2] Treatises on Particular Subjects.

(1) Of God and his Attributes.

Cecil says 'Out of Christ God is not intelligible, much less amiable. Such men as Clarke and Abernethy talk sublime nonsense."

Horsley says The safest rule by which a Christian divine may conduct himself in metaphysical researches, or in the use of metaphysical arguments, (researches which I would by no means dissuade, arguments which I would not be thought to undervalue,) the safest rule I take to be this-that he never allow himself to philosophize, or at least to draw conclusions in theology upon philosophical reasonings, without his Bible. In every thing relating to God, to the origin of evil, to a future state, he must divest himself of all the pride of philosophy, and implicitly resign his understanding to the authority of the written word.'

See Charnock, Bates, Owen, Flavel.

POLHILL (Edward) Speculum, or View of Divine Truths in Jesus Christ. 4to. 1678.

Much Christian Truth and Devotion. A superior work. COLE (Elisha). Discourse of God's Sovereignty. 8vo. 1788. CRANE (Thomas). A Prospect of Divine Providence. 8vo. 1672. This is a valuable work, with only the initials of the author in the title page.

COLLINGS (John). On the Providence of God. 4to. 1678.

Scriptural and Spiritual.

WISHART (William) Theologia, or Discourses of God delivered in 120 Sermons. 2 Vol. 8vo. 1787.

(2) On the Person and Offices of Christ Jesus.

See Owen, Edwards, &c.

[ocr errors]

SMITH (Dr. Pye). The Scripture Testimony to the Messiah. 2 Vol. 8vo. 1818-21-Four Discourses on the Sacrifice and Priesthood of Jesus Christ. 8vo, 1828.

Invaluable bulwarks in defence of the Deity and Atonement of Christ. SERLE (Ambrose). Hora Solitariæ. Essays on the names of Christ. 8vo.

A very devotional and experimental work.

POLHILL (Edward). Christus in Corde; or the Mystical Union between Christ and Believers. 8vo. 1823,

ALSOP (Vincent). Anti-sozzo-Vindication of some great truths opposed by Mr. W. Sherlock. 8vo. 1675.

Sherlock's Discourse concerning the kowledge of Jesus Christ, tending to Socinian views, and marking the low divinity of the times, produced two valuable replies, the one above by Alsop, and the other by Edward Polhill, both in 1675. South also published animadversions.

TOMKYNS (Martin). Jesus Christ the Mediator between God and man. 8vo. 1732.

JONES (T). The Mediation of Jesus Christ. 24mo. 1828. GOODE (W). Essays on the Names and Titles of Jesus Christ. 6 Vol. 8vo. 1822.

ROBINSON (Ralph). Christ is all and in all. 8vo. 1651. Republished in 1827.-Christ the perfect pattern, or a Christian's practice. 8vo. 1658.

WYNPERSSE (D. Van de).

eternal Divinity of Christ.

Demonstration of the true and 8vo. 1794.

(3) On the Person and Offices of the Holy Spirit.

See Owen, Hurrion, Howe.

FABER (G. S). Work of the Spirit. SERLE (Ambrose). Horæ Solitariæ. Holy Spirit. 8vo.

8vo.

Names and titles of the

8vo.

A similar work to the one noticed above.

BIDDULPH (T. T). Lectures on the Holy Spirit.

Many valuable and excellent remarks on the history of the influence of the Spirit.

MORTIMER (Thomas). Lectures on the Holy Spirit. 8vo.

Practical and edifying.

HEBER (BP). Bampton Lectures on the Holy Ghost as a Comforter.

Very learned, and not so experimental and devotional as might have been wished. There are beautiful views of the subject combined with some speculative and fanciful notions.

ORME (W). Discourses on the Blasphemy against the Holy Spirit. 12mo. 1828.

THORNTON (John). The fruits of the Spirit. 18mo. 1828.
A very practical and edifying work.

(4) Trinity.

He who goes about to speak of the mysterious Trinity, and does it by words and names of man's invention..... may amuse himself.....and build tabernacles in his head, and talk something, he knows

« FöregåendeFortsätt »